We tend to divide our experience into two parts, which we usually name ‘good’ and ‘bad’. And we do so for good reason - to belong in our family systems and communities, to keep a particular image or identity going, because we are afraid of what and what we will be if we let love, or joy, or anger, or longing touch us. But the cost is high - in realness, in capacity to bringing our gifts to the world, in our fully taking up the possibilities of this one precious life. So how might we welcome and reinclude that which has been split off? And how might we do so in a way that is life-giving, mature, and responsive to our cares, concerns and commitments?
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We tend to divide our experience into two parts, which we usually name ‘good’ and ‘bad’. And we do so for good reason - to belong in our family systems and communities, to keep a particular image or identity going, because we are afraid of what and what we will be if we let love, or joy, or anger, or longing touch us. But the cost is high - in realness, in capacity to bringing our gifts to the world, in our fully taking up the possibilities of this one precious life. So how might we welcome and reinclude that which has been split off? And how might we do so in a way that is life-giving, mature, and responsive to our cares, concerns and commitments?
How do we discern what is life-giving in us? And how do we discover and name that which is destructive and nullifying in us? And how do we attend to the never-ending process of discerning with maturity and nuance to which is which, and what is what without falling into simplistic ways of looking, so we can bring ourselves to the complexity of our lives and one another with integrity and care? And what might we trust, lean upon, to help us do this well?
Turning Towards Life - a Thirdspace podcast
We tend to divide our experience into two parts, which we usually name ‘good’ and ‘bad’. And we do so for good reason - to belong in our family systems and communities, to keep a particular image or identity going, because we are afraid of what and what we will be if we let love, or joy, or anger, or longing touch us. But the cost is high - in realness, in capacity to bringing our gifts to the world, in our fully taking up the possibilities of this one precious life. So how might we welcome and reinclude that which has been split off? And how might we do so in a way that is life-giving, mature, and responsive to our cares, concerns and commitments?
