Gospel  Luke 19:1-10 At that time Jesus came to Jericho and intended to pass through the town. Now a man there named Zacchaeus, who was a chief tax collector and also a wealthy man,  was seeking to see who Jesus was; but he could not see him because of the crowd, for he was short in stature.  So he ran ahead and climbed a sycamore tree in order to see Jesus, who was about to pass that way. When he reached the place, Jesus looked up and said,  “Zacchaeus, come down quickly, for today I must stay at your house.”  And he came down quickly and received him with joy.  When they saw this, they began to grumble, saying,  “He has gone to stay at the house of a sinner.”  But Zacchaeus stood there and said to the Lord, “Behold, half of my possessions, Lord, I shall give to the poor, and if I have extorted anything from anyone I shall repay it four times over.” And Jesus said to him, “Today salvation has come to this house because this man too is a descendant of Abraham.  For the Son of Man has come to seek and to save what was lost.” Reflection The beautiful thing in this passage to me is the work of Jesus. He's not come into the world to somehow judge us, or show us our weaknesses, but just somehow by his very presence awaken in people a desire for the Kingdom of God. And that kingdom is caring for the poor. It is making up for the things that you've done that have harmed people. Zacchaeus is a beautiful image of the gifts that Jesus had brought to the world. Closing Prayer Father, help us to see you. Help us to understand you. Help us to know your gifts that are there for us. It's our trust in you that is so important. Increase our trust. And we ask this in Jesus;’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 18:35-43 As Jesus approached Jericho a blind man was sitting by the roadside begging, and hearing a crowd going by, he inquired what was happening. They told him, "Jesus of Nazareth is passing by." He shouted, "Jesus, Son of David, have pity on me!" The people walking in front rebuked him, telling him to be silent, but he kept calling out all the more, "Son of David, have pity on me!" Then Jesus stopped and ordered that he be brought to him; and when he came near, Jesus asked him, "What do you want me to do for you?" He replied, "Lord, please let me see." Jesus told him, "Have sight; your faith has saved you." He immediately received his sight and followed him, giving glory to God. When they saw this, all the people gave praise to God. Reflection When the one who can't see, felt perhaps? That this Jesus was someone who had the power to heal him. And he cries out for help. And Jesus makes it clear that it's simply the fact that he knew who he was. He knew he was the Son of God on some level. The Son of David. And he somehow knew this Son of David would have the power to heal him. And Jesus is just smiling when he says, ah here's a man who believes, who has faith in me, and that's what he needs in order to give us what we need. Closing Prayer Father, awaken in us the simple, childlike belief that you have the power to heal us. And healing comes in so many forms. Whatever it is today that we need, know in your heart that he will offer it to you. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on November 17, 2019. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 18:1-8 Jesus told his disciples a parable about the necessity for them to pray always without becoming weary.  He said, “There was a judge in a certain town who neither feared God nor respected any human being.  And a widow in that town used to come to him and say, ‘Render a just decision for me against my adversary.’ For a long time the judge was unwilling, but eventually he thought, ‘While it is true that I neither fear God nor respect any human being,  because this widow keeps bothering me I shall deliver a just decision for her lest she finally come and strike me.’”  The Lord said, “Pay attention to what the dishonest judge says.  Will not God then secure the rights of his chosen ones who call out to him day and night?  Will he be slow to answer them?  I tell you, he will see to it that justice is done for them speedily.  But when the Son of Man comes, will he find faith on earth?” Reflection It's always important to try to figure out who Jesus is talking to. It would seem in this case, he's talking to people who have given up perhaps on asking God for things because they don't seem to see a clear answer. Jesus saying, look, if you repeat the prayer over and over again, that isn't a sign that I'm not answering it. It's simply a sign that I want you to continue to long for it. Because the longing for something is more than just saying, fix this for me it's I want to deal with this issue. I want it to be behind me. I want it to be. I want to be free of it. That's the kind of prayer that Jesus is asking us to repeat over and over again, knowing that it's not pestering God, it's trusting in him. Closing Prayer Father, you want us to long for your kingdom. You want us to plead, in a sense, for the kingdom to be a part of what we ourselves are engaged in. Bless us with not thinking that when we're not yet there, you have somehow abandoned us. You are always with us, always attentive and enjoy and love the longing we have with the kingdom of God. