Dave Brisbin 12.14.25
Christmas is our biggest cultural holiday, but even among those still celebrating Jesus’ birth, what do we really know about it? Only Matthew and Luke relate any birth narratives, but Matthew tells only of the visit of the Magi, leaving Luke to give all the birth details we have. And there aren’t many.
Luke tells us Jesus was wrapped in cloths and laid in a manger because there was no room in the inn. That’s it. In any good story, details are critical, never random, always set with purpose. So what do these details tell us? That Jesus’ birth followed ordinary Hebrew practice—so unremarkable that those in the house where Joseph and Mary were staying, most likely relatives or friends, didn’t even make room for them in their living space. That’s what the word mistranslated as “inn” means. Not a hotel, but the interior living space of every Hebrew home that was separate from the cooking space and that reserved for animals. Luke goes on to say that local shepherds are caught up in spectacular sights, and Matthew tells of astronomer-priests who travel a thousand miles to worship at the feet of a poor child they believe is king.
How did those right in the house with the holy family miss all this?
Truth is, every one of us can only see what we’re prepared to see. Confirmation bias eats up the rest. The point these few birth details make is that our God is an unassuming God, a humble, vulnerable God who must be believed to be seen. To see significance under an unremarkable exterior is the preparation, the goal of spiritual formation. If you’re already poor and marginalized, it’s easier to disregard facades, but no guarantee. The genius of the Magi is that they were wealthy, powerful, educated, and yet still humble, vulnerable, willing to make fools of themselves on a long, risky journey with no guaranteed outcome.
If we’re to understand Christmas, it will be through the Magi’s eyes, because we are wealthy and educated too. To let that go, sell all we have is the only way to see the promise of our star in an unformed child.
We will always find our God as a child. Unformed and forming. Are we prepared to see?
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Dave Brisbin 12.14.25
Christmas is our biggest cultural holiday, but even among those still celebrating Jesus’ birth, what do we really know about it? Only Matthew and Luke relate any birth narratives, but Matthew tells only of the visit of the Magi, leaving Luke to give all the birth details we have. And there aren’t many.
Luke tells us Jesus was wrapped in cloths and laid in a manger because there was no room in the inn. That’s it. In any good story, details are critical, never random, always set with purpose. So what do these details tell us? That Jesus’ birth followed ordinary Hebrew practice—so unremarkable that those in the house where Joseph and Mary were staying, most likely relatives or friends, didn’t even make room for them in their living space. That’s what the word mistranslated as “inn” means. Not a hotel, but the interior living space of every Hebrew home that was separate from the cooking space and that reserved for animals. Luke goes on to say that local shepherds are caught up in spectacular sights, and Matthew tells of astronomer-priests who travel a thousand miles to worship at the feet of a poor child they believe is king.
How did those right in the house with the holy family miss all this?
Truth is, every one of us can only see what we’re prepared to see. Confirmation bias eats up the rest. The point these few birth details make is that our God is an unassuming God, a humble, vulnerable God who must be believed to be seen. To see significance under an unremarkable exterior is the preparation, the goal of spiritual formation. If you’re already poor and marginalized, it’s easier to disregard facades, but no guarantee. The genius of the Magi is that they were wealthy, powerful, educated, and yet still humble, vulnerable, willing to make fools of themselves on a long, risky journey with no guaranteed outcome.
If we’re to understand Christmas, it will be through the Magi’s eyes, because we are wealthy and educated too. To let that go, sell all we have is the only way to see the promise of our star in an unformed child.
We will always find our God as a child. Unformed and forming. Are we prepared to see?
After running a 7.5-million-year program, a fictional super computer says the answer to the meaning of life, the universe, and everything is…wait for it…42. For the forty-six years since that novel was published, fans have been speculating as to the meaning of 42. Looking so hard for certainty, we miss the point. The author said publicly that the number was completely random, chosen for its insignificance. Making the point that any rational answer to the meaning of life is itself meaningless.
My favorite part of a movie is the first third. The setup, bits and clues to new characters, all that is left unsaid, hidden. What is unknown is far more intriguing than any resolution. Can you ever thrill to a magic trick once you’ve seen how it’s done? What would an objective answer to the meaning of life actually give us? What would be the experience of a life to which you already knew the outcome? In our intolerance of uncertainty, we’re looking for an answer to life that would kill the experience of life.
Life is not a machine to diagram, a math problem to solve, or a task to complete. When Jesus says that he is the way, truth, and life, he is trying to teach us that meaning is not a thing to be thought, but a person to be experienced. Truth is a person. Life is a person. And the way to both is a person too. Knowing the meaning of life and truth is knowing a person, not a fact. It’s falling in love with the unfolding of personhood. Ours. Everyone’s.
“Your marriage begins the day you wake up and realize you married the wrong person.”
Once you get over the resistance to such a line, you realize that graduating from infatuation to love only happens after you see how the magic trick is done, that your beloved is not perfect after all. You fell in love with an image of a certain outcome, your resolution to life. But when that image shatters, if willing, you can fall back in love with the unfolding of a real person. When we stop trying to understand or fix, the meaning of life becomes a falling in love with the endless unfolding of life.
Better than asking the meaning of life…how do we learn to love the unfolding?
theeffect Podcasts
Dave Brisbin 12.14.25
Christmas is our biggest cultural holiday, but even among those still celebrating Jesus’ birth, what do we really know about it? Only Matthew and Luke relate any birth narratives, but Matthew tells only of the visit of the Magi, leaving Luke to give all the birth details we have. And there aren’t many.
Luke tells us Jesus was wrapped in cloths and laid in a manger because there was no room in the inn. That’s it. In any good story, details are critical, never random, always set with purpose. So what do these details tell us? That Jesus’ birth followed ordinary Hebrew practice—so unremarkable that those in the house where Joseph and Mary were staying, most likely relatives or friends, didn’t even make room for them in their living space. That’s what the word mistranslated as “inn” means. Not a hotel, but the interior living space of every Hebrew home that was separate from the cooking space and that reserved for animals. Luke goes on to say that local shepherds are caught up in spectacular sights, and Matthew tells of astronomer-priests who travel a thousand miles to worship at the feet of a poor child they believe is king.
How did those right in the house with the holy family miss all this?
Truth is, every one of us can only see what we’re prepared to see. Confirmation bias eats up the rest. The point these few birth details make is that our God is an unassuming God, a humble, vulnerable God who must be believed to be seen. To see significance under an unremarkable exterior is the preparation, the goal of spiritual formation. If you’re already poor and marginalized, it’s easier to disregard facades, but no guarantee. The genius of the Magi is that they were wealthy, powerful, educated, and yet still humble, vulnerable, willing to make fools of themselves on a long, risky journey with no guaranteed outcome.
If we’re to understand Christmas, it will be through the Magi’s eyes, because we are wealthy and educated too. To let that go, sell all we have is the only way to see the promise of our star in an unformed child.
We will always find our God as a child. Unformed and forming. Are we prepared to see?
