Dear folks of Baba,Once in Mandali Hall at Meherazad during the 1980s, Eruch shared with us about the phenomenon and nature of the dual realm, which divides everything into opposites. The triune attributes of Infinite Knowledge, Power and Bliss, when they come down into this world of Illusion, are divided into opposites. Thus, the Infinite Knowledge of God is divided into ignorance and worldly knowledge, the Infinite Power of God is divided into weakness and strength, and the Infinite Bliss of God is divided into misery and happiness. The Supreme Being, when it incarnates in this world of Illusion, takes the forms of masculine and feminine; Adi, Baba’s secretary, shared with us that Baba had told him that in this advent, Mehera is playing the role of His feminine counterpart.For eons of time, we are caught at the level of duality, trapped more or less in one opposite or the other; we invariably think they are the only options we have. It usually doesn’t occur to us that we can go beyond the dual world of opposites into the Divine Realm within and experience our intrinsic completeness, the oneness of our Soul. Baba has said that the trajectory of human beings is to basically go from bad to good to God. However, we first have to entertain the possibility of going beyond duality by giving up our obsession with the opposites such as worldly knowledge as opposed to ignorance, strength as opposed to weakness, and happiness as opposed to misery. Darwin was forever encouraging us in so many ways to leave the seemingly safe harbor of the opposites and set out with Baba into the unknown open seas. In his words, “Why strive to become something in the dual realm when you have to let the whole realm go? “ In early childhood, we lived for a time in the realm of relative oneness, but as we grew older, we set out unconsciously to make our mark in the world of duality, to make efforts to achieve our future goals, to educate ourselves to do so, and to strive to arrange for ourselves a secure place in the world. But then Baba entered our lives, usually when we were most vulnerable, calling us to leave the dual world behind and join Him in His realm of Oneness. And as Baba says, the challenge is to do this and still live a practical life in the world at the same time!Baba is our ticket out of the world of duality. In this world of preferences, how can we prefer Him above all our other preferences? How do we get out of the world of duality? Our efforts should eventually be directed toward focusing entirely on Baba in each moment. One of the major hurdles we have to rise above is our unexamined identification with what Darwin calls our personality self. It is the personality self that has myriad preferences--all our ambitions for achieving things in this world such as success, control, comfort, recognition and pleasure. We have to go beyond the personality self which Darwin referred to as merely “a storefront for the soul. We make such a big deal of the window displays, changing them with the seasons when we could enjoy the priceless merchandise inside!” We have to create some inner space between our personality self and our consciousness (our soul). The personality is meant, as Darwin would say, to be a “conduit” or vehicle for love and the soul, not a base of operations as it is for most of us.To focus on Baba in any way, shape or form is to immerse ourselves little by little in the Oneness beyond duality and the personality, and this can be experienced in our day-to-day lives. It is the quickest and fastest way to move beyond the opposites. We choose loving Baba over wanting the many things in this world. The two major ways to rise above duality, according to Eruch, are: remembering Baba consciously and the losing of ourselves in activities that we love (which is an unconscious remembrance); it’s hard to realize that losing ourselves IS Baba! Baba is always there within, ever ready to personally help us in this. As we focus on Him, o