Can Christians biblically support the modern nation of Israel—or is that a theological mistake? In this episode of Ask Dr. E, Dr. Michael Easley responds to a viral question about Genesis 12, political leaders quoting Scripture, and whether God’s promises to Abraham apply to Israel today. Dr. Easley explains the Abrahamic Covenant as an unconditional, unilateral promise that unfolds across Genesis 12, 15, and 17. He addresses common misunderstandings about covenant theology, replacement theology, and the belief that the church has replaced Israel in God’s plan. Drawing from Romans 9–11, Judges, Deuteronomy, and biblical history, Dr. Easley shows why God’s land promise remains intact—and why it cannot be dismissed as merely symbolic or political. The conversation also explores how God works through history, governments, and flawed leaders under His providence, reminding listeners to be cautious of “clickbait theology” and oversimplified social media takes. Rather than offering partisan talking points, this episode encourages careful Bible study, theological humility, and a bigger view of God’s redemptive purposes. If you’ve wrestled with questions about Israel, modern politics, and Scripture—or felt confused by online debates—this episode will help you think biblically and clearly. Key Topics Covered -Does the Bible support modern Israel? -The Abrahamic Covenant explained (Genesis 12, 15, 17) -Is the land promise to Israel still valid today? -Covenant theology vs. replacement theology -Romans 9–11 and Israel in God’s redemptive plan -God’s sovereignty and providence in world history -Christians, geopolitics, and biblical interpretation -Political leaders using Scripture correctly or incorrectly -Blessing Israel: biblical meaning vs. modern politics -How Christians should think about Israel today Chapters 00:00 Theological Foundations of Land Promises 02:48 Modern Israel and Biblical Interpretation 05:43 Covenant Theology and Its Implications 08:09 America's Role and Support for Israel 10:59 Geopolitical Realities and Future Perspectives 🎧 Listen to full episodes on Apple Podcasts, Spotify, or at michaelincontext.com 👍 Like this video, subscribe, and turn on notifications so you never miss an episode. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Can someone truly be saved and show little—or no—fruit? Dr. Michael Easley tackles one of the most misunderstood questions in Christian circles: what fruit actually means in Scripture. Using passages like Matthew 7, John 15, and Galatians 5, Dr. E explains how Jesus’ command to “know them by their fruit” applies to false prophets, not to everyday believers struggling to grow.In this episode, you’ll learn why assurance of salvation is rooted in Christ’s finished work, not in visible performance or moral scorekeeping. Dr. Easley also explores the Lordship Salvation debate, the tension between works and grace, and the danger of “fruit inspection” as a measuring stick for someone’s faith.Whether you’re wrestling with your own assurance, worried about your children’s salvation, or navigating difficult conversations around sin and spiritual growth, this episode brings clarity, comfort, and a biblical foundation for confidence in Christ alone. Key Topics Covered -What Jesus meant by “fruit” in Matthew 7 -How to understand John 15 and the vine metaphor -The fruit of the Spirit vs. fruit inspection -The Lordship Salvation debate (MacArthur vs. Ryrie) -Can a Christian live in sin and still be saved? -How to judge sin without judging salvation -Where true assurance of salvation comes from -Why believers need God’s Word, God’s Spirit & God’s people Chapters 00:00 — Can someone be saved without showing fruit? 01:10 — What Jesus meant by “fruit” in Matthew 7 03:00 — The Lordship Salvation debate 05:00 — Deeds of the flesh vs. fruit of the Spirit 06:20 — Why fruit isn’t proof of salvation 08:10 — Judging sin vs. judging salvation 09:45 — Parents, kids, and “proof of salvation” 11:00 — Where assurance actually comes from 12:20 — God’s Word, God’s Spirit, God’s people 14:00 — Final encouragement If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Can you lose your salvation? In this episode of Ask Dr. E, Dr. Michael Easley answers one of the most common (and often most anxiety-filled) questions Christians ask. Dr. E walks through key Scriptures, the history behind Arminianism and Calvinism, the Synod of Dort, the TULIP debate, and the difference between eternal security and assurance of salvation.If you’ve wrestled with doubt, struggled with confusing passages like Hebrews 6, or wondered how sin affects your walk with Christ, this episode brings biblical clarity anchored in the finished work of Jesus. Key Topics Covered -Eternal security vs. assurance of salvation -Arminianism vs. Calvinism explained -The Synod of Dort and TULIP -What Scripture says about salvation and sealing -The role of the Trinity in salvation -Understanding Hebrews 6 and “warning passages” -Can a Christian live in sin and still be saved? Chapters 00:00 – Can You Lose Your Salvation? 