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:26-37 Jesus said to his disciples: "As it was in the days of Noah, so it will be in the days of the Son of Man; they were eating and drinking, marrying and giving in marriage up to the day that Noah entered the ark, and the flood came and destroyed them all. Similarly, as it was in the days of Lot: they were eating, drinking, buying, selling, planting, building; on the day when Lot left Sodom, fire and brimstone rained from the sky to destroy them all. So it will be on the day the Son of Man is revealed. On that day, someone who is on the housetop and whose belongings are in the house must not go down to get them, and likewise one in the field must not return to what was left behind. Remember the wife of Lot. Whoever seeks to preserve his life will lose it, but whoever loses it will save it. I tell you, on that night there will be two people in one bed; one will be taken, the other left. And there will be two women grinding meal together; one will be taken, the other left." They said to him in reply, "Where, Lord?" He said to them, "Where the body is, there also the vultures will gather.” Reflection It is confusing to many people to see the God of the Old Testament being so destructive, destroying people. And we have to be careful because there is a metaphor involved in this that is crucial, the destruction of that which is and then no longer, is a sign of the growth of the kingdom. The destruction is everything that is not in touch with what is real, what is true, is destroyed. And it’s more emphasized to me when you look at the way the ending is. When the disciples are saying, where will we know this is happening? Why do you do this? When do you do it? He said, I do it when there is already death there and it's spreading. That's why he says at the end, where destruction is, the vulture's have pointed it out because there is no life there, there is only death. And he came to destroy death and bring life. Closing Prayer Father, bless us with the insight to know that when you are engaged in the work of making your kingdom present, it involves death and resurrection. Losing and gaining. It's a key to the way in which we are asked to see the world. It's in a process, and before it can become the Kingdom of God, so much has to be revealed, shown to be what it is and destroyed. That's the grace of the Kingdom. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:20-25 Asked by the Pharisees when the Kingdom of God would come, Jesus said in reply, "The coming of the Kingdom of God cannot be observed, and no one will announce, 'Look, here it is,' or, 'There it is.' For behold, the Kingdom of God is among you." Then he said to his disciples, "The days will come when you will long to see one of the days of the Son of Man, but you will not see it. There will be those who will say to you, 'Look, there he is,' or 'Look, here he is.' Do not go off, do not run in pursuit. For just as lightning flashes and lights up the sky from one side to the other, so will the Son of Man be in his day. But first he must suffer greatly and be rejected by this generation.” Reflection If you would summarize the work of Jesus you would say, in one sense, he came to establish the kingdom of God. What is it? How do we understand it? Well, it's not something that we can look at as if it's a thing, a place or a particular moment. It is something that’s among us, among us. Interesting. It's God's presence with us, that's the kingdom of God. And slowly, methodically, patiently, he reveals more and more of who he is and who we are with him, in him. And it comes in a unique way. It comes in flashes of understanding. We call it moments of a growth in consciousness, an awareness of something that we never saw before. One after another, those flashes of insight continue to move us into the truth of who we are and how God is longing for us to be with him in the kingdom that we will all participate in creating insight after insight. Closing Prayer Father, we ask that you would bless us with the ability not only to know how the Kingdom is working, but to feel our important role in participating in it. It is something we share with all of creation. Bless us with that constant awareness of the movement, the growth, the evolution that we are destined to have as we live on this earth. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:11-19 As Jesus continued his journey to Jerusalem, he traveled through Samaria and Galilee. As he was entering a village, ten lepers met him. They stood at a distance from him and raised their voice, saying, "Jesus, Master! Have pity on us!" And when he saw them, he said, "Go show yourselves to the priests." As they were going they were cleansed. And one of them, realizing he had been healed, returned, glorifying God in a loud voice; and he fell at the feet of Jesus and thanked him. He was a Samaritan. Jesus said in reply, "Ten were cleansed, were they not? Where are the other nine? Has none but this foreigner returned to give thanks to God?" Then he said to him, "Stand up and go; your faith has saved you.” Reflection Whenever this is read, people wonder why did the other nine not thank Jesus? It’s because they were like so many of us, that when God enters into our life and does something wonderful for us, we sometimes don't focus so much on who was the source of our healing, our transformation and just go on thinking that we're doing much better. We're growing, we're changing, we're healing. Nothing is more important