This is the conclusion of our our part series on the seventeenth discussion of Ghazali's Incoherence.  I will sum up my understanding of his position, and how it meets legitimate ontological and epistemological concerns of the falasifa while avoiding the problematic theological implications of their position. We will discuss some other concerns of Ghazali's that are evident in the text, reflect on their current iterations in our modern context, and bring out some additional questions raised by his argument and which call for further reflection.