00:42 – Why This Question Matters 01:10 – Arminianism vs. Calvinism (Quick Overview) 02:00 – Election, Grace, and the TULIP Debate 03:10 – Eternal Security vs. Assurance 04:00 – What the Father, Son & Spirit Each Do in Salvation 04:50 – Key Scriptures on Eternal Security 06:15 – Misused Passages: 2 Peter & Proverbs 06:45 – The Hebrews 6 Debate 08:10 – Can Sin Make You Lose Salvation? 09:20 – Fruit, Works, and Spiritual Maturity 11:00 – What About Christians Living in Sin? 13:00 – Why We Can’t Judge Another’s Salvation 14:10 – Final Encouragement & Next Week’s Question Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Can you be a Christian and not go to church? In this short Ask Dr. E episode, Dr. Michael Easley walks through Hebrews 10:19–25 to explain why the Christian life is designed to be lived together. Salvation is rooted in faith alone—yet the “one another” commands throughout the New Testament show why spiritual growth, encouragement, accountability, and service flourish inside the local church. Whether you're struggling with church hurt, drifted after the pandemic, or wondering if community is optional, this episode offers clarity and grace rooted in Scripture. Key Topics -Why church attendance isn’t what saves you -How Hebrews 10 shapes the Christian’s call to gather -The three exhortations: Draw near, Hold fast, Stir up -Why the “one another” life requires a local body -How your gifts matter to your church—and why you matter to them Chapters 00:00 – Why This Question Matters 00:25 – Can You Be a Christian and Not Go to Church? 01:00 – Post-Pandemic Drift & Distrust of Churches 01:45 – Hebrews 10:19–25 Explained 02:35 – Draw Near: Access Through Christ 03:10 – Hold Fast: Hope Anchored in Our High Priest 03:55 – Stir Up One Another: Love & Good Deeds 04:40 – What “Stimulate One Another” Really Means 05:20 – Why You Can’t Live the Christian Life Alone 06:10 – “Not Forsaking Gathering Together” in Context 07:05 – The Power of the One-Another Commands 08:00 – Church vs. Mere “Community” 08:45 – Why the Local Church Needs You 09:20 – A Loving Push: Get Back to Church 🎧 Listen to full episodes on Apple Podcasts, Spotify, or at michaelincontext.com If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

What does Revelation mean when it says there will be “no longer any sea”? Does this mean no beaches in heaven? No oceans? In today’s episode of Ask Dr. E, Dr. Michael Easley explains the biblical symbolism of the sea, the continuity between this earth and the New Heaven and New Earth, and why the glory of Christ will overshadow every earthly landscape we imagine. We look at Genesis, Revelation 20–21, millennial views, and the tension between literal and symbolic imagery. Most importantly, Dr. E reminds us that eternity will be physical, joyful, purposeful, and more beautiful than anything we cling to now. 📌 Key Topics: – What the “sea” represents in Genesis and Revelation – Why Revelation 21 says “no more sea” – Whether heaven will have beaches, oceans, and landscapes – What life will be like in the New Heaven and New Earth – Why Christ’s presence will overwhelm every earthly desire 00:00 – Will there be beaches in heaven? 00:33 – The symbolism of the sea in Scripture 01:18 – “No longer any sea” in Revelation 21 02:10 – Context of the Millennium and New Earth 03:05 – Will there be landscapes, seasons, stars? 04:22 – Physicality and activity in eternity 05:30 – Why Christ’s glory eclipses earthly beauty 06:18 – Could there be rivers, trees, beaches? 07:04 – What we know and what we don’t 07:45 – Final encouragement Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Did Old Testament believers know about heaven and hell? In this episode of Ask Dr. E, Dr. Michael Easley unpacks what ancient Israelites believed about eternity, salvation, and the afterlife. Through passages from Psalms, Daniel, and Job, Dr. E reveals how figures like David, Enoch, and Job expressed faith in eternal life—long before the New Testament. 📖 Topics Covered: 00:00 Intro & Question from Daniel 01:30 What Sheol and Abaddon Really Mean 04:10 David, Enoch, and Job’s Understanding of Eternity 06:45 How Daniel 12 Describes Heaven and Hell 08:50 Why the Ancients Knew More Than We Think Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Should You Take The Bible Literally? Q: I have a friend who has recently grown in their Christian faith, and part of that growth has been a new belief and interest in the Bible. However, this has led them to taking the scripture so literally that they now strongly believe that the earth is flat.  