Moshe said to God, "Look, when I appear before the people of Isra'el and say to them, 'The God of your ancestors has sent me to you'; and they ask me, 'What is his name?' what am I to tell them?" God said to Moshe, "Ehyeh Asher Ehyeh [I am/will be what I am/will be]," and added, "Here is what to say to the people of Isra'el: 'Ehyeh [I Am or I Will Be] has sent me to you.'" God said further to Moshe, "Say this to the people of Isra'el: 'Yud-Heh-Vav-Heh [ADONAI], the God of your fathers, the God of Avraham, the God of Yitz'chak and the God of Ya'akov, has sent me to you. 'This is my name forever; this is how I am to be remembered generation after generation.
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Moshe said to God, "Look, when I appear before the people of Isra'el and say to them, 'The God of your ancestors has sent me to you'; and they ask me, 'What is his name?' what am I to tell them?" God said to Moshe, "Ehyeh Asher Ehyeh [I am/will be what I am/will be]," and added, "Here is what to say to the people of Isra'el: 'Ehyeh [I Am or I Will Be] has sent me to you.'" God said further to Moshe, "Say this to the people of Isra'el: 'Yud-Heh-Vav-Heh [ADONAI], the God of your fathers, the God of Avraham, the God of Yitz'chak and the God of Ya'akov, has sent me to you. 'This is my name forever; this is how I am to be remembered generation after generation.
18 Mishpatim (Part A) - Rulings - Exodus 21:1-24:18
Exodus (Messianic) - The Harvest
31 minutes 3 seconds
11 years ago
18 Mishpatim (Part A) - Rulings - Exodus 21:1-24:18
HaShem masterfully designed his Torah to permeate every single facet of human existence, from birth, to the grave. His people were to saturate themselves with his rich mercy, grace, loving-kindness, forgiveness, and judgment, as they carefully followed each and every mitzvah (command) of the Torah. Being raised in such a "Torah-Community" had its definite advantages. This type of community produced a positive atmosphere, whereby the children grew up immersed in the truths of God's ways, as they observed the rest of the community. They participated in the feasts and holy convocations year after year as a family. This instilled in them godly principles, which formed the seedbed for the life of faith and witness that HaShem called them to perform. This lifestyle did not save them. This lifestyle served to prepare them to meet the true "Teacher", the Messiah, as they reached the age of accountability. In this way, the New Covenant teaches that the Torah acted as a custodian, or a "schoolmaster" (read Galatians 3:24-25). Once we reached the age where a conscious decision could be made, the Torah should have presented us with the proper framework to make the right decision: trusting faithfulness in HaShem, as demonstrated through our dependency in his means of provision—namely his Son Yeshua! This faithful lifestyle is magnificently portrayed in the covenants that the people had experienced thus far.
Exodus (Messianic) - The Harvest
Moshe said to God, "Look, when I appear before the people of Isra'el and say to them, 'The God of your ancestors has sent me to you'; and they ask me, 'What is his name?' what am I to tell them?" God said to Moshe, "Ehyeh Asher Ehyeh [I am/will be what I am/will be]," and added, "Here is what to say to the people of Isra'el: 'Ehyeh [I Am or I Will Be] has sent me to you.'" God said further to Moshe, "Say this to the people of Isra'el: 'Yud-Heh-Vav-Heh [ADONAI], the God of your fathers, the God of Avraham, the God of Yitz'chak and the God of Ya'akov, has sent me to you. 'This is my name forever; this is how I am to be remembered generation after generation.
