In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah).
While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves.
This was not lost on first-century Jewish audiences. By Jesus’ time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God’s redemptive plan.
The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love.
We'll cover:
- The literary and theological structure of John 3:14–18
- How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16
- The concept of “olah” (burnt offering) and drawing near to God
- How Abraham’s journey mirrors the spiritual journey of offering what we love most
- The surprising symbolism of the disappearing donkey
- And a look at ancient Aramaic Targums, which show how Isaac’s story was interpreted in Jesus’ day
This is a rich and layered study that connects two foundational texts in a deeply meaningful way.
👉 Don’t miss this opportunity to see how the Gospel of John is rooted in the soil of the Hebrew Scriptures.
🔔 Subscribe to stay connected with more in-depth Bible studies rooted in ancient Jewish context.
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www.figtreeteaching.com
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Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
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Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal:
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YouTube: https://youtu.be/BqiPTem2fQ0
Lesson Handout:
https://www.figtreeteaching.com/blog/john-316-explained-through-genesis-22
Genesis 22 with Interpretive Notes:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_genesis_22_interpretive_notes.pdf
Targum Comparison:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_binding_of_isaac_targum_comparison.pdf
Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below.
Abraham & Family - https://amzn.to/4j0aLQ6
All content for Fig Tree Ministries Podcast is the property of Scott Broberg and is served directly from their servers
with no modification, redirects, or rehosting. The podcast is not affiliated with or endorsed by Podjoint in any way.
In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah).
While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves.
This was not lost on first-century Jewish audiences. By Jesus’ time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God’s redemptive plan.
The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love.
We'll cover:
- The literary and theological structure of John 3:14–18
- How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16
- The concept of “olah” (burnt offering) and drawing near to God
- How Abraham’s journey mirrors the spiritual journey of offering what we love most
- The surprising symbolism of the disappearing donkey
- And a look at ancient Aramaic Targums, which show how Isaac’s story was interpreted in Jesus’ day
This is a rich and layered study that connects two foundational texts in a deeply meaningful way.
👉 Don’t miss this opportunity to see how the Gospel of John is rooted in the soil of the Hebrew Scriptures.
🔔 Subscribe to stay connected with more in-depth Bible studies rooted in ancient Jewish context.
---------------------------------------------------------
www.figtreeteaching.com
Join the Fig Tree Coffee Club - Starting January 14th, 2026
Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
Support Fig Tree Ministries:
https://donorbox.org/support-figtree-ministries
Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal:
https://amzn.to/3USMelI
YouTube: https://youtu.be/BqiPTem2fQ0
Lesson Handout:
https://www.figtreeteaching.com/blog/john-316-explained-through-genesis-22
Genesis 22 with Interpretive Notes:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_genesis_22_interpretive_notes.pdf
Targum Comparison:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_binding_of_isaac_targum_comparison.pdf
Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below.
Abraham & Family - https://amzn.to/4j0aLQ6
#193 - Inspiration, Rhetoric, & John 3 - Gospel of John (pt. 29a)
Fig Tree Ministries Podcast
21 minutes 58 seconds
4 months ago
#193 - Inspiration, Rhetoric, & John 3 - Gospel of John (pt. 29a)
Before diving into John’s unique rhetorical device—where Jesus makes a statement, the listener misunderstands it literally, and then Jesus explains the deeper meaning—we first need to step back and ask: What do we mean by inspiration?
For many modern Christians, the word “inspiration” often conjures the idea of God dictating word-for-word to the biblical authors. But scholars today do not understand the process that way.
Instead, inspiration is seen as a dynamic partnership: God communicates an inspired message, while the author freely expresses it through his own personality, style, and cultural tools.
This understanding allows us to appreciate how John shaped his Gospel with artistry and intent, using rhetorical devices and imagery his first-century audience would have recognized.
By seeing John not just as a passive recorder but as an inspired communicator, we begin to notice the depth and brilliance behind the Gospel’s structure.
👉 Join us for this journey into John’s Gospel and prepare for Part 2, where we’ll see his rhetorical device in action!
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www.figtreeteaching.com
Join the Fig Tree Coffee Club - Wednesday @ 9 AM Central Time https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
Support Fig Tree Ministries:
https://donorbox.org/support-figtree-ministries
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Lesson Handout:
https://www.figtreeteaching.com/blog/inspiration-rhetoric-john-3
YouTube: https://youtu.be/F9sC7Ds32tY
Article - Breaking Free From Literalism
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_john_breaking_free_from_literalism.pdf
Article - Rethinking Grace
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_rethinking_grace_updated_8_16_2025.pdf
Fig Tree Ministries Podcast
In this lesson, we explore the powerful connection between John 3:16 and Genesis 22, the story known in Jewish tradition as The Binding of Isaac (the Akedah).
While John 3:16 is one of the most quoted verses in all of Scripture—"For God so loved the world that He gave His only Son"—its language and message draw directly from Genesis 22, where God commands Abraham to offer up his son, his only son, whom he loves.
This was not lost on first-century Jewish audiences. By Jesus’ time, Isaac was no longer viewed simply as a passive figure, but as a willing and obedient martyr, joyfully accepting his role in God’s redemptive plan.
The Gospel of John echoes this interpretation, presenting Jesus as the fulfillment of that pattern—a Son given, not taken, whose willing sacrifice becomes the ultimate act of love.
We'll cover:
- The literary and theological structure of John 3:14–18
- How the first mention of “love” in the Bible (Genesis 22:2) shapes the meaning of John 3:16
- The concept of “olah” (burnt offering) and drawing near to God
- How Abraham’s journey mirrors the spiritual journey of offering what we love most
- The surprising symbolism of the disappearing donkey
- And a look at ancient Aramaic Targums, which show how Isaac’s story was interpreted in Jesus’ day
This is a rich and layered study that connects two foundational texts in a deeply meaningful way.
👉 Don’t miss this opportunity to see how the Gospel of John is rooted in the soil of the Hebrew Scriptures.
🔔 Subscribe to stay connected with more in-depth Bible studies rooted in ancient Jewish context.
---------------------------------------------------------
www.figtreeteaching.com
Join the Fig Tree Coffee Club - Starting January 14th, 2026
Check Website for Times and Dates https://www.figtreeteaching.com/store/p3/Fig_Tree_Coffee_Club.html
Support Fig Tree Ministries:
https://donorbox.org/support-figtree-ministries
Support the Ministry when you shop at Amazon! Fig Tree Amazon Portal:
https://amzn.to/3USMelI
YouTube: https://youtu.be/BqiPTem2fQ0
Lesson Handout:
https://www.figtreeteaching.com/blog/john-316-explained-through-genesis-22
Genesis 22 with Interpretive Notes:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_genesis_22_interpretive_notes.pdf
Targum Comparison:
https://www.figtreeteaching.com/uploads/1/1/9/7/119763168/fig_tree_ministries_binding_of_isaac_targum_comparison.pdf
Books Mentioned - We participate in the Amazon Affiliate Program. You will support Fig Tree Ministries when you use the links below.
Abraham & Family - https://amzn.to/4j0aLQ6