They cite Isaiah 11:12– the four corners of the earth. Psalm 104:5– being set on immovable “foundations” (it will not totter). And Genesis 1:6–8– having a solid firmament. The core of their argument: “If Scripture is God’s Word and perfect, why reinterpret it to fit modern science? Shouldn’t we interpret science through the Bible—not the Bible through science?” Summary What happens when someone reads the Bible too literally? In this episode, Dr. E responds to a listener’s question about a friend who believes the earth is flat—because “the Bible says so.” Dr. E unpacks why context matters in interpretation, using hermeneutics—the grammatical, historical, literal, and theological principles that guide faithful reading. While Scripture is perfect and true, hyper-literalism can distort its meaning when genre, audience, or idiom are ignored.  Dr. E explains that phrases like “the four corners of the earth” or “the eyes of the Lord” are poetic or symbolic, not scientific. God’s Word reveals the truth about Himself and His creation—but it’s not meant to be a physics textbook. This episode helps believers discern when to take Scripture literally and when to understand it figuratively, so that we honor both the authority and intent of God’s Word. Takeaways Good hermeneutics keeps interpretation faithful, not fanciful. The Bible uses poetic and symbolic language to reveal truth. “Four corners of the earth” reflects language, not geography. Hyper-literalism can miss the heart of what God intends to teach. Scripture is sufficient for faith—not a science textbook. Context, audience, and theology must guide every interpretation. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: Why were Adam and Eve the first people? How are there so many nationalities today? Why is there a time period where not much is written about Jesus?  Summary In this episode, Dr. E and Hanna wrap up their three-week journey through Sydney’s questions, diving into biblical origins, Jesus’ early life, and the purpose of Scripture itself. Dr. E explores why God created Adam and Eve as the first people and how nationalities came to be, tracing it back to the Tower of Babel and God’s plan for humanity to fill the earth. The discussion turns to Jesus’ “silent years,” the time between His childhood and public ministry, and what Scripture intentionally reveals—and withholds—about His life.  Dr. E reminds listeners that the Bible gives us everything we need for faith and godliness: to understand our sin condition, God’s love, His redemption through Christ, and His eternal plan. While many of our questions may remain unanswered on earth, eternity will bring clarity beyond imagination. Heaven won’t be an endless church service in the clouds—it will be a perfect, unhindered relationship with the Triune God, filled with purpose, joy, and awe. Takeaways Adam and Eve were created as image bearers with the capacity to relate to God. The Tower of Babel explains the origins of languages and nationalities. Scripture doesn’t answer every question—it gives what we need for faithfulness. Jesus’ “silent years” remind us that God reveals what is essential, not exhaustive. Heaven will be an eternal, unhindered relationship with the Triune God. Eternity will bring clarity to the mysteries we can’t grasp on earth. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: How can God know the future? How can God make everything? Summary How can God know the future? Dr. E unpacks this question by pointing to Scripture’s prophetic precision. From Isaiah’s writings—700 years before Christ—to Jeremiah’s prophecy of Israel’s exile and return, the Bible repeatedly reveals God’s perfect foreknowledge. Archaeological discoveries, such as the Assyrian carvings of Israel’s captivity and the Pontius Pilate stone, confirm what Scripture already declared true. Dr. E reminds us: the Bible doesn’t need to be proven—it proves the evidence around it. God knows the future because He wrote it. The conversation then turns to creation itself—how God made everything ex nihilo (“out of nothing”). While humanity can invent and build using existing materials, only God can bring something into being by His word alone. From forming Adam from the dust to speaking the cosmos into existence, creation reveals God’s unmatched power and sovereignty. In a world that marvels at human innovation, Dr. E points us back to the Creator who authored time, matter, and life itself. Takeaways Biblical prophecy demonstrates God’s complete foreknowledge. Archaeological evidence supports, not disproves, Scripture. God’s promises—like Israel’s return from exile—always come true. Humanity can create from something, but only God creates from nothing. God’s sovereignty extends over all time, space, and creation. The Bible’s truth continually aligns with world history. If you’ve been wondering whether faith and evidence can align, this is one you won’t want to miss. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: How did God create Himself? Where did God come from? How can God see everyone at the same time? Summary In this episode, Dr. E and Hanna dive into two main questions: Where did God come from? and How can God see everyone at the same time? Dr. E explains that Scripture reveals God as eternal—He has always existed and always will. Passages like Psalm 90 and Isaiah 40 affirm God’s existence “from everlasting to everlasting,” reminding us that He alone is the Creator and sustainer of all things. From the vastness of galaxies seen through the James Webb Telescope to the microscopic precision of an atom, creation itself bears God’s fingerprints. They also explore God’s omniscience and omnipresence—His ability to see and know everything at once. Using Psalm 139 and 2 Chronicles 16:9, Dr. E unpacks how God’s eyes roam the earth to strengthen those whose hearts belong to Him. Unlike Satan, who prowls step by step, God perceives all at once and intimately knows every detail of our lives. He doesn’t just see humanity collectively—He sees you personally. This eternal, all-knowing God is not distant but deeply present, caring, and actively engaged with those who are fully His. Takeaways God has always existed—He has no beginning and no end. Scripture, not speculation, defines our understanding of God’s eternality. Creation—from galaxies to atoms—reveals God’s creative power and design. God is omnipresent, omniscient, and omnipotent—everywhere, all-knowing, all-powerful. Psalm 139 reminds us that God knows our thoughts, actions, and words before we do. God’s all-seeing nature isn’t distant; it’s personal, intimate, and loving. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: Dr. E, my question concerns prayer. Does God ever tell us not to pray for someone or something? What does this say about the power or purpose of prayer? Jeremiah 7:16 God states do not pray for those people, when he found that Judah was not inclined to repent. In the New Testament, John 17:9 Jesus did not pray for the world, but those you have given me. Summary In this episode. Dr. E unpacks a fascinating question rooted in Scripture: when God told the prophet Jeremiah not to pray for Judah, what did He mean—and what does that teach us about prayer today? Dr. Easley explains that Jeremiah’s command was a specific prophetic instruction tied to judgment, not a model for believers today. In contrast, we’re repeatedly told to “pray without ceasing” and to bring everything before the Lord. Prayer, he reminds us, isn’t a formula or a way to change God’s mind—it’s an alignment of our hearts with His will. “The litmus test for prayer,” Dr. Easley says, “is whether the answer would glorify God.” It’s not outcome-based but obedience-based. Drawing on examples from Jeremiah, Jonah, and Jesus’ high priestly prayer in John 17, Dr. Easley helps us see prayer not as a spiritual wish list, but as humble communication with our Creator—rooted in trust, surrender, and reverence. Takeaways Prayer isn’t about changing God’s mind—it’s about aligning our hearts with His will. God’s command to Jeremiah not to pray was a specific act of judgment, not a model for believers. The purpose of prayer is to glorify God, not to secure the results we want. Even Jesus prayed, “Not my will, but Yours be done,” modeling perfect submission. True peace comes when we bring our requests to God and trust His verdict. The best prayers we can pray are those shaped by Scripture and God’s revealed Word. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: The death of John MacArthur.  I've heard Abner Chou in both a Sunday evening church service and seminary chapel, eulogize Mac Arthur and claim that "all heaven gave him a “standing ovation” when he died.” In Chou’s mind, MacArthur is elevated to the position of the apostle Paul. Is there any scriptural basis for this type of recognition of a man entering heaven?   The hero worship grates on me. I’m a widow; all men die. Some men fought for our country; others were martyred. This type of eulogy detracts from my Savior, the one who died for all of us.  Summary In this episode of Ask Dr. E, a listener raises a question following the passing of John MacArthur: is there biblical basis for imagining heaven giving a standing ovation when a well-known Christian leader arrives?  