“The Christmas Story” celebrates the miraculous coming of Jesus Christ—God with us—into a humble world as foretold by the prophets and revealed in the Gospels. In the quiet town of Bethlehem, a virgin named Mary gave birth to the Savior, wrapped Him in simple cloths, and placed Him in a manger, heralded by angels and adored by shepherds (Luke 2). This singular event marks the fulfillment of God’s promise to redeem humanity, bringing light into darkness and hope to the weary. The Christmas narrative reminds us that God did not send a conquering hero as the world expected, but rather a humble King who would ultimately conquer sin and death through love and sacrifice. In celebrating Christ’s birth, we are invited to reflect on the wonder of God’s grace made visible among us—Emmanuel, the promise of peace and salvation for all who believe.
“The Savior Has Come” takes on fresh beauty in the Christmas season, as we remember that the birth of Jesus was God stepping into our world to bring light, hope, and salvation. The manger in Bethlehem was not a sentimental setting, but a powerful declaration that God meets us in humility, enters our brokenness, and fulfills His promises in ways we could never expect. Christmas reminds us that Christ’s coming was not simply the birth of a child, but the arrival of our Redeemer—the One Isaiah called Immanuel, “God with us,” who came to save His people from their sins. In a season filled with celebration, gifts, and gatherings, this truth stands above all: Jesus is the greatest gift, the source of lasting peace and eternal joy. The Savior has come, and because of Him, every heart can find hope, every life can find purpose, and every soul can find salvation.
Q & A Sunday Sermon with Rev. George Shiramba.
Romans 4:18–21 paints a powerful picture of Abraham’s unwavering trust in God’s promises, even when every natural circumstance screamed impossibility. Though his body was “as good as dead” and Sarah’s womb barren, Abraham refused to let doubt overshadow God’s word; instead, he grew strong in faith, giving glory to God. His confidence did not rest on what he could see, feel, or understand, but on the character of the One who had spoken. This passage reminds us that God is faithful—His promises are not limited by human weakness, time, or logic. Like Abraham, we are called to anchor our hope in the God who gives life to the dead and calls into existence things that do not yet exist, trusting that what He has promised, He is fully able to perform.
This year’s theme is “Becoming a Christ-Centered Family” — listen in on this sermon as we culminate with a powerful time of teaching, fellowship, and building strong families grounded in Christ.
This year’s theme is “Becoming a Christ-Centered Family” — listen in on this sermon as we culminate with a powerful time of teaching, fellowship, and building strong families grounded in Christ.
Acts chapter 19 showcases the power of a truly disruptive Gospel—one that confronts spiritual darkness, challenges cultural norms, and transforms entire communities. As Paul ministers in Ephesus, the message of Christ exposes counterfeit faith, breaks the grip of occult practices, and undermines economic systems built on idolatry. The dramatic scenes—from the disciples receiving the Holy Spirit, to the burning of sorcery scrolls, to the riot stirred by the silversmiths—reveal that the Gospel is never neutral; it disrupts what is false so that truth can take root. Acts 19 reminds us that when the Gospel is preached with boldness and lived with conviction, it shakes strongholds, topples idols, and invites people into the liberating power of Jesus Christ, even if it provokes opposition along the way.
Hebrews chapter 11, often called the “Hall of Faith,” celebrates men and women who became God’s heroes not by strength or status, but by unwavering faith. Each name—Abel, Noah, Abraham, Moses, Rahab, and many others—reminds us that true greatness in God’s eyes comes from trusting Him even when the outcome is unseen. Their faith moved them to act in obedience, endure hardship, and cling to God’s promises, often without receiving them fully in their lifetime. Yet through their belief, they laid the foundation for the redemption fulfilled in Christ. This chapter teaches that God’s heroes are not perfect people, but faithful ones—ordinary individuals who dared to believe in an extraordinary God, proving that faith is the bridge between God’s promises and their fulfillment.
Celebration Sunday of our Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Join us as we celebrate together, the journey through powerful lessons learnt on leadership, faith, and following Christ on the high road.
Week 7 of our 8-Week Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Together, we will journey through powerful lessons on leadership, faith, and following Christ on the high road.
Week 6 of our 8-Week Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Together, we will journey through powerful lessons on leadership, faith, and following Christ on the high road.
Week 5 of our 8-Week Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Together, we will journey through powerful lessons on leadership, faith, and following Christ on the high road.
Week 4 of our 10-Week Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Together, we will journey through powerful lessons on leadership, faith, and following Christ on the high road.
Week 3 of our 10-Week Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Together, we will journey through powerful lessons on leadership, faith, and following Christ on the high road.
Week 2 of our 10-Week Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Together, we will journey through powerful lessons on leadership, faith, and following Christ on the high road.
