I. Introduction: The Word and the theme “Wake Up” Exaltation of the Bible as the believer’s foundation over feelings or worship experiences.​ Personal stories about people falling asleep in church and a college roommate’s alarm to introduce the “wake up” motif.​ Transition from physical sleep to the real concern: spiritual sleep.​ II. Main Text: Romans 13:11–14 Reading and emphasizing Paul’s call to “awake out of sleep” because salvation is nearer than when believers first believed.​ Call to cast off works of darkness, put on the armor of light, walk properly, and “put on the Lord Jesus Christ,” making no provision for the flesh.​ III. Paul’s Three Challenges A. Be aware of the times Explanation of “high time” as a critical, urgent moment requiring spiritual discernment.​ Biblical examples: Jerusalem missing its “time of visitation” in Luke 19; churches of Ephesus (lost first love) and Laodicea (lukewarm).​ Need for discernment of seasons (sowing vs. reaping), people, political and social issues, illustrated by the tribe of Issachar (understanding of the times).​ Description of last days from 2 Timothy 3 (lovers of self, money, pleasure, form of godliness without power), applied to modern culture and social media.​ B. Awake out of spiritual sleep Warning that Christians can be physically awake but spiritually asleep, citing Ephesians 5:14.​ Signs of spiritual slumber: indifference to Bible, preaching, giving, serving, holiness; callousness and hardness of heart.​ Testimony of a church member who realized he had been spiritually asleep, plus repeated calls: “Wake up the mighty men/women” (Joel 3:9).​ Example of Samson: great anointing lost after being lulled to sleep by Delilah, leading to loss of sight, power, and discernment; warning from 1 Peter 5:8 to be sober and vigilant.​ C. Be arrayed in the armor of light Explanation of “arrayed” as putting on, dressing, and clothing oneself with Christ and His righteousness.​ Pastoral explanation of preaching strongly against sin out of love and responsibility to proclaim the whole counsel of God.​ IV. Six Sins to “Put Off” (from Romans 13) Revelry and drunkenness Defined as wild parties, nightclubs, casinos; warning that alcohol and exposed flesh create moral danger.​ Strong appeal against social drinking and minimizing drunkenness, noting family damage caused by alcohol.​ Licentiousness and lewdness Defined as sexual immorality and debauchery; teaching that sex is for the marriage covenant only.​ Condemnation of fornication, adultery, pornography, and cohabitation outside marriage, with logical and biblical arguments.​ Strife and envy Mentioned with the other sins as attitudes and behaviors that must be cast off to walk properly.​ V. Biblical Foundation for Repentance and Transformation Reading of 1 Corinthians 6:9–11: list of sins (fornication, idolatry, adultery, homosexuality, drunkenness, etc.) that exclude from God’s kingdom, followed by hope in being washed, sanctified, and justified.​ Emphasis that no sin is beyond God’s power to forgive and transform, but believers must repent and turn from it.​ VI. “Put on the Lord Jesus Christ” and Make No Provision for the Flesh Definition of “make provision” as providing, accommodating, or facilitating opportunities for the flesh.​ Practical applications: avoid drinkers if prone to alcohol, remove pay‑per‑view if struggling with lust, avoid gossipers if prone to gossip, do not attach to those who tear down leadership.​ Specific rebukes: dating couples sharing hotel rooms or apartments, “playing house” for financial or convenience reasons; teaching that this is tempting the flesh and violates holiness.​ Illustration: not climbing through “dumpsters of sin” while wearing Christ’s clean garments.​ VII. Call to Response and Revival Allegorical story of Satan’s convention: demons decide the best strategy is to tell people there is time, lulling