Sylvia Kokunda shares the Batwa perspective on time and the challenges her people have faced in adapting to a very different culture since they were removed from their ancestral forest homes in the 1990s. In this episode of the podcast series After the End, we hear more about Indigenous perspectives on time from Sylvia Kokunda, Co-founder of the Action for Batwa Empowerment Group in Uganda. Sylvia shares the Batwa perspective on time and the challenges her people have faced in adapting to a very different culture since they were removed from their ancestral forest homes in the 1990s.
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Sylvia Kokunda shares the Batwa perspective on time and the challenges her people have faced in adapting to a very different culture since they were removed from their ancestral forest homes in the 1990s. In this episode of the podcast series After the End, we hear more about Indigenous perspectives on time from Sylvia Kokunda, Co-founder of the Action for Batwa Empowerment Group in Uganda. Sylvia shares the Batwa perspective on time and the challenges her people have faced in adapting to a very different culture since they were removed from their ancestral forest homes in the 1990s.
Does time exist? Theoretical physicist Felix Flicker from the University of Bristol explores whether time exists and living after the end of the universe. In this episode of the podcast series After the End, Felix Flicker challenges our assumptions about time, exploring relativity, consciousness, and the possibility that we’re living after the end of the universe.
After the End
Sylvia Kokunda shares the Batwa perspective on time and the challenges her people have faced in adapting to a very different culture since they were removed from their ancestral forest homes in the 1990s. In this episode of the podcast series After the End, we hear more about Indigenous perspectives on time from Sylvia Kokunda, Co-founder of the Action for Batwa Empowerment Group in Uganda. Sylvia shares the Batwa perspective on time and the challenges her people have faced in adapting to a very different culture since they were removed from their ancestral forest homes in the 1990s.