than recognizing the ways in which God continues to heal us and draw us into his kingdom by slowly, one miracle after another miracle after another miracle. A transforming love is what God offers us. And when that transformation happens, we often think it's our own doing. We need to focus on the source and give him praise and thanks for who he is. A God who saves. Closing Prayer Father, increase our awareness of your flow of grace that comes to us over and over again. Help us to live in a disposition of gratitude, knowing that as we make progress, as we grow in our fullness or consciousness, as we grow and change, let us give the credit to the one who is the source of all healing, of all transformation. God within us, the Holy Spirit's power filling us. We ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 17:7-10 Jesus said to the Apostles: "Who among you would say to your servant who has just come in from plowing or tending sheep in the field, 'Come here immediately and take your place at table'? Would he not rather say to him, 'Prepare something for me to eat. Put on your apron and wait on me while I eat and drink. You may eat and drink when I am finished'? Is he grateful to that servant because he did what was commanded? So should it be with you. When you have done all you have been commanded, say, 'We are unprofitable servants; we have done what we were obliged to do.’" Reflection In this gospel, Jesus continues to reveal to his disciples things that are not in their frame of reference. But Jesus makes it clear that the role that we are given in this world is the role of service. Not being served. The religious people at the time of the disciples were notorious for wanting to be served and not serving. And so Jesus is making it clear, humility is what he wants from us. He wants us to recognize there is nothing greater than being called to serve, and then to carry through with service. It is the greatest role that we have, and it has great dignity and value. Closing Prayer Father, free us from our ego that often looks to make ourselves more than we really are. Give us the humility to simply be a loving, caring, forgiving human being. This is what the Kingdom needs in order to grow, to become, and to come to fulfillment. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 17:1-6 Jesus said to his disciples, "Things that cause sin will inevitably occur, but woe to the one through whom they occur. It would be better for him if a millstone were put around his neck and he be thrown into the sea than for him to cause one of these little ones to sin. Be on your guard! If your brother sins, rebuke him; and if he repents, forgive him. And if he wrongs you seven times in one day and returns to you seven times saying, 'I am sorry,' you should forgive him." And the Apostles said to the Lord, "Increase our faith." The Lord replied, "If you have faith the size of a mustard seed, you would say to this mulberry tree, 'Be uprooted and planted in the sea,' and it would obey you.” Reflection It's important to remember that Jesus’ disciples had not yet experienced the overflow of the Holy Spirit descending upon them, as it did on Pentecost. So they were always a little confused, out of sync with the teaching of Jesus. And this case, we see something that was so basic to the change from Old to New Testament, from justice to mercy, that Jesus always stressed the importance of forgiving and forgiving and forgiving again. But it was really hard for the disciples to understand this. And so as soon as he says it, they say, well, increase our ability to accept this, to have faith in this, because it doesn't make any sense. And then he says the most important thing, It’s not for you to figure this out right now. What is important is you know that this is the core of my teaching, and you will one day have the faith that you need to believe that I can be the source of all forgiveness flowing through you as I forgive you. Closing Prayer Father, keep us always in touch with the beauty and the compassion that is in a forgiving heart. Who are we to judge? Who are we to condemn? Bless us with mercy, a forgiving heart, as we continue to build the kingdom of God. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on November 9, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 16:9-15 Jesus said to his disciples: “I tell you, make friends for yourselves with dishonest wealth, so that when it fails, you will be welcomed into eternal dwellings. The person who is trustworthy in very small matters is also trustworthy in great ones; and the person who is dishonest in very small matters is also dishonest in great ones. If, therefore, you are not trustworthy with dishonest wealth, who will trust you with true wealth? If you are not trustworthy with what belongs to another, who will give you what is yours? No servant can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon.” The Pharisees, who loved money, heard all these things and sneered at him. And he said to them, “You justify yourselves in the sight of others, but God knows your hearts; for what is of human esteem is an abomination in the sight of God.” Reflection When you continue to listen to Jesus’ conversation with the Pharisees, you get a really clear idea of what is the poison of a thing called hypocrisy. To give yourself an image that allows you to believe the image, when other people respond to it positively, is the great addiction of those who were caught in this illusion of who they really are. So, father, we ask that you would please open our hearts to who we really are. Help us to see our motives. Pay attention to the little things we do, because that will be a good indication you're teaching us, so that we will look at the bigger picture, how we are handling you and your message in our life. Closing Prayer Father, help us to pay attention to who we are, how we're dealing with ourselves and others. We don't often see the things that are somehow part of the routine, the way we deal with things. And we may be making terrible mistakes when it comes to the bigger issues. Bless us with that awareness. It's a gift to be conscious and to know and to see and to be able to change. