Send us a text 666 - THE infamous number that strikes dread in all who hear of it. It is the mark of the beast and the number of his name. The mark is symbolic for loyalty -- loyalty to the great system of deception and of control. But the American Evangelical church is marked by distraction, compromise and weakness. Will she be able to resist the powerful deception? Revelation 13:16 Also it causes all, both small and great, both rich and poor, both free and slave, to be mar...
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Send us a text 666 - THE infamous number that strikes dread in all who hear of it. It is the mark of the beast and the number of his name. The mark is symbolic for loyalty -- loyalty to the great system of deception and of control. But the American Evangelical church is marked by distraction, compromise and weakness. Will she be able to resist the powerful deception? Revelation 13:16 Also it causes all, both small and great, both rich and poor, both free and slave, to be mar...
The book of Revelation # 87- HOW IS IT TO BE INTERPRETED?
The Bible Unbound - Book of Revelation
45 minutes
1 month ago
The book of Revelation # 87- HOW IS IT TO BE INTERPRETED?
Send us a text We are back in the classroom for a review episode, asking the question, "How are we to interpret the book of Revelation". We address the four primary methods of interpretation, the cyclical structure, main theme, etc in this live episode. If you wish to contact me with any comments, questions, suggestions, etc please feel free to write to my email: jmrgrs9@gmail.com
The Bible Unbound - Book of Revelation
Send us a text 666 - THE infamous number that strikes dread in all who hear of it. It is the mark of the beast and the number of his name. The mark is symbolic for loyalty -- loyalty to the great system of deception and of control. But the American Evangelical church is marked by distraction, compromise and weakness. Will she be able to resist the powerful deception? Revelation 13:16 Also it causes all, both small and great, both rich and poor, both free and slave, to be mar...
