Oh boy. Sometimes the Criterion Collection hears a whiff that there's two guys doing a Spine Number podcast and says to themselves, "What can we do to mess this up?" Normally, within the Collection, and therefore within our podcast, each Spine Number release is a single film (or maybe a couple) or a collection of short works. Sometimes a boxset will have it's own number, but if the films in the boxset are features, each will have it's own release. But there are notable exceptions to this rule, boxsets made of feature works that it would not make sense (artistically or financially) to sell individually, so Criterion packages them all together under a single Spine. On exceedingly rare conditions, that single boxset contains over 2000 hours of material. We cannot talk about 2000 hours of material in a single episode. This week we start the Zatoichi the Blind Swordsman boxset. It contains 25 films released between 1962 and 1973, and we have decided to cover the set by as one bluray disc per episode. There's three films per disc, in chronological order of their release. Yes, that means we'll be spending nine weeks on this set. Our first episode covers The Tale of Zatoichi (Kenji Misumi, 1962), The Tale of Zatoichi Continues (Kazuo Mori, 1962), and The New Tale of Zatoichi (Tokuzo Tanaka, 1963).

We kick off 2026 with a Michelangelo Antonioni film which totally bodes well. La Notte (1961) is the second of three or four films about middle class discontents in a rapidly changing world, and the last of the four that Criterion has decided to show us. It also caps off nearly two months of Lost in Criterion episodes dealing with divorce or other marital troubles - especially if you cast that net wide enough to count the mother-in-law jokes of The Uninvited and take the title of I Married a Witch at face value. What we're saying is that it feels like someone in a decision making position within Criterion was going through some stuff, and since next week starts a boxset of 25 Samurai films, they are no beating those charges. Anyway, we don't like Antonioni or his stated purposes in making these films, so we once gain must come up with a better interpretation of the story in order to stay interested.

Every December, during the darkest times of the year in our part of the world, we take a little break from our unending Criterion Quest to gather with friends and watch a film that takes place during the winter holidays that is not at all a holiday movie. We may have found the platonic ideal of that concept in this year's offering. According to the intertitles, To Live and Die in L.A. (1985), directed by the late William Friedkin and co-written by Freidkin and former Secret Service agent Gerald Petievich adapting his own novel, takes place from December 20 to January 30. While many holidays take place during that time period each year, including the anniversary of Lost in Criterion and the birthdays of our two hosts, yet no one in this movie has any loved ones to spend their time with. Instead they are too busy being bad cops. Sure, all cops are bad, but at least in fiction some are competent, here they are morally, tactically, and investigatorially terrible. Our old friend Donovan H. joins us to talk about this bleak midwinter tale.

Lewis Allen only gets one film in the Criterion Collection but it's a pretty fun one. The Uninvited (1944) doesn't have great special effects for a haunted house flick, or especially bad ones which can be fun in their own right, but it does have an over-complicated story about family lies, two ghosts who hate each other, a mean lesbian, and cinematography by Charles Lang Jr. And while the film is allegedly groundbreaking for approaching the haunted house genre with seriousness, it's also got some pretty great jokes (just not the ending one).

René Clair was an early favorite among the filmmakers this project introduced us to. It was a lifetime ago what we watched Le Million (Spine 72), A Nous la Liberte (Spine 160), and Under the Roofs of Paris (Spine 161) but they have stuck with us. And indeed it seems like Clair had lived a lifetime or two between those early 1930s French films and I Married a Witch (1941) just 10 years later, his second film in the US under contract with Paramount. I Married a Witch is a sexy screwball comedy that's perfectly fun to watch, but it's very much not the stories of the lower class that we were primed for from our other films. 

The third and final film in the 3 Films by Roberto Rossellini Starring Ingrid Bergman boxset is another film in a long list of looks at the class and culture of Naples, Italy across time - Rossellini's own Paisan, Rosi's Hands over the City (and his Neapolitan Diary), Garrone's Gomorrah, to name a few. While the story of Journey to Italy (1954) is about a British couple decoupling and recoupling while selling a relative's house, Rossellini says he wanted to make a film where Southern Italians were not viewed like "zoo animals", and indeed our main characters become the curiosities as they have a series of crises while interacting with the common people and tourist sites of Naples, a land that, like India in Powell and Pressburger's Black Narcissus, is just too weird for the British mind to comprehend.

