The Rebbe said it clearly on Hey Teves: the books are talking to you — and they’re waiting to be expanded. Didan Natzach means learning. Not celebrating Torah. Not cheering for it. Opening it and drawing it outward. The sfarim aren’t finished objects. They are waiting for a learner who will struggle with them, break them open, and let Torah shebaal peh emerge through his own mind. If they stay closed, they’re still in captivity. The Rebbe’s cry wasn’t about ownership or victory; it was about ...
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The Rebbe said it clearly on Hey Teves: the books are talking to you — and they’re waiting to be expanded. Didan Natzach means learning. Not celebrating Torah. Not cheering for it. Opening it and drawing it outward. The sfarim aren’t finished objects. They are waiting for a learner who will struggle with them, break them open, and let Torah shebaal peh emerge through his own mind. If they stay closed, they’re still in captivity. The Rebbe’s cry wasn’t about ownership or victory; it was about ...
The Rebbe said it clearly on Hey Teves: the books are talking to you — and they’re waiting to be expanded. Didan Natzach means learning. Not celebrating Torah. Not cheering for it. Opening it and drawing it outward. The sfarim aren’t finished objects. They are waiting for a learner who will struggle with them, break them open, and let Torah shebaal peh emerge through his own mind. If they stay closed, they’re still in captivity. The Rebbe’s cry wasn’t about ownership or victory; it was about ...