Day One of our 10-Week Spiritual Emphasis Campaign based on John Maxwell’s book Jesus the High Road Leader. Together, we will journey through powerful lessons on leadership, faith, and following Christ on the high road.
In 2 Corinthians 8:11, Paul urges the believers in Corinth to bring to completion the offering they had eagerly begun for the saints in need, reminding them that good intentions must be matched by faithful action.
As believers at Karura Community Chapel, we are encouraged to reflect that same commitment by giving and serving generously and wholeheartedly.
We laid the foundation, now let's build the future!
Psalm 1 introduces the great theme of two paths: the way of the righteous and the way of the wicked. The blessed person is described as one who delights in the law of the Lord, meditating on it day and night. This imagery highlights that true blessing is not found in worldly counsel, fleeting pleasures, or sinful associations, but in a life rooted in God’s Word. Like a tree planted by streams of water, the righteous enjoy stability, fruitfulness, and endurance, because their lives draw strength from God’s truth. The path of blessing, therefore, is not accidental—it is a deliberate choice to walk in alignment with God’s instruction.
In contrast, the wicked are compared to chaff, easily driven away by the wind. While the righteous endure and prosper under God’s care, the ungodly lack roots, stability, and a future in God’s assembly. The psalm concludes with a sober reminder: “the Lord watches over the way of the righteous, but the way of the wicked will perish.” This reveals that God Himself guards and sustains those who walk His blessed path. Psalm 1, therefore, not only calls us to choose the path of righteousness but also assures us that the choice leads to life, security, and eternal fellowship with God.
Genesis 49 records Jacob’s final words to his sons, where he speaks blessings and prophetic declarations over each tribe of Israel. These blessings are more than farewell speeches; they are God-inspired previews of Israel’s destiny, showing that the story of God’s covenant people stretches far beyond Jacob’s lifetime. Judah’s blessing, in particular, shines as a messianic promise—the scepter will not depart from him, pointing forward to the coming of Christ. In this way, Jacob’s deathbed scene is not the end of a family story, but the foundation of a nation and the unfolding of God’s redemptive plan.
Chapter 50 highlights both closure and continuation. Joseph mourns Jacob deeply, yet he honors his father’s faith by ensuring his burial in the land of promise. When his brothers, still haunted by guilt, fear his revenge, Joseph reassures them with profound words of faith: “You meant evil against me, but God meant it for good.” This statement captures the essence of Genesis—that God’s providence weaves even human sin and suffering into His sovereign plan of salvation. Joseph’s forgiveness demonstrates the triumph of grace over bitterness, and it secures the unity of Israel’s family as they continue to grow in Egypt.
The closing of Genesis is not the end of God’s story, but rather “the end of the beginning.” From creation to covenant, from Abraham to Joseph, Genesis lays the foundation of God’s dealings with humanity. The book ends with Joseph’s death, yet his faith-filled request to have his bones carried back to the Promised Land points ahead to the Exodus and the ultimate fulfillment of God’s promises. Thus, Genesis closes not with despair, but with hope—a reminder that God’s plan is always moving forward, and the end of one chapter is merely the beginning of the next in His great story of redemption.
In Genesis 40–47, Joseph’s journey unfolds as a series of divine tests—both of his faith and of the hearts of his brothers. Imprisoned despite his innocence, Joseph interprets the dreams of Pharaoh’s servants, displaying a God-given gift rooted in humility and dependence on the Lord. His eventual rise to power after interpreting Pharaoh’s dreams is not merely a reward for endurance but a strategic positioning for God’s greater plan. The famine that follows becomes the stage for a test far deeper than economic survival—it is the testing of broken family bonds and the sincerity of repentance.
The reconciliation process begins when Joseph’s brothers arrive in Egypt seeking food. Instead of immediate forgiveness, Joseph conceals his identity and subjects them to a series of trials—demanding Benjamin’s presence, placing silver in their sacks, and framing them for theft. These actions are not acts of revenge, but a wise discernment to test whether his brothers have truly changed from the men who once sold him into slavery. Their willingness to protect Benjamin, especially Judah’s heartfelt offer to take Benjamin’s place, reveals a transformation. Joseph’s eventual revelation of his identity and his weeping over them mark a powerful moment where truth, repentance, and mercy meet.
This reconciliation reflects the Gospel itself. Just as Joseph was rejected, betrayed, and yet became the source of salvation for those who wronged him, Christ was despised and crucified, yet offers life to the very ones who put Him to death. Joseph’s statement—“You meant evil against me, but God meant it for good”—echoes the Gospel’s core truth: that God’s sovereignty can turn human sin into the pathway for redemption. In embracing his brothers, Joseph not only restores a fractured family but also foreshadows Christ’s embrace of sinners, proving that God’s tests are never to destroy, but to prepare hearts for the grace of reconciliation.