This powerful teaching challenges us to reconsider our relationship with God's law through the lens of freedom rather than bondage. We're invited into a fascinating exploration of what it truly means to be 'set free' in Christ—not freedom from all boundaries, but freedom to walk in righteousness. The central message revolves around James's concept of 'the perfect law that gives freedom' and Paul's declaration in Galatians 5:1 about standing firm in our liberty. What emerges is a stunning paradox: the law we sometimes view as restrictive is actually our companion, walking beside us like a lamp lighting a treacherous path filled with spiritual landmines. The sermon draws from Psalm 19, which declares the law of the Lord as perfect, refreshing the soul, and making the wise simple. We're reminded that the problem was never with God's law—which is holy, spiritual, and righteous—but with our flesh's inability to keep it. This is where Christ enters: He didn't abolish the law but fulfilled it, dealing with our sinful nature so we could finally walk in the law's true intention. The teaching beautifully unpacks how Jesus, when asked about eternal life in Luke 18, pointed to the commandments, revealing that keeping the law isn't about legalistic adherence but understanding its heart. The freedom Christ offers is the freedom to die to ourselves so we can truly live—forgiving without demanding apology, loving without keeping score, and walking deliberately as our Father walks. This is the law of liberty: love God completely and love our neighbor as ourselves.
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This powerful teaching challenges us to reconsider our relationship with God's law through the lens of freedom rather than bondage. We're invited into a fascinating exploration of what it truly means to be 'set free' in Christ—not freedom from all boundaries, but freedom to walk in righteousness. The central message revolves around James's concept of 'the perfect law that gives freedom' and Paul's declaration in Galatians 5:1 about standing firm in our liberty. What emerges is a stunning paradox: the law we sometimes view as restrictive is actually our companion, walking beside us like a lamp lighting a treacherous path filled with spiritual landmines. The sermon draws from Psalm 19, which declares the law of the Lord as perfect, refreshing the soul, and making the wise simple. We're reminded that the problem was never with God's law—which is holy, spiritual, and righteous—but with our flesh's inability to keep it. This is where Christ enters: He didn't abolish the law but fulfilled it, dealing with our sinful nature so we could finally walk in the law's true intention. The teaching beautifully unpacks how Jesus, when asked about eternal life in Luke 18, pointed to the commandments, revealing that keeping the law isn't about legalistic adherence but understanding its heart. The freedom Christ offers is the freedom to die to ourselves so we can truly live—forgiving without demanding apology, loving without keeping score, and walking deliberately as our Father walks. This is the law of liberty: love God completely and love our neighbor as ourselves.
We kneel before the Lord Jesus Christ as our supreme Head and this posture settles something against not only principalities and powers, but also towards the flesh. We have been baptised into oneness by the Holy Spirit. We are all different parts of the same Body, the Body of Christ, and every part is essential. Truth, light and revelation are progressive. Truth is a person and will never contradict, but only add to itself. The same is true about revelation, because it is the light which grows ever brighter. From the beginning, God had only one purpose with man and that is that we would be shaped in the inner man into his image and likeness, and towards this end He has gifted the Church with ministries so that the whole Church can grow up into the full accuracy, to the full measure of the stature of the Son of God. We see that every denomination has had a glimpse of God, a pigeonhole through which God is viewed, and it became walls, familiar, comfort zones of our faith, a prison. However, the Spirit will always progress, and we must move away from these pigeonholes and stay in step with him with faith, courage and conviction because there is so much more. The way to step up in the spirit, is to die to self. There is a shift happening wherein God wants to deconstruct our ideas about his Church. We are totally dependent upon the Holy Spirit, and must be permeated with him, even as Jesus was. We need to grow up unto that full image of Christ through being free in the Spirit and anchored in the Word. We are invited to step into, not only the gifts, but the Spirit of God, the Spirit of counsel and might, the spirit of wisdom and understanding, the spirit of the reverential fear and worship of the Lord – the Spirit without measure. It is also time for the Church to shine in the community around us. As we are grounded on the basic foundations of The Faith, God is pulling us into maturity, into truly being kings and priests unto him.
John Wasserman Podcast
This powerful teaching challenges us to reconsider our relationship with God's law through the lens of freedom rather than bondage. We're invited into a fascinating exploration of what it truly means to be 'set free' in Christ—not freedom from all boundaries, but freedom to walk in righteousness. The central message revolves around James's concept of 'the perfect law that gives freedom' and Paul's declaration in Galatians 5:1 about standing firm in our liberty. What emerges is a stunning paradox: the law we sometimes view as restrictive is actually our companion, walking beside us like a lamp lighting a treacherous path filled with spiritual landmines. The sermon draws from Psalm 19, which declares the law of the Lord as perfect, refreshing the soul, and making the wise simple. We're reminded that the problem was never with God's law—which is holy, spiritual, and righteous—but with our flesh's inability to keep it. This is where Christ enters: He didn't abolish the law but fulfilled it, dealing with our sinful nature so we could finally walk in the law's true intention. The teaching beautifully unpacks how Jesus, when asked about eternal life in Luke 18, pointed to the commandments, revealing that keeping the law isn't about legalistic adherence but understanding its heart. The freedom Christ offers is the freedom to die to ourselves so we can truly live—forgiving without demanding apology, loving without keeping score, and walking deliberately as our Father walks. This is the law of liberty: love God completely and love our neighbor as ourselves.
