Main Theme:God is both Savior and Restorer, calling His people to remain steadfast in hope, truth, and repentance while warning against false voices and spiritual apathy in the last days. The study of Zechariah 9–10 connected ancient Israel’s restoration to God’s prophetic promises being fulfilled in our time. Opening Focus — “Prisoners of Hope” (Zechariah 9:11–12) Pastor Matthew opened with prayer and the reminder that the Lord is longsuffering and merciful, calling believers to follow His will. Zechariah 9:11–12 declares God’s promise: “Because of the blood of your covenant, I will set your prisoners free from the waterless pit. Return to the stronghold, you prisoners of hope.” The phrase “prisoners of hope” was highlighted as a declaration of certainty, not uncertainty. In Greek (elpis), “hope” means expectation without a question mark — because our confidence is in Jesus, not circumstance. No matter how “caged up” we feel, believers are never without hope if they trust the Lord. Lesson: “God’s people are not prisoners of despair — we are prisoners of hope.” God the Savior and Restorer God’s character is revealed as both Deliverer and Restorer. Like Job, who endured affliction but received double restoration, Israel too would be redeemed and multiplied. God not only saves from destruction but restores what was lost. “You’re not allowed to use God and ‘can’t’ in the same sentence — unless you’re talking about sin.” Key Thought:The only thing God cannot do is sin. He can save, heal, and restore anything that’s broken. Warnings Against False Shepherds and Idols (Zechariah 10:2) Zechariah warned that idols and false prophets speak delusion and comfort in vain, leading people astray because “there is no shepherd.” Pastor compared this to modern deception — preachers who tell people only what they want to hear. “People don’t want a doctor who lies about a tumor, or a financial advisor who hides disaster. But many want a preacher who tells them what they want instead of what they need.” Application: The absence of godly leadership creates confusion and loss. True shepherds preach repentance and righteousness, not comfort and compromise. Parallels to the Last Days — 2 Peter 3 Pastor connected Zechariah’s message to 2 Peter 3, describing the same pattern in the last days: Scoffers will deny judgment and live by their own desires. Many will forget the past judgment (the Flood) and ignore the coming one (by fire). The world will not end by human means (like climate change), but by God’s sovereign decision. “The world will not end because of warming or cooling — it will end because God brings it to a close.” The Danger of Misreading God’s Longsuffering People misinterpret God’s mercy as apathy or approval. God delays judgment to give time for repentance — not because He’s asleep or indifferent. Israel’s repeated disobedience led to captivity because they mistook mercy for permission. “The mystery isn’t that God will judge — the mystery is that He hasn’t already.” Examples: Nations and individuals fall when they take grace for granted. The sins of abortion, abuse, greed, and deceit invite judgment; only repentance delays it. God’s Desire for Repentance and Salvation Pastor reflected on 2 Peter 3:9 — “The Lord is not willing that any should perish, but that all should come to repentance.” God’s longsuffering aims to save even the worst sinner, illustrated through: Manasseh — the most wicked king of Judah, who repented after 55 years and was forgiven. Barabbas — the murderer set free while Jesus took his place. “Jesus carried the very crossbeam Barabbas had prepared for himself.The cleanest man who ever lived took the place of the worst man in the culture.” Insight:God’s mercy reaches even those we think beyond saving. No one is too far gone. The True Shepherd Restores His People (Zechariah 10:3–12) God’s anger burns against false shepherds, but He promises to raise up the Go