Sesión 9 del Seminario Itinerante - 10 de septiembre del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: Topology of Violence / Topología de la Violencia #TopologyofViolence

I. Topology of Violence / Topología de la Violencia. #TopologyofViolence

II. Arqueology of Violence / Arqueología de la Violencia. #ArqueologyofViolence

Sesión 8 del Seminario Itinerante - 3 de septiembre del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: Capitalism and the Death Drive / Capitalismo y la Pulsión de la Muerte #CapitalismandtheDeathDrive & The Expulsion of the Other / La Expulsión de la Otredad  #TheExpulsionofTheOther

VII. Torturous Emptiness / El Vacio Tortuoso. #TroturousEmptiness

IV. Anxiety / Ansiedad-Miedo. #Anxiety

Sesión 7 del Seminario Itinerante - 27 de agosto del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: Saving Beauty / Salvando lo Bello & The Agony of Eros / La Agonia del Eros #TheAgonyofEros

X. The Politics of Beauty / La Política de lo Bello. #ThePoliticsofBeauty

XIV. Giving Birth in Beauty / Engendrando lo Bello. #GivingBirthinBeauty

VI. The Politics of Eros / La Política del Eros. #ThePoliticsofEros

Sesión 6 del Seminario Itinerante - 20 de agosto del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: Saving Beauty / Salvando lo Bello

VIII. The Ideal of Beauty / El ideal de lo bello. #TheIdealofBeauty

XIX. Beauty as Truth / Lo bello como verdad. #BeautyasTruth

Sesión 5 del Seminario Itinerante - 13 de agosto del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: Saving Beauty / Salvando lo Bello

III. The Aesthetics of the Smooth / La Estética de lo Liso #TheAestheticsoftheSmooth

IV. Digital Beauty / Belleza Digital #DigitalBeauty

Sesión 4 del Seminario Itinerante - 6 de agosto del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: The Disappearance of Rituals / La Desaparición de los Rituales y The Expulsion of the Other / La Expulsión de lo Distinto.

II. The Compulsion of Authenticity / La Compulsión a la Autenticidad #TheCompulsionofAuthenticity

I. The Terror of the Same / El Terror a la Mismisidad. 

Sesión 3 del Seminario Itinerante - 30 de julio del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: La Desaparición de los Rituales / The Disappearance of Rituals #TheDisappearanceofRituals

I. The Compulsion of Production / La Compulsión a Producir. 

III. Rituals of Closure / Rituales de cierre.

Sesión 2 del Seminario Itinerante - 23 de julio del 2021

Pensamiento filosófico y teológico de #ByungChulHan

Libro: La Sociedad del Cansancio / The Burnout Society #TheBurnoutSociety

III. Profound Boredom / El Aburrimiento Profundo #ProfoundBoredom #ExcessofStimuli #ExcessofInformation #ExcessofImpulses #TimeandAttention #Multitasking #LessConcernforGoodLife #SimpleConcernforSurvival #Hyperattention #DeepBoredom #MentalRelaxation #CreativeProcess #FromCommunityofListenerstoCommunityofSctivity #ContemplativeStateIstoStepOutsideOneself #Externalization #Deinteriorization #LackofReposetakesintoNewBarbarism

IV. Vita Activa / Vita Activa #VitaActiva #VitaContemplativa 

#VitaActivatothePriorityofAction #ProducingandActing #SimpleLaboring #ThinkingDegradesIntoCalculation #AnimalLaborans #HyperActiveandHyperNeurotic #AnythingbutPassivewithEgo #AllHominesSacri #BareLifeLivingUndead #AccelerationinthislackofBeing #MuselManner #WorldsFutureisonThinkingDirectly #HysteriaandNervousnessIsAbsolutizationofVitaActiva #LossofAbilitytoContemplate

V. The Pedagogy of Seeing / Pedagogía del Mirar #PedagogyofSeeing 

#ToSeeToThinkgAndtoSpeakandWrite #VitaContemplativaoffersResistancetoIntrusiveStimuli #NotToReactImmediatelytoaStimulus #HyperactivityIsSumptomofMentalExhaustion #Todelay #ToInterruptwithBetweensandBetweenTimes #Intervals #AbilityToDelay #MachinesCannotPause #RagevsAngerandAnnoyance #FearvsDread #NoSpaceforDreadandMourning #NoSpaceforNegativeFeelings #ComputerisaMachineofPositivity #WebecomeAutisticPerformanceMachines #OverexcitedEffortsToMaximizePerformance #PositivePotency #NegativePotency #PowerNottoDo #MeditationIsAnExtremelyActiveProcess #IsNotPassivity #HyperactivityisPassiveFormofDoing #NoFreeAction

