In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah).
While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves.
This was not lost on first-century Jewish audiences. By Jesus’ time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God’s redemptive plan.
The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love.
We'll cover:
- The literary and theological structure of John 3:14–18
- How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16
- The concept of “olah” (burnt offering) and drawing near to God
- How Abraham’s journey mirrors the spiritual journey of offering what we love most
- The surprising symbolism of the disappearing donkey
- And a look at ancient Aramaic Targums, which show how Isaac’s story was interpreted in Jesus’ day
This is a rich and layered study that connects two foundational texts in a deeply meaningful way.
👉 Don’t miss this opportunity to see how the Gospel of John is rooted in the soil of the Hebrew Scriptures.
🔔 Subscribe to stay connected with more in-depth Bible studies rooted in ancient Jewish context.
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www.figtreeteaching.com
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Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
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YouTube: https://youtu.be/BqiPTem2fQ0
Lesson Handout:
https://www.figtreeteaching.com/blog/john-316-explained-through-genesis-22
Genesis 22 with Interpretive Notes:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_genesis_22_interpretive_notes.pdf
Targum Comparison:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_binding_of_isaac_targum_comparison.pdf
Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below.
Abraham & Family - https://amzn.to/4j0aLQ6
All content for Fig Tree Ministries Podcast is the property of Scott Broberg and is served directly from their servers
with no modification, redirects, or rehosting. The podcast is not affiliated with or endorsed by Podjoint in any way.
In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah).
While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves.
This was not lost on first-century Jewish audiences. By Jesus’ time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God’s redemptive plan.
The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love.
We'll cover:
- The literary and theological structure of John 3:14–18
- How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16
- The concept of “olah” (burnt offering) and drawing near to God
- How Abraham’s journey mirrors the spiritual journey of offering what we love most
- The surprising symbolism of the disappearing donkey
- And a look at ancient Aramaic Targums, which show how Isaac’s story was interpreted in Jesus’ day
This is a rich and layered study that connects two foundational texts in a deeply meaningful way.
👉 Don’t miss this opportunity to see how the Gospel of John is rooted in the soil of the Hebrew Scriptures.
🔔 Subscribe to stay connected with more in-depth Bible studies rooted in ancient Jewish context.
---------------------------------------------------------
www.figtreeteaching.com
Join the Fig Tree Coffee Club - Starting January 14th, 2026
Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
Support Fig Tree Ministries:
https://donorbox.org/support-figtree-ministries
Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal:
https://amzn.to/3USMelI
YouTube: https://youtu.be/BqiPTem2fQ0
Lesson Handout:
https://www.figtreeteaching.com/blog/john-316-explained-through-genesis-22
Genesis 22 with Interpretive Notes:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_genesis_22_interpretive_notes.pdf
Targum Comparison:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_binding_of_isaac_targum_comparison.pdf
Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below.
Abraham & Family - https://amzn.to/4j0aLQ6
#187 - The Kingdom Within - Why Our View of the Universe is Wrong - Gospel of John (pt. 26a)
Fig Tree Ministries Podcast
40 minutes
5 months ago
#187 - The Kingdom Within - Why Our View of the Universe is Wrong - Gospel of John (pt. 26a)
In this two-part series, we begin by challenging the modern assumptions that shape how we think about spirituality, God, and the universe. In Part One, we explore the Greek word kosmos—a word that, to the ancient mind, signified an ordered, vibrant, and meaningful creation, infused with divine presence.
But something changed.
Following the Enlightenment and the Scientific Revolution, our view of the universe shifted. The kosmos became “the cosmos”—a cold, vast, mechanistic expanse governed by impersonal laws. This deeply affects not just how we think about the stars, but how we think about God.
Enter the rise of Systematic Theology, which seeks to organize and categorize our understanding of God. While helpful in many ways, this method can unintentionally reduce the mystery and intimacy of the divine to a set of tidy doctrines. When we confine God to our systems, we risk shaping a God who is distant, detached, and out there rather than near, present, and within.
But the biblical witness tells another story.
Jesus declares that the Kingdom of God is within you. Elijah hears God not in the fire or earthquake but in a still, small voice. The Scriptures reveal a God who permeates creation, not one who abandons it.
Join us as we rethink what it means to live in a sacred kosmos—a world alive with the presence of God, even when we aren’t aware of it.
--------------------------------------------------------------
www.figtreeteaching.com
Join the Fig Tree Coffee Club: https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
Support Fig Tree Ministries:
https://donorbox.org/support-figtree-ministries
Fig Tree Amazon Portal:
https://amzn.to/3USMelI
YouTube: https://youtu.be/T-jRSIzt-7g
Lesson Handout:
https://www.figtreeteaching.com/blog/the-kingdom-within
Article - Rethinking Spirituality (PDF)
https://www.figtreeteaching.com/fig-tree-articles.html
Awakening From the Meaning Crisis - John Vervaeke and Christopher Mastropietro
https://amzn.to/4lyY27h
Fig Tree Ministries Podcast
In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah).
While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves.
This was not lost on first-century Jewish audiences. By Jesus’ time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God’s redemptive plan.
The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love.
We'll cover:
- The literary and theological structure of John 3:14–18
- How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16
- The concept of “olah” (burnt offering) and drawing near to God
- How Abraham’s journey mirrors the spiritual journey of offering what we love most
- The surprising symbolism of the disappearing donkey
- And a look at ancient Aramaic Targums, which show how Isaac’s story was interpreted in Jesus’ day
This is a rich and layered study that connects two foundational texts in a deeply meaningful way.
👉 Don’t miss this opportunity to see how the Gospel of John is rooted in the soil of the Hebrew Scriptures.
🔔 Subscribe to stay connected with more in-depth Bible studies rooted in ancient Jewish context.
---------------------------------------------------------
www.figtreeteaching.com
Join the Fig Tree Coffee Club - Starting January 14th, 2026
Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
Support Fig Tree Ministries:
https://donorbox.org/support-figtree-ministries
Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal:
https://amzn.to/3USMelI
YouTube: https://youtu.be/BqiPTem2fQ0
Lesson Handout:
https://www.figtreeteaching.com/blog/john-316-explained-through-genesis-22
Genesis 22 with Interpretive Notes:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_genesis_22_interpretive_notes.pdf
Targum Comparison:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_binding_of_isaac_targum_comparison.pdf
Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below.
Abraham & Family - https://amzn.to/4j0aLQ6