Dr. E explains that while it is appropriate to acknowledge the ministry impact of faithful men and women, Scripture makes it clear—Christ alone is the hero. Hero worship, even in subtle forms, distracts from the glory of God. Mature Christians know that heaven is not about applause for accomplishments but worship of the triune God. From church history, we can honor figures like D.L. Moody, Charles Spurgeon, and Billy Graham, but even their legacies fade with time. In contrast, God calls His people not to fame or recognition but to faithfulness. Dr. E reminds us that heaven is not about eulogizing human achievement but magnifying Christ. Our calling is simple: be faithful servants of Christ. Whether known by millions or by a few, believers are celebrated in the right way only when Christ is the focus. God does not ask us to be successful—He asks us to be faithful. Takeaways Hero worship in the church can easily distract from Christ as the true focus. Eulogies should highlight faith in Christ, not human accomplishment. Scripture shows that Christ does not share His glory or worship. God uses flawed people, but their legacies ultimately fade with time. True recognition in heaven is given to faithful servants of God. God calls His people to faithfulness, not worldly success. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: Hi! I recently had a miscarriage and it has been a season that has brought up a lot of questions. I was wondering if you had any insight? If God knits each person together in their mother’s womb, as Psalm 139 describes, then where is God in miscarriage? And if God is the creator of life, why does miscarriage happen? Does He create a life, then immediately change his mind? Do babies who die before they are born go to Heaven?  Summary In this episode, Dr. E addresses a listener’s heartfelt question: Where is God in miscarriage? This painful reality raises deep theological concerns—if God creates life, why does miscarriage happen? Do babies who die before birth go to heaven? Dr. Easley draws on both Scripture and personal experience with infertility to help frame the conversation. Psalm 139 reminds us that God knows us intimately, even from conception, and yet we live in a fallen world where tragedy and loss are unavoidable.  Turning to Ecclesiastes, he explains that life under the sun is marked by brokenness, and not every “why” question will be answered this side of eternity. From David’s grief over his infant son in 2 Samuel 12, we see an example of trust: “I will go to him, but he will not return to me.” Ultimately, spiritual maturity means acknowledging our questions while leaning by faith into God’s sovereignty and goodness. Though miscarriage leaves parents with grief and unanswered questions, God’s Word assures us that He is near to the brokenhearted and offers peace that surpasses understanding. Takeaways Miscarriage raises difficult questions about God’s role in life and loss. Scripture teaches that God knows and forms every life from conception. We live as fallen people in a fallen world, where tragedy is inevitable. David’s response to his infant’s death shows trust in God despite grief. Maturity in faith means setting aside unanswered “why” questions. God is near to the brokenhearted and offers peace beyond understanding. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: I have been taught the holiness, grace, and righteous wrath of the Lord my whole life. However I've begun to struggle deeply with the nature of God and His love. If God is sovereign and desires that all be saved, why does He not do so? Wouldn't that be the natural expression of His love? That not happening feels like a betrayal of what I've known His character to be. I know He can do whatever He desires, but I don't understand why He doesn't redeem all. Summary In this episode, Dr. E and Hanna tackle a challenging theological question: If God is sovereign and loving, why doesn’t He save everyone? At the heart of this question lies the tension between God’s perfect nature and humanity’s sinful condition. Scripture affirms that God desires none to perish (2 Peter 3:9), yet salvation requires faith in Christ. Universalism—the belief that everyone will ultimately be saved—fails to account for God’s holiness and justice. If God simply overlooked sin, He would no longer be just. Dr. E explains that our human perspective of fairness is shaped by sin, while God’s nature is defined by His Word—He is all-powerful, all-knowing, ever-present, loving, and just. Through Christ’s sacrifice, God offers the one and only remedy for sin. Just as one cure is effective for a disease while others fall short, only Christ’s saving work secures eternal life. Hanna reflects that many underestimate the seriousness of sin, which diminishes how good the gospel truly is. When we recognize the depth of our sinful condition, we see God’s love and mercy more clearly. Salvation is not earned but received by faith in Christ alone, who lived, died, and rose again. Takeaways God desires none to perish, but salvation requires faith in Christ. Universalism overlooks God’s holiness and justice. Our sense of fairness is distorted by sin. Scripture, not feelings, defines God’s character. Christ’s death and resurrection provide the only true cure for sin. Recognizing our sin magnifies the beauty of God’s love. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: In the women’s ministry at my church, there is a woman who encourages many of the Bible study facilitators to attend an outside event/separate ministry to receive deliverance.  