This is Father Jared Cramer from St. John’s Episcopal Church in Grand Haven, Michigan, here with today’s edition of Christian Mythbusters, a regular segment I offer to counter some common misconceptions about the Christian faith.Are you familiar with the metaphor that a worldview is kind of like a fish in the water? The water is so constant, so all-encompassing, that it becomes invisible to the fish. Our worldview works the same way. We swim in assumptions we rarely stop to question. A good deal of Christian Mythbusters is trying to get at those assumptions… and then asking if they are actually faithful to the best understanding of Scripture and theology.One of those assumptions I’d like to try to break in today’s episode of Christian Mythbusters is the very idea of belief itself. We often treat belief like it’s the essence of faith—almost as though Christianity is a checklist of intellectual statements we either accept or reject. But the more time I’ve spent with scripture, with theology, and with actual lived experience, the more I’ve come to see that “belief” is a complex and often shaky thing. Faith, if it is real, has to be more than simply arranging the right ideas in our heads.The idea that the goal of faith was to “believe all the right things” really started to unravel for me when I studied epistemology in graduate school. Epistemology is the study of how we form our beliefs. Talk about a fish in the water—I had never explicitly thought about how I form my beliefs! Beliefs are just what happen when you study the Bible, I thought… but it’s actually more complex than that. Philosophers, when they study epistemology, often describe several different ways people form and justify their beliefs. Empiricism is the idea that we primarily form beliefs from our experiences. Rationalists affirm experience but also believe we form belief through reason (using mathematics and logic, for example). Foundationalists believe that you build knowledge like a house, with basic, self-evident truths at the bottom and everything else resting on top of them. Coherentism is the view that a belief is justified not by resting on a single foundation, but by how well it fits together within a consistent web of other beliefs… and so and so forth. Fundamentalist Christians, like myself, on the other hand, tend to approach knowledge through the foundationalist approach to belief. They begin with a bedrock claim—usually that the Bible is the inerrant Word of God—and then build every other belief on top of that foundation. The danger is that if one brick is questioned, the whole structure feels threatened. Progressive Christians, on the other hand, often lean toward a coherentist or even pragmatic way of knowing, where truth is measured by how well beliefs fit together with scripture, tradition, reason, and lived experience. In my own experience, this approach makes space for humility and growth: beliefs can be revised as our understanding of God deepens, while the central thread of faith—love, justice, and worship—holds the web together.So if Christianity isn’t mainly about belief, then what is it about? I’d suggest it’s about trust in God—with trust being what the Greek word for belief more accurately means. It’s about that and a willingness to give yourself to a way of life shaped by worship, compassion, and justice. Belief has its place, but it’s not the center. The center is love—love of God, love of neighbor, love that transforms the world. Next week I want to dig more deeply into where the heart of Christianity might lie, once we let go of the need for perfect belief and instead open ourselves to a sense of faith that is curious and growing. Thanks for being with me. To find out more about my parish, you can go to sjegh.com. Until next time, remember,