This week, we see the crucifixion and death of Jesus at Golgotha, the “Place of the Skull.” Mark doesn’t focus on the physical pain or even the physicality of the crucifixion. Instead, he gives more detail about the mockery, scorn, and rejection by the religious leaders. After being mocked and offered a sedative to keep him calm, Jesus was nailed to the cross between two criminals under the charge “The King of the Jews.” As onlookers, the religious leaders, and even the criminals ridiculed Him to come down and prove His divinity, darkness covered the land for three hours. In that moment of divine agony, Jesus cried out to His Father, expressing the weight of separation as He bore humanity’s sin. With a loud cry, He gave up His spirit, and the temple curtain was torn from top to bottom—signifying direct access to God through His sacrifice. The very messengers of God’s hope completely rejected the HOPE sent to bring redemption and forgiveness. However, a Roman centurion, witnessing how He died, declared, “Truly this man was the Son of God,” while some devoted women who had followed Him for a while looked on from a distance, remaining faithful even in His death.
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This week, we see the crucifixion and death of Jesus at Golgotha, the “Place of the Skull.” Mark doesn’t focus on the physical pain or even the physicality of the crucifixion. Instead, he gives more detail about the mockery, scorn, and rejection by the religious leaders. After being mocked and offered a sedative to keep him calm, Jesus was nailed to the cross between two criminals under the charge “The King of the Jews.” As onlookers, the religious leaders, and even the criminals ridiculed Him to come down and prove His divinity, darkness covered the land for three hours. In that moment of divine agony, Jesus cried out to His Father, expressing the weight of separation as He bore humanity’s sin. With a loud cry, He gave up His spirit, and the temple curtain was torn from top to bottom—signifying direct access to God through His sacrifice. The very messengers of God’s hope completely rejected the HOPE sent to bring redemption and forgiveness. However, a Roman centurion, witnessing how He died, declared, “Truly this man was the Son of God,” while some devoted women who had followed Him for a while looked on from a distance, remaining faithful even in His death.
SWAT Bible Study 9/17/25 Mark 13:1-27 From Bad to Worse
SWAT Bible Study
44 minutes 5 seconds
2 months ago
SWAT Bible Study 9/17/25 Mark 13:1-27 From Bad to Worse
Today, we dive into chapter 13 and the Olivet Discourse, Jesus’ final prophecy before the cross. It is one of the most difficult passages in the New Testament, filled with Old Testament allusions, imagery, and layers of fulfillment pointing to the end of the age. After entering Jerusalem, cleansing the Temple, and confronting the religious leaders, Jesus left the Temple for the last time. When the disciples marveled at how awesome the temple was, Jesus stunned them: “Not one stone here will be left on another” (Mark 13:2). This prophecy came true in A.D. 70 when the Romans destroyed the Temple. Later, on the Mount of Olives—where God’s glory once departed (Ezek. 11) and where the Messiah will return (Zech. 14)—Peter, James, John, and Andrew asked Him privately, “When will these things happen, and what will be the sign?” Jesus’ answered them by teaching them about the fall of Jerusalem and His ultimate return. The disciples are not ready for what he is about to share. They think he is about to establish His rule and reign on earth. He does reign, but the timing of His earthly Kingdom reign isn’t now. Between the 1st coming and 2nd coming, time on earth will be filled with wars, death, and danger. He prepares them by telling them what is going to happen in the future…proving His Divine nature. The purpose of this discourse is not date-setting but Kingdom discipleship: a call for believers to remain watchful, discerning, and faithful until Christ comes again.
SWAT Bible Study
This week, we see the crucifixion and death of Jesus at Golgotha, the “Place of the Skull.” Mark doesn’t focus on the physical pain or even the physicality of the crucifixion. Instead, he gives more detail about the mockery, scorn, and rejection by the religious leaders. After being mocked and offered a sedative to keep him calm, Jesus was nailed to the cross between two criminals under the charge “The King of the Jews.” As onlookers, the religious leaders, and even the criminals ridiculed Him to come down and prove His divinity, darkness covered the land for three hours. In that moment of divine agony, Jesus cried out to His Father, expressing the weight of separation as He bore humanity’s sin. With a loud cry, He gave up His spirit, and the temple curtain was torn from top to bottom—signifying direct access to God through His sacrifice. The very messengers of God’s hope completely rejected the HOPE sent to bring redemption and forgiveness. However, a Roman centurion, witnessing how He died, declared, “Truly this man was the Son of God,” while some devoted women who had followed Him for a while looked on from a distance, remaining faithful even in His death.
