Comprehensive Summary
This message announces the arising of The School of the Divine Feminine, a school of leadership where the womb of God—the womb of perfect, unconditional love—no longer remains silenced, denied, or subjugated. Theodore emphasizes that this is not about worshiping another man, a patriarchal God, or a hierarchical religion. Instead, it is about conceiving ourselves anew through the womb of consciousness, birthing love as the living word within us.
The text dismantles the patriarchal structures of Christianity that defined God as male and imposed shame on women’s bodies and psyches. It proclaims freedom for women and men alike to embody the womb of creation, to shed the roles of misogyny and hierarchy, and to embrace equality. Jesus is honored not as an idol to worship, but as a pattern of resurrection, humility, and new creation. His promise that those who believe in Him will do His works and greater is reclaimed as literal, universal empowerment.
The womb becomes the central metaphor—not limited to biological function, but as a spiritual construct where new consciousness is birthed. Men are invited to claim their womb as well, no longer separating themselves from divine feminine love. The message redefines communion, not as a ritual of bread and wine, but as the living participation in perfect love that arises within one’s own words, body, and spirit.
Theodore shares personal testimony of legally taking the name Grace Cottingham, dressing in feminine attire, and enduring both torment and liberation through this embodiment of the Divine Feminine. This transparency models the radical courage required to shed social fear and live authentically. The message closes with a call to join the creation of this new school, to birth love, abolish slavery of mind and body, and to become Christ in the flesh—visible, tangible creators of perfect love on Earth.
The womb is both literal and metaphorical: a field of consciousness where new creation emerges.
Jesus is a pattern, not an idol—He opened the way for all to become Christ.
The Divine Feminine dismantles patriarchy, misogyny, and hierarchy.
Communion is no longer ritual, but direct inner participation with perfect love.
Fear is eradicated: perfect love teaches and communes directly from within.
Leadership is no longer domination but equality—every person is a leader of their own creation.
The psyche of women, long enslaved, is freed and elevated into cosmic leadership.
Do you see God as a patriarchal ruler, or can you begin to sense the womb of love arising within you?
How might your life change if you embraced Jesus not as an idol to worship, but as a pattern to live?
What wounds of patriarchy or misogyny still affect your psyche, and how can you release them?
In what ways can you embody the womb of creation today—whether as a woman or as a man claiming the feminine within?
Can you imagine communion not as ritual but as inner participation with perfect love?
What would it look like for you to become Christ in the flesh—now, not later?