At first, I was intrigued, but then after prayer and research, started to have discernment about this. I’m looking for clarification on the topic.  My understanding is Jesus is the deliverer. Through daily practice of prayer on our own and with others, reading the Word, and tuning into the Holy Spirit- we will be sanctified and therefore delivered from (rejection, anger, addiction, etc).  This event is where people are praying over you individually but in a corporate setting and they are claiming to deliver you of evil spirits. That seems to be elevating people over God. This deliverance ministry does claim Jesus as Lord but this doesn't seem biblically sound. Can you clarify more on this topic? Summary In this episode, Dr. E addresses a listener’s concern about deliverance ministry that claims to free people from evil spirits through prayer and pronouncement. While Scripture records Jesus and the apostles casting out demons, Dr. E emphasizes that the New Testament never instructs believers or churches to continue these practices as an ongoing ministry. Instead, the biblical pattern for Christians is to stand firm in the faith, resist temptation, and live under the control of the Holy Spirit. Dr. E explains that a believer indwelt by the Holy Spirit cannot be possessed by demons, though Satan and his forces will harass and tempt us. The danger of deliverance ministries, he notes, is that they can elevate human leaders and rituals above Christ, and in doing so, diminish the sufficiency of Jesus’ finished work on the cross. True freedom does not come through formulaic prayers or rituals, but by walking faithfully with God through His Word, His Spirit, and His people. Ultimately, Dr. E encourages discernment. If something feels unbiblical, measure it against Scripture. Christ is enough, and believers can live in confidence that “greater is He who is in you than he who is in the world.” Takeaways Scripture records demonic encounters, but it never prescribes ongoing deliverance rituals for the church. A believer indwelt by the Holy Spirit cannot be possessed by demons. Temptation and harassment are real, but God calls us to stand firm and resist. Deliverance ministries risk undermining Christ’s finished work by adding extra steps. Discernment is vital—if something feels unbiblical, test it against God’s Word. True freedom comes through Christ’s sacrifice and walking with God’s Word, Spirit, and people. Links Mentioned Alisa Childers Youtube Channel Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: As a fellow believer who adopted a pair of siblings who were 5+ years of age, how best may we seek to reverse what seem to be ‘generational curses’? Summary In this episode, Dr. E tackles a difficult question from an adoptive parent wrestling with the idea of “generational curses” and the lingering effects of brokenness. Dr. Easley reminds us that while Scripture warns about the consequences of sin, it does not teach that children are doomed by their parents’ failures. Instead, each person is responsible before God for their own life and choices. At the same time, we can’t ignore the very real challenges that come with adoption: past trauma, struggles with attachment, and the weight parents feel to somehow “fix” their children. Through both biblical teaching and personal experience, Dr. Easley points listeners back to the steady hope of the gospel. Parents cannot control outcomes—but they can faithfully love, nurture, and pray, trusting the Lord to do what only He can do. Adoption mirrors our place in God’s family: welcomed, broken, yet deeply loved. This conversation is an honest encouragement for adoptive parents, foster families, and anyone walking through the complexity of raising children in a fallen world. Takeaways The Bible teaches consequences of sin can affect generations, but children are not guilty of their parents’ sins. Misapplications of “generational curses” are common in some ministries, but Scripture does not provide formulas for breaking them. Adoption is rooted in brokenness—children come from loss and often trauma that families must carefully navigate. Attachment theories can be helpful, but they are not ultimate; only God heals hearts and secures identity. Parents can disciple, love, and encourage, but they cannot control the spiritual outcomes of their children’s lives. Hope rests in Christ, who loves our children more than we do and continues His work even when the path is difficult. