“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
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“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
What if the most powerful apologetic isn’t a platform, a program, or a perfectly produced service, but a people who move as one? We take a close look at John 17 and the final recorded prayer of Jesus, where he asks the Father for something specific and startling: that believers would be one so the world would believe he was sent. That line reframes how we think about church health, cultural impact, and spiritual credibility. We unpack how the Trinity models unity without erasing distinction....
First Christian Church
“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