The second film in our journey through the Roberto Rossellini Directs Ingrid Bergman boxset doesn't lead either our agnostic or Christian host to denounce the story's conversion narrative like last week's film. Instead, Europe '51 is a tale of a bourgeois woman reacting to tragedy by embracing social solidarity in a pre-Liberation Theology Catholicism, so a St. Francis-like faith that still thinks it needs to be a 3rd way separate from actual socialism. Like Dostoevsky's The Idiot this is a tale of living by the earliest tenets of Christianity in the modern world, and how the modern world will still kill you for it, at least figuratively.

This week we start 3 Films by Roberto Rossellini Starring Ingrid Bergman, a boxset containing three of the five films Rossellini and Bergman made together over the course of their 7 year relationship. We've already seen enough variety from Rossellini, chronologically before and after this set in his career - The War Trilogy, The Taking of Power by Louis XIV, The Flowers of St. Francis, Il Generale Della Rovere - that we shouldn't be surprised that Stromboli doesn't fit neatly into Italian Neorealism, but still it takes a bit for us to settle into and understand Rossellini's more spiritual approach to filmmaking in this set. While we'll take a minute to accustom ourselves to the spirituality guiding the film, the spirituality of the main character is one we will continue to take issue with. This is definitely the most cynical we've ever been about a film with religious themes.

Sometimes Criterion shows us a single film from a director we'd never seen before and leaves us wanting for the rest of our project, so often actually that we call them "one and dones". But then sometimes Criterion shows us a movie by Edouard Molinaro and it's fine that they aren't going to show us another. La Cage aux Folles (1978) is a funny movie, and is also a film that wants to show a very normal family that happens to be LGBTQ. It even may succeed, despite the fact that nearly everyone involved in writing, directing, and performing seems to be a straight guy who holds the material in some amount of disdain, though a disdain that doesn't necessarily shine through in performance. There is heart here, despite everything, but it's mostly a "both sides" farce. Still Criterion takes the opportunity to include an interview with Laurence Senelick, author of The Changing Room: Sex, Drag and Theatre, who gives a very interesting history of drag and gender-nonconformity that helps contextualize La Cage in its time, even if it doesn't quell our troubles with the film's politics.

A problem talking about the films of Ernst Lubitsch is that it's very hard not to just start listing the good gags, and To Be or Not to Be (1942) is full of great gags. It's also full of suspense - a film that seamlessly balances noir-ish intrigue with farce. Fascism deserves to be mocked. Fascism is a performance, and can be undermined with performance. To wring our hands over jokes about Hitler, or any other fascist past or present, is to suggest fascist figures are somehow sacrosanct. They aren't. They never will be. Become the frog that plagues Pharaoh, make der Fuehrer into a clown, reject their authority and reject the fear they want to use against you. And where whatever mask you need to to do so.

Satyajit Ray's Charulata (1964) is a masterpiece. We haven't seen a film that so exquisitely captures longing since Wong Kar Wai's In the Mood for Love (2000) 500 Spines ago. In ten more years I suspect I will still be thinking about the visuals of Charulata - the swing, the bedroom window, that final pair of freeze frames - as much as I still think about, say, the camera following the cigarette in In the Mood. Absolute perfection.

We absolutely fell in love with the films of Satyajit Ray when we first watched The Music Room a few years ago, and we are so happy that Criterion is finally showing us more of his work. The Big City (1963) is an Ozu-like take of the effect progress has on the "traditional" family, an ode to female emancipation, and a condemnation of social, racial, and gender-based discrimination in Ray's homeland. And it's also a gorgeous movie. Ray is a filmmaker who knows that film is its own language, a language of the eye, of light, of frame, and The Big City has some of the most beautiful scenes we've ever seen.

We get our first John Frankenheimer feature in the Collection with Seconds (1966), though we covered his version of Dr. Moreau on a Patreon episode recently and also he directed The Comedians teleplay in the Golden Age of Television boxset. In Seconds a late middle aged banker, bored with career and marriage is stalked and blackmailed into using a MLM service that promises a new life with the face of Rock Hudson. Turns out sometimes you can't just walk away from your past with no strings attached and become a new hot person.

