“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
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“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
A name can frame a life. Say Judas and we think traitor. Say Peter and we think rock, leader, preacher. Yet both men betrayed Jesus on the same night. We dig into that tension and uncover why one story ends in despair while the other becomes a testimony of restoration. The turning point isn’t who failed, but where they ran with their guilt. We walk through the Last Supper’s bold vows, the quiet garden where courage collapsed, and the cold courtyard where a rooster split the night. Peter’s I’...
First Christian Church
“Here is your King.” With those words, Pilate meant to mock. John wants us to wake up. We walk through John 19 to see how the crown of thorns, the purple robe, and that trilingual inscription turn a scene of humiliation into a coronation. The crowd’s cry—“We have no king but Caesar”—isn’t just ancient history; it’s a mirror. We love Jesus the miracle worker, but do we follow Jesus the King when his commands cut against comfort, pride, and preference? We explore why the cross functions as a t...