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 16:1-8 Jesus said to his disciples, “A rich man had a steward who was reported to him for squandering his property. He summoned him and said, ‘What is this I hear about you? Prepare a full account of your stewardship, because you can no longer be my steward.’ The steward said to himself, ‘What shall I do, now that my master is taking the position of steward away from me? I am not strong enough to dig and I am ashamed to beg. I know what I shall do so that, when I am removed from the stewardship, they may welcome me into their homes.’ He called in his master’s debtors one by one. To the first he said, ‘How much do you owe my master?’ He replied, ‘One hundred measures of olive oil.’ He said to him, ‘Here is your promissory note. Sit down and quickly write one for fifty.’ Then to another he said, ‘And you, how much do you owe?’ He replied, ‘One hundred measures of wheat.’   He said to him, ‘Here is your promissory note; write one for eighty.’ And the master commended that dishonest steward for acting prudently. For the children of this world are more prudent in dealing with their own generation than the children of light.” Reflection It seems almost selfish to say we should be thinking about what is best for us. What do we really want? What do we really need? But what Jesus trying to do is to make clear that there is a thing in human beings that is wise enough to know, I must take care of myself. And Jesus is offering the very thing we need most to care for ourselves, and that is life with him forever. He’s honoring the man who takes care of himself and he’s warning us that when we don't pay attention to the gifts that God longs to share with us, we are doing something very foolish. We're going to find ourselves in a place where we will not be able to survive. Closing Prayer Father, you continue to long for an intimate relationship with us where you can discuss things with us. We can ask you questions about our choices. You will always lead us to a place of abundance and fullness. Let us always follow you. Trust in you and do all that you call us to do. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 15:1-10 The tax collectors and sinners were all drawing near to listen to Jesus, but the Pharisees and scribes began to complain, saying, "This man welcomes sinners and eats with them." So Jesus addressed this parable to them. "What man among you having a hundred sheep and losing one of them would not leave the ninety-nine in the desert and go after the lost one until he finds it? And when he does find it, he sets it on his shoulders with great joy and, upon his arrival home, he calls together his friends and neighbors and says to them, 'Rejoice with me because I have found my lost sheep.' I tell you, in just the same way there will be more joy in heaven over one sinner who repents than over ninety-nine righteous people who have no need of repentance. "Or what woman having ten coins and losing one would not light a lamp and sweep the house, searching carefully until she finds it? And when she does find it, she calls together her friends and neighbors and says to them, 'Rejoice with me because I have found the coin that I lost.' In just the same way, I tell you, there will be rejoicing among the angels of God over one sinner who repents." Reflection I love when Jesus bases his examples on something we all know, something part of the human condition. If I lose something, especially if it's a value, my wallet, my credit card or whatever, I become consumed about it until I can find it. And that kind of high sensitivity to something is something that Jesus is using to tell us that that's the anxiety, that's the concern, that's the place he is when we are not with him, when we're lost, when we make bad choices. He longs for us to come back to him, and he'll do everything he can to find a way to lead us. Just as we try to find the place where we left something valuable. Closing Prayer Father, help us to know your love, your concern, your focus. It's impossible for us to think that you, one God, can be intimately engaged in the inner life of every human being, every creature you've ever created, everything that you have in the world is part of you. Help us to fathom that great mystery and feel the closeness that you have with us, so we can feel the closeness that we want with you. We ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 14:25-33 Great crowds were traveling with Jesus, and he turned and addressed them, "If anyone comes to me without hating his father and mother, wife and children, brothers and sisters, and