Sunday, we will return to Mark and the final week of Jesus’ earthly life. Mark 12:13-17 continues the confrontations between Jesus and religious leaders. He entered Jerusalem amid cries of Hosanna and cleansed the temple of money changers. He also rebuked the scribes and elders with the parable of the wicked tenants. At this point, the leaders of Judaism want Him out of the way, but three times, Mark tells us they feared the crowds. In the next sections, groups of high-ranking religious leaders will try to trap Jesus with questions so the crowd will turn against Him, or perhaps He will say something that could offend Rome. Mark 12:13-17 presents a political question about taxes with no good answer. Yet, Jesus recognizes and reveals the hypocrisy of those asking questions and offers one of His most famous sayings, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (v. 17). In this simple statement, Jesus shows us how authority should be properly ordered. He does not mean that some things belong to Caesar and others belong to God, and that each should be kept separate. Jesus exposes their trap and hypocrisy by illustrating the hierarchy of authority. Caesar does have legitimate, God-ordained authority (Rom. 13:1-7; 1 Pt. 2:13-17), but Caesar’s authority is also limited. There is only one Lord of all, not two, and just as Caesar’s image appears on the coin that belongs to him, you are made in God’s image, and therefore, all you are belongs to Him. Christians are to submit to earthly authorities God has ordained, but no authority except God commands our highest allegiance and total obedience. Sunday, we will explore this passage in detail and ask, "Since we bear God’s image, what are we to render to Him?"
I. Jesus Faces A Political Trap (v. 13-14)
II. Jesus Exposes The Questioner’s Hypocrisy (v. 15-16a)
III. Jesus Explains Proper Authority (v. 16-17)
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Sunday, we will return to Mark and the final week of Jesus’ earthly life. Mark 12:13-17 continues the confrontations between Jesus and religious leaders. He entered Jerusalem amid cries of Hosanna and cleansed the temple of money changers. He also rebuked the scribes and elders with the parable of the wicked tenants. At this point, the leaders of Judaism want Him out of the way, but three times, Mark tells us they feared the crowds. In the next sections, groups of high-ranking religious leaders will try to trap Jesus with questions so the crowd will turn against Him, or perhaps He will say something that could offend Rome. Mark 12:13-17 presents a political question about taxes with no good answer. Yet, Jesus recognizes and reveals the hypocrisy of those asking questions and offers one of His most famous sayings, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (v. 17). In this simple statement, Jesus shows us how authority should be properly ordered. He does not mean that some things belong to Caesar and others belong to God, and that each should be kept separate. Jesus exposes their trap and hypocrisy by illustrating the hierarchy of authority. Caesar does have legitimate, God-ordained authority (Rom. 13:1-7; 1 Pt. 2:13-17), but Caesar’s authority is also limited. There is only one Lord of all, not two, and just as Caesar’s image appears on the coin that belongs to him, you are made in God’s image, and therefore, all you are belongs to Him. Christians are to submit to earthly authorities God has ordained, but no authority except God commands our highest allegiance and total obedience. Sunday, we will explore this passage in detail and ask, "Since we bear God’s image, what are we to render to Him?"
I. Jesus Faces A Political Trap (v. 13-14)
II. Jesus Exposes The Questioner’s Hypocrisy (v. 15-16a)
III. Jesus Explains Proper Authority (v. 16-17)
Sunday, we will return to Mark and the final week of Jesus’ earthly life. Mark 12:13-17 continues the confrontations between Jesus and religious leaders. He entered Jerusalem amid cries of Hosanna and cleansed the temple of money changers. He also rebuked the scribes and elders with the parable of the wicked tenants. At this point, the leaders of Judaism want Him out of the way, but three times, Mark tells us they feared the crowds. In the next sections, groups of high-ranking religious leaders will try to trap Jesus with questions so the crowd will turn against Him, or perhaps He will say something that could offend Rome. Mark 12:13-17 presents a political question about taxes with no good answer. Yet, Jesus recognizes and reveals the hypocrisy of those asking questions and offers one of His most famous sayings, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s” (v. 17). In this simple statement, Jesus shows us how authority should be properly ordered. He does not mean that some things belong to Caesar and others belong to God, and that each should be kept separate. Jesus exposes their trap and hypocrisy by illustrating the hierarchy of authority. Caesar does have legitimate, God-ordained authority (Rom. 13:1-7; 1 Pt. 2:13-17), but Caesar’s authority is also limited. There is only one Lord of all, not two, and just as Caesar’s image appears on the coin that belongs to him, you are made in God’s image, and therefore, all you are belongs to Him. Christians are to submit to earthly authorities God has ordained, but no authority except God commands our highest allegiance and total obedience. Sunday, we will explore this passage in detail and ask, "Since we bear God’s image, what are we to render to Him?"
I. Jesus Faces A Political Trap (v. 13-14)
II. Jesus Exposes The Questioner’s Hypocrisy (v. 15-16a)
III. Jesus Explains Proper Authority (v. 16-17)