Sometimes the Criterion Collection goes and does a silly thing, like releasing Guillermo del Toro's The Devil's Backbone as Spine 666. How spooky! One of the great Mexican director's films about how fascism is bad for children - a lesson we as a society apparently do actually keep needing to learn - The Devil's Backbone sets a ghost story at an orphanage during the waning years of the Spanish Civil War, just before Franco cemented power. The release is also chock full of del Toro and his collaborators talking about the film, its politics, and its special effects.

Gabriel Axel's beautiful Babette's Feast (1987) looks at food as art and art as freedom. "Give me leave to do my utmost" - allow each of us the resources and time to create and any of us can create. Capital destroys the Commune, destroys the freedom of resources, creates scarcity and destroys art. But still the artist lives, and lives abundantly.

We are very happy to finally get another Kenji Mizoguchi film with The Life of Oharu (1952), a film that kicked off a postwar boon for the famed Japanese director. This melancholy tale shows us the dangers of patriarchy and social hierarchy, like how it can lead to Mifune getting cameo'd to death.

In addition to Shoah (1985), the Criterion release contains three of the five additional films Claude Lanzmann has made from the footage he shot for his landmark documentary. A Visitor from the Living (1997) is an interview with Maurice Rossel in which Lanzmann swings hard at Rossel's report for the Red Cross on conditions in the "potemkin ghetto" of Theresienstadt. In Sobibor, October 14, 1943, 4 p.m. (2001) Lanzmann speaks with Yehuda Lerner about his participation in the Sobibor revolt. While Jan Karski is interviewed in a significant portion of Shoah, The Karski Report (2010) is day two of that interview, wherein Karski recounts his heroic efforts to inform Allied officials, including FDR, about the Nazis' extermination of the Jewish people of Europe, hoping to force the Allies to act to save them. As Karski said in a later interview with Hannah Rosen in 1995: "The Allies considered it impossible and too costly to rescue the Jews, because they didn't do it." Ending genocidal authoritarianism seems impossible until we act. And we must act, from Cop City to Gaza City we must act.

The second half of Claude Lanzmann's Shoah (1985) focuses on explicit details of how the Nazi's machinery of mass murder worked, on the industrialization and logistics of the business end of it. Lanzmann also focuses on just how incomprehensible the scale of violence was, how no one who had not seen it with their own eyes could believe that humans were capable of such inhumanity, how even victims mere moments from their death could scarcely believe it. And we end with stories of resistance and revolt. Shoah doesn't deal with the "why" of the Holocaust, but the "how", and Lanzmann presses his interviewees - victims, witnesses, and perpetrators - on that "how" to explicit and horrifying detail. But this detail must be seen, must be known, must be believed, to truly never let it happen again, to be able to stand against genocide no matter where it takes place now, from the US's deportation machines to the murder of thousands of children in Gaza.

Claude Lanzmann was hired to make a 120 minute documentary about the Holocaust and turn it in within about 18 months. He did not do this. Instead, acknowledging the truth of the matter, that one could not begin to grasp the inhuman enormity of the Nazi's decimation of the Jewish people of Europe, Lanzmann spent the next decade interviewing survivors of the camps, non-Jewish Poles who lived and worked around the camps, Nazis who ran things, and other witnesses - over 350 hours of footage - and editing it down to the nine and a half hour documentary Shoah (1985) and a number of other shorter documentaries in the decades since.  Because of the emotional (and temporal) magnitude of the film we'll be spending the next three weeks covering this to better give it the time it deserves. Week one is on Shoah Era 1, the first four and a half hours of Shoah, week two will cover the rest of Shoah, and week three will cover the additional materials on the Criterion release including three additional shorter documentaries made by Lanzmann from his original footage.

With Safety Last! (1923, dir. by Fred Newmeyer and Sam Taylor) the Criterion Collection brings us a fantastic introduction to Harold Lloyd only a few years after we introduced him to ourselves watching Grandma's Boy (1922) for a Patreon bonus episode. Safety Last! is a more fun movie than Grandma's Boy, not least of all because there's no Confederate apologia, and Criterion helps us contextualize Lloyd's career with a plethora of additional features including three shorts and the two episodes of The Third Genius, a 1989 career retrospective.