a sharp critique of sattvik hypocrisy in India, specifically targeting wealthy, religiously devout vegetarians who claim moral superiority while causing widespread environmental destruction. The author argues that all consumption is violence, asserting that vegetarianism, while seemingly pure, is founded on the violence inherent in farming, such as killing pests and castrating animals for plows. Furthermore, the text heavily criticizes the purported purity of wealthy industrialist vegetarians, claiming that 90% of industries polluting the Ganga river belong to this demographic, thus committing "Gangahatya." The critique extends to moralists who profit from non-meat industries like alcohol and sugar, which also damage ecosystems, and highlights how the pursuit of leisurely practices like meditation often relies on the labor of others. Ultimately, the source concludes that the arrogance woven into the vegetarian moral narrative allows elites to excuse their large-scale industrial violence and environmental harm with a façade of dietary purity.