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: What are your thoughts on Michael Tait, DC talk, how the industry should respond, and what CCM listeners should do as far as keeping music in rotation? Summary In this episode, Dr. E addresses a thoughtful question about contemporary Christian music (CCM) artists who fall into moral failure. Should believers continue listening to their music? Should the Christian music industry respond differently when artists face scandals? Dr. E and Hanna discuss how these questions are not new. From Amy Grant to Sandy Patty, the industry has long wrestled with balancing ministry and business. While some organizations once pulled music from the shelves, today financial interests often outweigh ethical concerns. At the heart of the issue is Paul’s instruction in 1 Thessalonians 5:21–22: “Examine everything carefully; hold fast to what is good; abstain from every form of evil.” Dr. E encourages believers to take this personally and seriously. If supporting a particular artist or listening to their music troubles your conscience, don’t do it. But at the same time, he reminds listeners that we live in a fallen world where every industry—including Christian music—will reflect sin. Takeaways Believers must examine carefully and hold fast to what is good (1 Thess. 5:21–22). If listening to certain music troubles your conscience, it’s wise to avoid it. The CCM industry is often driven by profit more than ethics. Moral failure among Christian leaders and artists is nothing new. God can still use flawed ministries to spread the gospel. Our trust must rest in Christ, not in celebrities or cultural figures. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: I am sure you have asked and answered this before and here I am asking again. This may be several questions because I can't parse it to something simple due to its complexity and the rigidness that's felt within the church in regards to this (on either side). Can women be pastors? Can women be given the title of pastor? I did search and the title pastor is defined as a person leading a congregation or church so my thinking is no. However, what if the title is that of pastor of children's ministries etc? However that brought another question to mind - which is why give a woman the title of pastor and not as director? There are two groups of people - some say yes and use scripture and some say no and use Scripture.  Paul in Corinth with Pricilla, Phoebe and a few others are all part of the thinking that women can be in authority and leadership. The argument from the yes side is that scripture is being taken out of context and that 1 Timothy 1 is a prime example of how women can be in authority (there is also question of who actually wrote Timothy 1) Acts 18 is also used as a stance that women can teach/be in authority over men. Maybe part of the issue here is the definitions of what Pricilla was doing in Acts 18 vs what a pastor really does. But Phoebe was considered a deacon so that would assume she had some leadership capabilities.  The flip side to the stance that women can't be is how are we to mother/teach our sons? Are women allowed to be teachers? You can see the slippery slope down I am sure. So, could you please do a deep dive into this? I am struggling as I am running into this more and more within churches. One church we were attending came out and said women could be deacons and then another called a woman a pastor but they also had director roles - which made it more confusing as a person attending an event. Summary In this episode, Dr. E draws from both Old and New Testament passages to help listeners navigate the often-confused conversation about women in ministry by distinguishing between the office of elder and the gift of pastor-teacher. He explains that the New Testament uses terms like presbuteros (elder) and episkopos (overseer) interchangeably to describe a church office reserved for men, while the role of pastor-teacher is given as a spiritual gift, not an office. Women are clearly permitted to pray and prophesy in the church (1 Corinthians 11), yet Paul prohibits them from teaching or exercising authority over men (1 Timothy 2). Dr. E also explores how churches use titles like “director,” “minister,” or “pastor,” and why clarity in terminology is essential. He highlights examples like Phoebe in Romans 16 and Timothy’s upbringing under his mother and grandmother to show the important role women play in ministry, even if not as elders. Men and women share equal value before God, yet Scripture outlines distinct roles within the church for the sake of order and faithfulness. Takeaways: Scripture affirms equal value of men and women while assigning distinct church roles. Elders/overseers are reserved for qualified men according to the New Testament. The gift of pastor-teacher is not the same as the office of elder. Women are permitted to pray and prophesy but not to teach with authority over men. Phoebe and other women in Romans 16 show the vital role of female ministry. Clarity in church titles like “pastor” or “director” avoids unnecessary confusion. Links Mentioned Can Women Baptize People in The Church? Can Women Be