Dave Brisbin 12.14.25
Christmas is our biggest cultural holiday, but even among those still celebrating Jesus’ birth, what do we really know about it? Only Matthew and Luke relate any birth narratives, but Matthew tells only of the visit of the Magi, leaving Luke to give all the birth details we have. And there aren’t many.
Luke tells us Jesus was wrapped in cloths and laid in a manger because there was no room in the inn. That’s it. In any good story, details are critical, never random, always set with purpose. So what do these details tell us? That Jesus’ birth followed ordinary Hebrew practice—so unremarkable that those in the house where Joseph and Mary were staying, most likely relatives or friends, didn’t even make room for them in their living space. That’s what the word mistranslated as “inn” means. Not a hotel, but the interior living space of every Hebrew home that was separate from the cooking space and that reserved for animals. Luke goes on to say that local shepherds are caught up in spectacular sights, and Matthew tells of astronomer-priests who travel a thousand miles to worship at the feet of a poor child they believe is king.
How did those right in the house with the holy family miss all this?
Truth is, every one of us can only see what we’re prepared to see. Confirmation bias eats up the rest. The point these few birth details make is that our God is an unassuming God, a humble, vulnerable God who must be believed to be seen. To see significance under an unremarkable exterior is the preparation, the goal of spiritual formation. If you’re already poor and marginalized, it’s easier to disregard facades, but no guarantee. The genius of the Magi is that they were wealthy, powerful, educated, and yet still humble, vulnerable, willing to make fools of themselves on a long, risky journey with no guaranteed outcome.
If we’re to understand Christmas, it will be through the Magi’s eyes, because we are wealthy and educated too. To let that go, sell all we have is the only way to see the promise of our star in an unformed child.
We will always find our God as a child. Unformed and forming. Are we prepared to see?
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Dave Brisbin 12.14.25
Christmas is our biggest cultural holiday, but even among those still celebrating Jesus’ birth, what do we really know about it? Only Matthew and Luke relate any birth narratives, but Matthew tells only of the visit of the Magi, leaving Luke to give all the birth details we have. And there aren’t many.
Luke tells us Jesus was wrapped in cloths and laid in a manger because there was no room in the inn. That’s it. In any good story, details are critical, never random, always set with purpose. So what do these details tell us? That Jesus’ birth followed ordinary Hebrew practice—so unremarkable that those in the house where Joseph and Mary were staying, most likely relatives or friends, didn’t even make room for them in their living space. That’s what the word mistranslated as “inn” means. Not a hotel, but the interior living space of every Hebrew home that was separate from the cooking space and that reserved for animals. Luke goes on to say that local shepherds are caught up in spectacular sights, and Matthew tells of astronomer-priests who travel a thousand miles to worship at the feet of a poor child they believe is king.
How did those right in the house with the holy family miss all this?
Truth is, every one of us can only see what we’re prepared to see. Confirmation bias eats up the rest. The point these few birth details make is that our God is an unassuming God, a humble, vulnerable God who must be believed to be seen. To see significance under an unremarkable exterior is the preparation, the goal of spiritual formation. If you’re already poor and marginalized, it’s easier to disregard facades, but no guarantee. The genius of the Magi is that they were wealthy, powerful, educated, and yet still humble, vulnerable, willing to make fools of themselves on a long, risky journey with no guaranteed outcome.
If we’re to understand Christmas, it will be through the Magi’s eyes, because we are wealthy and educated too. To let that go, sell all we have is the only way to see the promise of our star in an unformed child.
We will always find our God as a child. Unformed and forming. Are we prepared to see?
Dave Brisbin 10.12.25
Watching a friend of twenty years wind her way through cancer treatment and now hospice care has been a master’s course in radical, serial acceptance. Just yesterday, to abruptly realize that the cause of her new pain was now moot—that no one was looking for causes anymore, only the management of pain—was another level of reality to absorb. I saw it in her eyes, but just for a moment. Then an implied shrug, and the conversation continued.
It’s that ability to recover from the shocks of life that shows us who we are. You can call it resilience, but it’s more than that. We’re generally taught that spiritual maturity means moving beyond doubt, despair, anger—being untriggerable. Thank God the gospels show us Jesus wasn’t all that. We see his anger in the temple, his doubt at Gethsemane, his despair on the cross. But then we see his quick recovery back to center, reconnection with his deepest identity: not my will, but yours…forgive them, they don’t know what they do.
Life is an oscillation between constantly changing circumstance and neurochemistry. Between pleasure and pain, triggers and recovery. We have no control over emotional onset or the events and circumstances that trigger it. And we’re not responsible for what we can’t control. Spiritual maturity isn’t measured by a lack of triggers or negative emotion we can’t control, but the speed of our recovery. Return to center. Remembrance of who we really are.
And who is that?
Looking in the eyes of a newborn, whose brain is still formatting like a new hard drive, there are no thoughts or concepts. But there is presence. A presence that can’t be defined in words because it precedes them. It’s this presence that simply accepts what it experiences, absorbs without labels or the weight of prior experience, reminds us of the vastness we’ve lost in adult preoccupation.
We can cultivate newborn eyes through spiritual discipline, or we can wait for life to drive us into serial acceptance. Or both. The eyes of a newborn and those of a friend in hospice…they are the same. They see what we’ve forgotten.
Death is not the tragedy. It’s not remembering while we live.
theeffect Podcasts
Dave Brisbin 12.14.25
Christmas is our biggest cultural holiday, but even among those still celebrating Jesus’ birth, what do we really know about it? Only Matthew and Luke relate any birth narratives, but Matthew tells only of the visit of the Magi, leaving Luke to give all the birth details we have. And there aren’t many.
Luke tells us Jesus was wrapped in cloths and laid in a manger because there was no room in the inn. That’s it. In any good story, details are critical, never random, always set with purpose. So what do these details tell us? That Jesus’ birth followed ordinary Hebrew practice—so unremarkable that those in the house where Joseph and Mary were staying, most likely relatives or friends, didn’t even make room for them in their living space. That’s what the word mistranslated as “inn” means. Not a hotel, but the interior living space of every Hebrew home that was separate from the cooking space and that reserved for animals. Luke goes on to say that local shepherds are caught up in spectacular sights, and Matthew tells of astronomer-priests who travel a thousand miles to worship at the feet of a poor child they believe is king.
How did those right in the house with the holy family miss all this?
Truth is, every one of us can only see what we’re prepared to see. Confirmation bias eats up the rest. The point these few birth details make is that our God is an unassuming God, a humble, vulnerable God who must be believed to be seen. To see significance under an unremarkable exterior is the preparation, the goal of spiritual formation. If you’re already poor and marginalized, it’s easier to disregard facades, but no guarantee. The genius of the Magi is that they were wealthy, powerful, educated, and yet still humble, vulnerable, willing to make fools of themselves on a long, risky journey with no guaranteed outcome.
If we’re to understand Christmas, it will be through the Magi’s eyes, because we are wealthy and educated too. To let that go, sell all we have is the only way to see the promise of our star in an unformed child.
We will always find our God as a child. Unformed and forming. Are we prepared to see?
