Zaib un Nisa Aziz (University of South Florida, Tampa) speaks at the Oxford South Asian Intellectual History Seminar on 13 March 2023. For queries, please contact seminar convenor at saih@history.ox.ac.uk At the turn of the twentieth century, the global imperial order was in peril. In cities across the world, revolutionary factions emerged where nationalists deliberated radical, even violent paths to a post- imperial world. Vladimir Ilyich Lenin belonged to and wrote of this world – a world primarily defined by the crisis of the imperial order and the looming question of the future of national communities. As Lenin along with his compatriots seized power in Moscow in October 1917, he announced the dawn of a new era where the empires of the world would eventually fall in the throes of the impending world revolution. My talk, based on my first book project, shows how that his call resonated with all sorts of imperial decriers who saw, in his victory, the possibility of a new world. From Rio Grande to River Ganges, anti-colonialists turned to Moscow to help realize their own political visions. Encouraged by the triumph of Lenin and his party, anti-colonialists tied the end of imperialism to the revolutionary end of global socioeconomic hierarchies. This historical narrative responds to recent scholarly provocations to study decolonization in connected rather than discrete terms and to employ the methodological tools of global history to write new historical accounts, which attend to the ends of empire as a global phenomenon. One of my key intellectual objectives is to think of Asian, African, and Caribbean anti-colonialists not only as itinerant revolutionaries and campaigners but as intellectuals, thinkers, and writers. I demonstrate the many ways in which anti-colonialists interpreted, built on, modified, and otherwise responded to Lenin’s critique of imperialism. For many, anti-imperialism now not only meant opposition to foreign rule but also a wholesale rejection of the prevalent global economic order. Hence, inequality and development became an inextricable part of visions of a postcolonial global order. Moreover, this presentation highlights how the inter-war period marks a decisive shift in the intellectual history of decolonization.
Zaib un Nisa Aziz is a historian of global and imperial history, with a focus on the British Empire and Modern South Asia. She is Assistant Professor in the Department of History at the University of South Florida, Tampa. In her past and present research, she seeks to push the geographic, temporal and thematic boundaries of the historical study of the end of empire and its aftermath, and is particularly interested in histories of decolonisation, labour and internationalism. Her current book project, tentatively titled ‘Nations Ascendant: The Global Struggle Against Empire and The Making of our World’, traces the origins and politics of an international community of colonial activists, thinkers and campaigners, and shows how they came to share ideas about universal decolonisation and the end of empires.
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Zaib un Nisa Aziz (University of South Florida, Tampa) speaks at the Oxford South Asian Intellectual History Seminar on 13 March 2023. For queries, please contact seminar convenor at saih@history.ox.ac.uk At the turn of the twentieth century, the global imperial order was in peril. In cities across the world, revolutionary factions emerged where nationalists deliberated radical, even violent paths to a post- imperial world. Vladimir Ilyich Lenin belonged to and wrote of this world – a world primarily defined by the crisis of the imperial order and the looming question of the future of national communities. As Lenin along with his compatriots seized power in Moscow in October 1917, he announced the dawn of a new era where the empires of the world would eventually fall in the throes of the impending world revolution. My talk, based on my first book project, shows how that his call resonated with all sorts of imperial decriers who saw, in his victory, the possibility of a new world. From Rio Grande to River Ganges, anti-colonialists turned to Moscow to help realize their own political visions. Encouraged by the triumph of Lenin and his party, anti-colonialists tied the end of imperialism to the revolutionary end of global socioeconomic hierarchies. This historical narrative responds to recent scholarly provocations to study decolonization in connected rather than discrete terms and to employ the methodological tools of global history to write new historical accounts, which attend to the ends of empire as a global phenomenon. One of my key intellectual objectives is to think of Asian, African, and Caribbean anti-colonialists not only as itinerant revolutionaries and campaigners but as intellectuals, thinkers, and writers. I demonstrate the many ways in which anti-colonialists interpreted, built on, modified, and otherwise responded to Lenin’s critique of imperialism. For many, anti-imperialism now not only meant opposition to foreign rule but also a wholesale rejection of the prevalent global economic order. Hence, inequality and development became an inextricable part of visions of a postcolonial global order. Moreover, this presentation highlights how the inter-war period marks a decisive shift in the intellectual history of decolonization.
Zaib un Nisa Aziz is a historian of global and imperial history, with a focus on the British Empire and Modern South Asia. She is Assistant Professor in the Department of History at the University of South Florida, Tampa. In her past and present research, she seeks to push the geographic, temporal and thematic boundaries of the historical study of the end of empire and its aftermath, and is particularly interested in histories of decolonisation, labour and internationalism. Her current book project, tentatively titled ‘Nations Ascendant: The Global Struggle Against Empire and The Making of our World’, traces the origins and politics of an international community of colonial activists, thinkers and campaigners, and shows how they came to share ideas about universal decolonisation and the end of empires.
