We tend to divide our experience into two parts, which we usually name ‘good’ and ‘bad’. And we do so for good reason - to belong in our family systems and communities, to keep a particular image or identity going, because we are afraid of what and what we will be if we let love, or joy, or anger, or longing touch us. But the cost is high - in realness, in capacity to bringing our gifts to the world, in our fully taking up the possibilities of this one precious life. So how might we welcome and reinclude that which has been split off? And how might we do so in a way that is life-giving, mature, and responsive to our cares, concerns and commitments?
All content for Turning Towards Life - a Thirdspace podcast is the property of Thirdspace and is served directly from their servers
with no modification, redirects, or rehosting. The podcast is not affiliated with or endorsed by Podjoint in any way.
We tend to divide our experience into two parts, which we usually name ‘good’ and ‘bad’. And we do so for good reason - to belong in our family systems and communities, to keep a particular image or identity going, because we are afraid of what and what we will be if we let love, or joy, or anger, or longing touch us. But the cost is high - in realness, in capacity to bringing our gifts to the world, in our fully taking up the possibilities of this one precious life. So how might we welcome and reinclude that which has been split off? And how might we do so in a way that is life-giving, mature, and responsive to our cares, concerns and commitments?
We make the world, and unmake that which doesn’t serve, by our everyday actions and inactions, our intentional taking care and our turning away. What does it take to have the courage, humility and compassion to attend as fully as we can to the world, to step towards a world we want to live in?
Turning Towards Life - a Thirdspace podcast
We tend to divide our experience into two parts, which we usually name ‘good’ and ‘bad’. And we do so for good reason - to belong in our family systems and communities, to keep a particular image or identity going, because we are afraid of what and what we will be if we let love, or joy, or anger, or longing touch us. But the cost is high - in realness, in capacity to bringing our gifts to the world, in our fully taking up the possibilities of this one precious life. So how might we welcome and reinclude that which has been split off? And how might we do so in a way that is life-giving, mature, and responsive to our cares, concerns and commitments?