Deacons? What Does The Bible Say About Women Leading in The Church? Council of Biblical Manhood and Womanhood Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: I recently finished a Bible study on Revelation and have a lingering question. Revelation states that after Satan is permanently cast into the lake of fire and after the final judgement, God will create a new heavens and a new earth. In the new heavens and new earth there will be no more tears, mourning, etc because sin is no longer present and the heirs of Christ are transformed to be like Him. Because God remains in control, Satan must ask permission or be allowed to wreak havoc, evil, and pain on earth. Since (If) Satan still has access to God and the souls of the heirs of Christ that have died physically are in God's presence, is there mourning in heaven for the souls, angels, and God until the new heavens and new earth? Summary In this episode, Dr. E addresses a listener’s question about whether there is mourning in heaven before the creation of the new heavens and new earth. Drawing from Revelation 20, Dr. E explains the premillennial view: Christ will reign for a literal thousand years before Satan is released to deceive the nations. Even in a perfect environment, humanity’s sinful nature will persist, revealing mankind’s deep depravity and God’s sovereign plan. While Satan is the tempter and deceiver, he does not force people to sin, and not every hardship should be attributed to him. In heaven, believers will have shed their sin nature and be fully transformed in Christ’s presence. The overwhelming glory and holiness of Jesus will eclipse earthly concerns, leaving no room for fear, worry, or grief. Dr. E emphasizes that while we may speculate about prophetic details, Scripture assures us that God’s justice will be complete and His people fully redeemed. In light of eternity’s reality, our greatest focus should be on faithful living now, knowing that the presence of Christ will surpass every sorrow we have ever known. Takeaways: In the premillennial view, Christ will reign on earth for a literal thousand years before Satan’s final rebellion. Even in perfect conditions, humanity’s sin nature leads to rebellion against God. Satan tempts and deceives but cannot force people to sin. Not every hardship is directly caused by Satan—life happens in a fallen world. In heaven, believers will be fully transformed, free from sin and grief. The presence of Christ will overshadow all earthly concerns and sorrows. Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.

Q: Do you have a book, sermon, or other resource to help Christians to maintain their faith as they go through chronic suffering? My daughter has a debilitating disease that she got in her early 20’s and it has progressively got worse in 3+ years. She says she can’t forgive God for not healing her and even if he healed her now she asks why he didn’t heal her before. She’s so angry with God she’s giving up on a relationship with Him and ready to completely walk away from any faith. Please help.  Summary In this episode, Dr. E offers wisdom to a father whose daughter is wrestling with debilitating illness, anger at God, and a fading faith. Dr. E shares that while he’s never asked God “why,” he’s often asked Him “how” — how to live well through pain, how to endure with grace, and how to resist bitterness. Drawing from his own chronic suffering journey, Dr. E unpacks the difference between entitlement and surrender, encouraging listeners to reframe suffering in light of God's sovereignty. He offers gentle but clear guidance: some “why” questions may never be answered this side of heaven, and continuing to ask them may only deepen bitterness. Instead, he urges us to ask “how” — how can I respond faithfully today? Recommended resources like A Place of Healing by Joni Eareckson Tada and How Long, O Lord? by D.A. Carson offer paths to healing and spiritual perspective. Ultimately, Dr. E reminds us that we can't carry others’ faith, but we can lead, love, and trust that God is still writing the story — even in the pain. Takeaways Asking “how do I live?” leads to faithfulness; asking “why did this happen?” can lead to bitterness. Chronic suffering may never come with clear answers — but God offers sustaining grace. We cannot force someone else’s faith, but we can lead them gently through love. Surrendering our sense of entitlement is key to enduring trials with spiritual maturity. There are some “why” questions in life that will never be answered — and that’s okay. Links Mentioned A Place of Healing by Joni Eareckson Tada Pain And Providence by Joni Eareckson Tada Beyond Suffering Bible by Joni Eareckson Tada How Long, O Lord by D.A. Carson Find more episodes of Ask Dr. E here. If you've got a question for Dr. Easley, call or text us your question at 615-281-9694 or email at question@michaelincontext.com.