“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
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“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
What if the deepest danger to your soul isn’t doubt, but secondhand belief? Walking through John 18, we step into the Garden of Gethsemane and watch two disciples take opposite paths: Judas arrives with a crowd and a contract, while Peter reaches for a sword and then learns to surrender. At the center stands Jesus, speaking the name “I am,” revealing divine authority and choosing the cross as the Father’s will. The scene is dramatic, but the takeaway is personal: proximity to spiritual things...
First Christian Church
“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