even his own life, he cannot be my disciple. Whoever does not carry his own cross and come after me cannot be my disciple. Which of you wishing to construct a tower does not first sit down and calculate the cost to see if there is enough for its completion? Otherwise, after laying the foundation and finding himself unable to finish the work the onlookers should laugh at him and say, 'This one began to build but did not have the resources to finish.' Or what king marching into battle would not first sit down and decide whether with ten thousand troops he can successfully oppose another king advancing upon him with twenty thousand troops? But if not, while he is still far away, he will send a delegation to ask for peace terms. In the same way, everyone of you who does not renounce all his possessions cannot be my disciple."Reflection The hidden message is that there is something demanded of us in terms of us responding to the life that God calls us to share with him. It is not without struggle, it is not without work. And one needs to sit down and figure out if they can do it. And what seems clear to me, he's saying, you can't do it. You don't have enough to build a tower. You don't have enough strength to overcome evil. What he's trying to say, indirectly is, please let me open you to the resources that you do not see, that you do not feel, for they’re there constantly being offered to you. Closing Prayer Father, your desire to see us change and grow, participate with you in the salvation of all those around us. You are the source that is most important, keep us fixed on you, not on our strength, so that we can be the instrument you call us to be. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel  Luke 14:15-24 One of those at table with Jesus said to him, "Blessed is the one who will dine in the Kingdom of God." He replied to him, "A man gave a great dinner to which he invited many. When the time for the dinner came, he dispatched his servant to say to those invited, 'Come, everything is now ready.' But one by one, they all began to excuse themselves. The first said to him, 'I have purchased a field and must go to examine it; I ask you, consider me excused.' And another said, 'I have purchased five yoke of oxen and am on my way to evaluate them; I ask you, consider me excused.' And another said, 'I have just married a woman, and therefore I cannot come.' The servant went and reported this to his master. Then the master of the house in a rage commanded his servant, 'Go out quickly into the streets and alleys of the town and bring in here the poor and the crippled, the blind and the lame.' The servant reported, 'Sir, your orders have been carried out and still there is room.' The master then ordered the servant, 'Go out to the highways and hedgerows and make people come in that my home may be filled. For, I tell you, none of those men who were invited will taste my dinner.’” Reflection It's interesting to see the reaction in the one who is offering this dinner party to his friends and how angry he was, how filled with rage. And it just underscores the longing, the desire that God has to reach us, to help us in all those areas where we're not really seeing, we're blind, we're not able to do the work. We're crippled or lame. He wants us to be fed and nourished. And when he sees these people being tied up with ordinary things, I have to have a place to live, so I'm looking into that. I have to start a business, I'm buying some cattle. I'm married so he can come. It's always just a simple excuse. And how many times do we do that? How many times do we not follow an intuition, a sense that God is asking us not so much to do something, but to come and feast with him? Feast in the goodness and the fullness and the healing power of the Kingdom of God. Closing Prayer Father, help us to know you, to know your longing, to know your desire, your passion for us. You don't want to lose any of us. You want us to experience the very thing that makes the difference between a life that is full and a life that is empty. Help us in our choices. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 14:12-14 On a sabbath Jesus went to dine at the home of one of the leading Pharisees. He said to the host who invited him, "When you hold a lunch or a dinner, do not invite your friends or your brothers or sisters or your relatives or your wealthy neighbors, in case they may invite you back and you have repayment. Rather, when you hold a banquet, invite the poor, the crippled, the lame, the blind; blessed indeed will you be because of their inability to repay you. For you will be repaid at the resurrection of the righteous.” Reflection A banquet is a meal of great abundance. And it's an image of the kingdom of God that we are being called into. And what he is noting in this particular passage about the Pharisees is that they have a way of never being separated from their need for using people, needing something from people. And that's the life they were leading. And everything about the banquet is, it’s an abundance of great food and great wine offered to those who recognize their poverty, their brokenness, their need. The Pharisees and scribes are far from the kingdom of God, and Jesus is trying to make it clear to all of us their mistake. Closing Prayer Father, bless us with an awareness of your goodness, your desire for us to be fed and nourished. Awaken in all of us our poverty, our longing for the most marvelous gift that you offer us. Your presence, your understanding, your compassion. It is truly what feeds the world and brings it closer to you. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Originally aired on November 2, 2014. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Matthew 5:1-12a When Jesus saw the crowds, he went up the mountain, and after he had sat down, his disciples came to him. He began to teach them, saying: "Blessed are the poor in spirit, for theirs is the Kingdom of heaven. Blessed are they who mourn, for they will be comforted. Blessed are the meek, for they will inherit the land. Blessed are they who hunger and thirst for righteousness, for they will be satisfied. Blessed are the merciful, for they will be shown mercy. Blessed are the clean of heart, for they will see God. Blessed are the peacemakers, for they will be called children of God. Blessed are they who are persecuted for the sake of righteousness, for theirs is the Kingdom of heaven. Blessed are you when they insult you and persecute you and utter every kind of evil against you falsely because of me. Rejoice and be glad, for your reward will be great in heaven." Reflection Jesus giving his disciples a list of what he would call blessings, things that come from the love of God for us. And it's interesting because they are not always things that we would want, but they are the things that we need. And so what Jesus is trying to describe is living in the kingdom of God is not living in a place of judgment and condemnation of what's going on in ourselves or the world, as much as it is searching for what is valuable in everything. The good things, the difficult things, the bad things, we are blessed because God is with us. The Holy Spirit inspires us for both enjoying all that we are given and accepting all the pain that is part of that process. Closing Prayer Father, awaken us to a disposition of acceptance, even curiosity, and wonder about all the things happening around us, both positive and negative. Help us to have a conviction that you are in charge and that nothing, nothing will keep us from your kingdom. We ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 14:1-6 On a sabbath Jesus went to dine at the home of one of the leading Pharisees, and the people there were observing him carefully. In front of him there was a man suffering from dropsy. Jesus spoke to the scholars of the law and Pharisees in reply, asking, "Is it lawful to cure on the sabbath or not?" But they kept silent; so he took the man and, after he had healed him, dismissed him. Then he said to them "Who among you, if your son or ox falls into a cistern, would not immediately pull him out on the sabbath day?" But they were unable to answer his question. Reflection Father, there's a way in which when we're following regulations and rules, we feel confident, confident that we're doing everything that you've asked us to do. But in fact, it is not the heart of the gospel. It is not the heart of the good news. The heart of the good news is a way that we are touched so deeply by an awareness of where we haven't been that we’re shown so clearly where we need to be. And it's the transition that's so important. Closing Prayer Father, bless us with an openness to seeing our own faults, our own weaknesses. Help us not to fall into shame, or disappointment, or self condemnation, but rather simply to long for the gift that enables us to do the work. It's not our work, it's yours and ours. Help us to remember this. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices

Gospel Luke 13:31-35 Some Pharisees came to Jesus and said, "Go away, leave this area because Herod wants to kill you." He replied, "Go and tell that fox, 'Behold, I cast out demons and I perform healings today and tomorrow, and on the third day I accomplish my purpose. Yet I must continue on my way today, tomorrow, and the following day, for it is impossible that a prophet should die outside of Jerusalem.' "Jerusalem, Jerusalem, you who kill the prophets and stone those sent to you, how many times I yearned to gather your children together as a hen gathers her brood under her wings, but you were unwilling! Behold, your house will be abandoned. But I tell you, you will not see me until the time comes when you say, Blessed is he who comes in the name of the Lord.” Reflection The most likely reason that Jesus says he must be killed in Jerusalem is the fact that Jerusalem was the place of most of the resistance to any of the messages of the prophets. So it was there between the temple and a prophetic voice, that this story unfolds in a very unfortunate way. They continue to resist the truth. And what is so touching about this passage is the way in which the truth is that God, through Jesus, has always longed to gather the children of Israel into a family, into a place of intimacy with him. And they've always refused. And today they still refuse. Closing Prayer Father, you ask us through the Holy Spirit's power to face so many things within us that we really don't want to look at. We don't want to face. Bless us with openness to your prophetic word, to your truth, so that we can feel the fruits of what it means to be cared for by you, loved by you, forgiven by you. And we ask this in Jesus’ name, Amen. Learn more about your ad choices. Visit megaphone.fm/adchoices