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How ‘Dynasty’ Became a Modern Global Concept: Intellectual Histories of Sovereignty and Property
Asian Studies Centre
53 minutes
3 years ago
How ‘Dynasty’ Became a Modern Global Concept: Intellectual Histories of Sovereignty and Property
Milinda Banerjee (University of St Andrews) speaks at the Oxford South Asian Intellectual History Seminar on 24 January 2022 The modern concept of ‘dynasty’ is a politically-motivated modern intellectual invention. For many advocates of a strong sovereign nation-state across the nineteenth and early twentieth century, in France, Germany, and Japan, the concept helped in visualizing the nation-state as a primordial entity sealed by the continuity of birth and blood, indeed by the perpetuity of sovereignty. Hegel’s references to ‘dynasty’, read with Marx’s critique, further show how ‘dynasty’ encoded the intersection of sovereignty and big property, indeed the coming into self-consciousness of their mutual identification-in-difference in the age of capitalism. Imaginaries about ‘dynasty’ also connected national sovereignty with patriarchal authority. European colonialism helped globalize the concept in the non-European world; British India offers an exemplar of ensuing debates. The globalization of the abstraction of ‘dynasty’ was ultimately bound to the globalization of capitalist-colonial infrastructures of production, circulation, violence, and exploitation. Simultaneously, colonized actors, like Indian peasant/‘tribal’ populations, brought to play alternate precolonial Indian-origin concepts of collective regality, expressed through terms like ‘rajavamshi’ and ‘Kshatriya’. These concepts nourished new forms of democracy in modern India. Global intellectual histories can thus expand political thought today by provincializing and deconstructing Eurocentric political vocabularies and by recuperating subaltern models of collective and polyarchic power.
Dr Milinda Banerjee is Lecturer in Modern History at the University of St Andrews, Scotland, United Kingdom. He specializes in History of Modern Political Thought and Political Theory, and is Programme Director for the MLitt in Global Social and Political Thought. He is the author of The Mortal God: Imagining the Sovereign in Colonial India (Cambridge University Press, 2018). He has co-edited the volume, Transnational Histories of the ‘Royal Nation’ (Palgrave, 2017); the forum ‘Law, Empire, and Global Intellectual History’, in the journal Modern Intellectual History (Cambridge University Press, 2020); the special issue ‘The Modern Invention of ‘Dynasty’: A Global Intellectual History, 1500-2000’, in the journal Global Intellectual History (Routledge, 2020); and the special issue ‘Forced Migration and Refugee Resettlement in the Long 1940s: A Connected and Global History’, in the journal Itinerario: Journal of Imperial and Global Interactions (Cambridge University Press, 2022). Banerjee has published two other monographs and several articles on the intersections of Indian and global intellectual history and political theory. He is a founder-editor of a new series ‘South Asian Intellectual History’ with Cambridge University Press, a founder-editor of two series with De Gruyter, ‘Critical Readings in Global Intellectual History’, and ‘Transregional Practices of Power’, and Special Projects Editor of the journal Political Theology (Routledge). He is Fellow of the Royal Historical Society.
Asian Studies Centre
Zaib un Nisa Aziz (University of South Florida, Tampa) speaks at the Oxford South Asian Intellectual History Seminar on 13 March 2023. For queries, please contact seminar convenor at saih@history.ox.ac.uk At the turn of the twentieth century, the global imperial order was in peril. In cities across the world, revolutionary factions emerged where nationalists deliberated radical, even violent paths to a post- imperial world. Vladimir Ilyich Lenin belonged to and wrote of this world – a world primarily defined by the crisis of the imperial order and the looming question of the future of national communities. As Lenin along with his compatriots seized power in Moscow in October 1917, he announced the dawn of a new era where the empires of the world would eventually fall in the throes of the impending world revolution. My talk, based on my first book project, shows how that his call resonated with all sorts of imperial decriers who saw, in his victory, the possibility of a new world. From Rio Grande to River Ganges, anti-colonialists turned to Moscow to help realize their own political visions. Encouraged by the triumph of Lenin and his party, anti-colonialists tied the end of imperialism to the revolutionary end of global socioeconomic hierarchies. This historical narrative responds to recent scholarly provocations to study decolonization in connected rather than discrete terms and to employ the methodological tools of global history to write new historical accounts, which attend to the ends of empire as a global phenomenon. One of my key intellectual objectives is to think of Asian, African, and Caribbean anti-colonialists not only as itinerant revolutionaries and campaigners but as intellectuals, thinkers, and writers. I demonstrate the many ways in which anti-colonialists interpreted, built on, modified, and otherwise responded to Lenin’s critique of imperialism. For many, anti-imperialism now not only meant opposition to foreign rule but also a wholesale rejection of the prevalent global economic order. Hence, inequality and development became an inextricable part of visions of a postcolonial global order. Moreover, this presentation highlights how the inter-war period marks a decisive shift in the intellectual history of decolonization.
Zaib un Nisa Aziz is a historian of global and imperial history, with a focus on the British Empire and Modern South Asia. She is Assistant Professor in the Department of History at the University of South Florida, Tampa. In her past and present research, she seeks to push the geographic, temporal and thematic boundaries of the historical study of the end of empire and its aftermath, and is particularly interested in histories of decolonisation, labour and internationalism. Her current book project, tentatively titled ‘Nations Ascendant: The Global Struggle Against Empire and The Making of our World’, traces the origins and politics of an international community of colonial activists, thinkers and campaigners, and shows how they came to share ideas about universal decolonisation and the end of empires.
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