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Faber Institute Podcast
Faber Institute
221 episodes
1 week ago
The Faber Institute, founded in Portland, OR in October 2014, is about awakening people as God does it, showing them how to intensify and to sustain inner alertness (the virtues) and training their capacities to recognize and to serve the highest good of persons who find and develop their lives within the natural world (creation) and the human world (society and culture). We train them to become quicker to recognize and to distinguish (discernment) the false modes of being a person, persuading them to choose, and to trust, the long-tested and true paths to becoming fully alive, so that they joyfully accept their responsibilities for the common good of all – becoming “God-like” after the pattern of Jesus Christ.
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Christianity
Religion & Spirituality
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All content for Faber Institute Podcast is the property of Faber Institute and is served directly from their servers with no modification, redirects, or rehosting. The podcast is not affiliated with or endorsed by Podjoint in any way.
The Faber Institute, founded in Portland, OR in October 2014, is about awakening people as God does it, showing them how to intensify and to sustain inner alertness (the virtues) and training their capacities to recognize and to serve the highest good of persons who find and develop their lives within the natural world (creation) and the human world (society and culture). We train them to become quicker to recognize and to distinguish (discernment) the false modes of being a person, persuading them to choose, and to trust, the long-tested and true paths to becoming fully alive, so that they joyfully accept their responsibilities for the common good of all – becoming “God-like” after the pattern of Jesus Christ.
Show more...
Christianity
Religion & Spirituality
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The Night School with St. John Chrysostom (c 347-407 CE)
Faber Institute Podcast
1 hour 30 minutes
1 month ago
The Night School with St. John Chrysostom (c 347-407 CE)

Our second John of Series 17 has been better known, and profoundly revered, in the eastern half of Christianity than in its western (Roman) half, though both halves esteem his life of holiness and brilliance as a pastor and speaker and writer, designating him a Doctor of the Church. He was so designated in the year 1568 with three other giants of holiness and intellect: St. Basil the Great (239-379 CE) St. Gregory of Nazianzus (330-390 CE) St. Thomas Aquinas, OP (1225-1274)


About St. John Chrysostom we find remarks such as: “But at the center of his being is a dynamic and courageous faith that deserves to be praised. And feared. The fact is, John’s life and preaching not only inspire, they also convict. There was a fire in John’s gut; he loved Jesus Christ and had little patience with Christians who did not lay every ounce of body, mind, and soul at Jesus’ feet. As much as I’m drawn by his spiritual fire, I have to admit, I’m hesitant to get too close lest I get singed.” (Mark Galli in 1994) And in the learned Oxford Dictionary of the Christian Church, 4th edition: “He is, furthermore, among the fathers of the church, the one who has best understood the difficulties, the trials of an authentically lived Christian life, whether in the monastery or in the world. His apostolic activity took place in the middle of a society which was not at all in harmony with the demands of Christianity. Despite everything, his message, with its charge of love for God and of love for people, has reached even us today in light of its gospel message.”(Malingrey & Zincone in 2014)


We will get to know John through a series of seven sermons (388-389CE) that he preached on the biting parable of Jesus recorded in Luke16:19-31 - about a rich man and about a grindingly poor man who cowers at his front door, Lazarus by name. Welcome to the Night School.

Faber Institute Podcast
The Faber Institute, founded in Portland, OR in October 2014, is about awakening people as God does it, showing them how to intensify and to sustain inner alertness (the virtues) and training their capacities to recognize and to serve the highest good of persons who find and develop their lives within the natural world (creation) and the human world (society and culture). We train them to become quicker to recognize and to distinguish (discernment) the false modes of being a person, persuading them to choose, and to trust, the long-tested and true paths to becoming fully alive, so that they joyfully accept their responsibilities for the common good of all – becoming “God-like” after the pattern of Jesus Christ.