VII. The Society of Tiredness / La Sociedad del Cansancio #SocietyofTiredness 

#Doping #NeuroEnhancement #PerformanceMachines #ExcessiveTirednessandExhaustion #ExcessivenessOfPerformanceEnhancement #SolitaryTiredness #PrivateTiredness #MuteandBlindTiredness #IsolatedDasIch #DestroysCommonLifeProximityandLanguage #EloquentSeeingandReconciliatoryTiredness #SpeechlessSighlessDivisiveTiredness #OpensaBetweenBetweenEgo #SeetheOtherIamtheOtherandTheOtherbecomesI #FriendlinessasIndifference #FromtheEgototheWorld #TirednessthatTrustsintheWorldvsWorldDestroyingTiredness #FundamentalTirednessInspires #SpiritandIntellectEmerge #InspirationofTirednessinvolvesNotDoing #LongandSlowFormsVSShortandFastHyperAttention #DeepTirednessasFormofSalvation #IndifferencetoPlay #Playfulness #AuraofFriendliness #CommunitythatrequiresNeitherBelongingnorRelation #HumanBeingsandThingsConnectedthroughaFriendlyAND #sabbath #AMatterofInterval #NotToVSInOrderTo #DayofNotToProvesPossibletheUseoftheUseless #TimeofPeace #EgologicalIsolation #AgreementProximityandVicinitywithoutFamilialorFunctionalConnections #PentecostalCompanythatinspiresNotDoingstandopposedtotheSocietyofActivity #WeTiredness #IamTiredwithYou #PentecostalCompanyasSocietyofTirednessTogether

Sesión 1 del Seminario Itinerante - 16 de julio del 2021

Pensamiento filosofico y teologico de #byungchulhan

Libro: La Sociedad del Cansancio / The Burnout Society #TheBurnoutSociety

I. Neuronal Power / La Violencia Neuronal #NeuronalPower #SystemicViolence #EgoOverheats #ViolenceofPositivity #Otherness #ExcessofPositivity

II. Beyond Disciplinary Society / Más Allá de la Sociedad Disciplinaria #DisciplinarySociety #AchievementSociety #ShouldvsIcan #AchievementSubjects #SystemicPressuretoAchieve #AnimalLaborans #NoLongerAblertoBeAble #Depression #CompulsiveFreedom #AutoExploitation #ParadoxicalFreedom #SystemicViolence #CompulsiveStructuresDwellingWithin #PsychicIndispositions

Mexico is experiencing its highest levels of violence. Enforced disappearances have been happening for 50 years and nowadays are normalized: more than 73,000 people are missing with on average 1 person disappears every hour. The Mexican government has more than 26,000 unidentified bodies. The most violent year was 2019 with 38,000 killed. However, 2020 will surpass this number. Families and relatives have organized searches through regional collectives and “The National Brigade of Search for Missing People,” finding Jesus-el-buscador in their midst. Their motto while they search and ask, “Where are my children?” is #BuscandoNosEncontramos. This motto is a strong theological statement, calling for aesthetic belonging in dynamic communities and relationships. The motto points to a humanizing process. But this faith exists in freedom outside recognized institutional religion. Their voices provoke the public sphere, claiming truth and justice, through what this thesis will term kairological memory: eternal memory in the process of exploring possible healing and the sacredness of all life, even when a person is not found or cannot be identified. This kairological memory exists in contrast to Walter Benjamin ́s concepts on history through chronological memory, an aesthetic of fear and death, focusing on the present moment. Chronological memory forgets all possible dignity, identity and sacredness of those missing, forgetting the wounds from the past and provoking daily new wounds, which are affirmed and aggravated by the government and institutional religion in the public sphere. Bonhoeffer’s Christological theology (through the form, formation and place of Christ in life and history), offers the possibility of recognizing a corrupted heritage from the past, and acknowledging the present hope, love and faith. In bringing this theology into dialogue with the context of enforced disappearances, this thesis argues there is the possibility to stop the harming, and for future healing in the current national, forensic, necropolitical crisis in Mexico. The account offered will be an Aesthetic Public Theology from the Margins based on the form ultimate reality, in the reconciler, Jesus Christ.

A lo largo de esta edición podemos dialogar sobre la sección de "La Vida Natural" en la Ética y Pensamiento de Dietrich Bonhoeffer.