This powerful teaching challenges us to reconsider our relationship with God's law through the lens of freedom rather than bondage. We're invited into a fascinating exploration of what it truly means to be 'set free' in Christ—not freedom from all boundaries, but freedom to walk in righteousness. The central message revolves around James's concept of 'the perfect law that gives freedom' and Paul's declaration in Galatians 5:1 about standing firm in our liberty. What emerges is a stunning paradox: the law we sometimes view as restrictive is actually our companion, walking beside us like a lamp lighting a treacherous path filled with spiritual landmines. The sermon draws from Psalm 19, which declares the law of the Lord as perfect, refreshing the soul, and making the wise simple. We're reminded that the problem was never with God's law—which is holy, spiritual, and righteous—but with our flesh's inability to keep it. This is where Christ enters: He didn't abolish the law but fulfilled it, dealing with our sinful nature so we could finally walk in the law's true intention. The teaching beautifully unpacks how Jesus, when asked about eternal life in Luke 18, pointed to the commandments, revealing that keeping the law isn't about legalistic adherence but understanding its heart. The freedom Christ offers is the freedom to die to ourselves so we can truly live—forgiving without demanding apology, loving without keeping score, and walking deliberately as our Father walks. This is the law of liberty: love God completely and love our neighbor as ourselves.
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This powerful teaching challenges us to reconsider our relationship with God's law through the lens of freedom rather than bondage. We're invited into a fascinating exploration of what it truly means to be 'set free' in Christ—not freedom from all boundaries, but freedom to walk in righteousness. The central message revolves around James's concept of 'the perfect law that gives freedom' and Paul's declaration in Galatians 5:1 about standing firm in our liberty. What emerges is a stunning paradox: the law we sometimes view as restrictive is actually our companion, walking beside us like a lamp lighting a treacherous path filled with spiritual landmines. The sermon draws from Psalm 19, which declares the law of the Lord as perfect, refreshing the soul, and making the wise simple. We're reminded that the problem was never with God's law—which is holy, spiritual, and righteous—but with our flesh's inability to keep it. This is where Christ enters: He didn't abolish the law but fulfilled it, dealing with our sinful nature so we could finally walk in the law's true intention. The teaching beautifully unpacks how Jesus, when asked about eternal life in Luke 18, pointed to the commandments, revealing that keeping the law isn't about legalistic adherence but understanding its heart. The freedom Christ offers is the freedom to die to ourselves so we can truly live—forgiving without demanding apology, loving without keeping score, and walking deliberately as our Father walks. This is the law of liberty: love God completely and love our neighbor as ourselves.
God says that there is a shift coming, wherein He is repairing and restoring everything that was broken. New things are coming. When God is removing from our lives that which is sub-par to replace it with what He has for us, it often seems like it could be the worst days of our lives. We are invited to get away with Jesus and rest, recovering from the burnout that religion brings, learning from, walking, and working with him instead. Learn from him the unforced rhythms of grace. Learn to live freely, lively and adventurously. The Church is finding herself in a time of change, entering a brand-new era in God. We are moving from the era of learning to build a good local church to that of taking the Kingdom into society through many innovative ways. There is a shift from where the Church needed Alpha heroes to break new ground, to that of the Body of Christ rising up. There is an explosion of innovation taking place in the Body of Christ, shifting Her from the era of learning and copying to an era of new things finding expression through that which God has built into each individual. We need to take our position in society and flood the earth with God’s glory. Each individual member is a missionary in their sphere of influence. The most powerful in this new era will be those who know their God, those who are free from having to perform in certain ways under the demands of religion, but, as the beloved of the Lord, only go and do as He directs.
John Wasserman Podcast
This powerful teaching challenges us to reconsider our relationship with God's law through the lens of freedom rather than bondage. We're invited into a fascinating exploration of what it truly means to be 'set free' in Christ—not freedom from all boundaries, but freedom to walk in righteousness. The central message revolves around James's concept of 'the perfect law that gives freedom' and Paul's declaration in Galatians 5:1 about standing firm in our liberty. What emerges is a stunning paradox: the law we sometimes view as restrictive is actually our companion, walking beside us like a lamp lighting a treacherous path filled with spiritual landmines. The sermon draws from Psalm 19, which declares the law of the Lord as perfect, refreshing the soul, and making the wise simple. We're reminded that the problem was never with God's law—which is holy, spiritual, and righteous—but with our flesh's inability to keep it. This is where Christ enters: He didn't abolish the law but fulfilled it, dealing with our sinful nature so we could finally walk in the law's true intention. The teaching beautifully unpacks how Jesus, when asked about eternal life in Luke 18, pointed to the commandments, revealing that keeping the law isn't about legalistic adherence but understanding its heart. The freedom Christ offers is the freedom to die to ourselves so we can truly live—forgiving without demanding apology, loving without keeping score, and walking deliberately as our Father walks. This is the law of liberty: love God completely and love our neighbor as ourselves.
