Ibrani juban lafzon ki nahi, nishanon aur chinhon ki bhasha hai.Har akshar ek roohani tasveer, ek ilahi chinh hai —jo Khuda ke plan, uske swabhav, aur uske vachan ka prakāsh karta hai.Jab hum Ibrani aksharon ko dekhte hain, to unme Yeshu Masih ka roop chhupa milta hai.Aleph se lekar Tav tak — har akshar Masih ki zindagi, uske balidan aur uske punarutthan (resurrection) ko zahir karta hai.Saleeb par jab Aleph aur Tav ek saath hue,to wahi pal tha jab nayi paidaish (new creation) hui.Jaise utpatti mein likha hai —“Bereshit bara Elohim et (Aleph–Tav) hashamayim ve’et ha’aretz” —“Shuruaat mein Khuda ne Aleph–Tav ke madhyam se aasmaan aur zameen ko banaya.”Wahan Aleph–Tav ek saath aaye aur pehli creation hui,aur Saleeb par jab phir Aleph–Tav ek hue —nayi creation (new birth) hui,jo har us vyakti mein zahir hoti hai jo Masih mein hai.“Jo Masih mein hai, woh nayi srishti hai.” (2 Kurinthiyon 5:17)Is tarah Ibrani bhasha khud Masih ke sharir ka naksha hai —jahan har akshar ek ang, ek kaam, aur ek rahasya ko zahir karta hai.Aur jab ruh l-quds (pavitra atma) us par roshni dalti hai,to fazl aur sachchai ke adhīn,Yeshu ki Saleeb se Aleph–Tav ka prakāsh nayi zindagi mein badal jaata hai.🕊️ Yani, Ibrani juban chinon ki bhasha hai — aur un chinhon ka kendra Yeshu Masih hai.Jahan Aleph se Tav tak sab kuch usme poora hua,aur Saleeb se nayi paidaish shuru hui.अलफ़ (א) हिब्रू वर्णमाला का पहला अक्षर है —जो शुरुआत (Beginning) का प्रतीक है।ताव (ת) आखिरी अक्षर है —🕊️ इसलिए सलीब पर केवल रक्त नहीं बहा —वहाँ से ‘अलफ़–ताव’ का प्रकाश फैला,जो आज भी हर उस आत्मा को छूता हैजो सलीब की ओर विश्वास से देखती है।Ibrani bhasha ke har akshar mein ek ruhani raaz chhupa hai. Jab Yeshu Masih Saleeb par uthaye gaye, to unke sharir ke har ang ne ek Ibrani akshar ka nishan zahir kiya — jaise Aleph se Tav tak, poora Ilahi Vachan deh mein pragat ho gaya.Yuhanna 19 mein likha hai ki Pilatus ne likh diya:“Yeshua HaNotzri U’Melekh HaYehudim” — Yeshu Nasri, Yahudiyon ka Badshah.Ye lafz Ibrani aksharon Yud–Hey–Vav–Hey (YHWH) se milkar bana, jisme Yahweh ka Naam chhupa tha.Is tarah Saleeb par Masih ne na sirf apna khoon bahaaya, balki Naam aur Vachan dono ka prakāsh dikhaya.Mukashefa 1:8 mein Khuda farmata hai:“Main Alpha aur Omega hoon — Ibtida aur Intiha.”Ibrani mein yahi “Aleph–Tav” hai — pehla aur aakhri akshar.Aleph ki numerical value hai 1 — jo Khuda ki Wahdaniyat, uski mohabbat aur uske roohani asal ko zahir karti hai:“Khuda ek hai; Khuda rooh hai; Khuda sachchai hai.”Tav ki numerical value hai 400 — jo poornata, samapti, aur qurbani ka nishan hai. Ibrani mein Tav ka purana roop ek cross (×) jaisa tha — aur isi mein Saleeb ka rahasya chhupa tha.Yeshu Aleph bhi hai — zindagi, ibtida, kalām jo deh bana (Yuhanna 1:1),aur Tav bhi hai — ant, poornata, qurbani, aur nayi srishti ka prarambh.Jab Aleph aur Tav ek saath hue, to creation hui (Bereshit bara Elohim et – Aleph Tav),aur jab Saleeb par phir se Aleph–Tav ek hue, to nayi creation hui —“Jo Masih mein hai, woh nayi srishti hai.” (2 Kurinthiyon 5:17)Is prakāsh mein, Saleeb sirf maut ka nishan nahin — fazl aur sachchai ke adhīn zindagi ka darwaza hai.Musa ki shariat ke tahat Tav la’nat thi,par Masih ke fazl mein wahi Tav nayi zindagi aur nayi ibtida ban gayi.“Masih ne humein shariat ki la’nat se chhudaya,kyunki likha hai, jo lakdi par latkaya gaya, woh la’nati hai.” (Galatiyon 3:13)Par ruh l-quds ke madhyam se yeh la’nat barakat mein badli —aur Saleeb par Aleph–Tav ka prakash zahir hua.