Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-87: Kārika 1.28, 1.29as taught in the Three year program at RishikeshKārika 1.28प्रणवं हीश्वरं विद्यात्सर्वस्य हृदि संस्थितम्।सर्वव्यापिनमोंकारं मत्वा धीरो न शोचति॥ २८॥prāṇavaṁ hīśvaraṁ vidyātsarvasya hṛdi saṁsthitam,sarvavyāpinamoṅkāraṁ matvā dhīro na śocati. (28)ప్రణవం హీశ్వరం విద్యాత్సర్వస్య హృది సంస్థితమ్।సర్వవ్యాపినమోంకారం మత్వా ధీరో న శోచతి॥ ౨౮॥28. Know Aum to be Īśvara, ever present in the mind of all; the man of discrimination realising Aum as all-pervading, does not grieve.Kārika 1.29सुषुप्तस्थान: प्राज्ञो मकारस्तृतीया मात्रा मितेरपीतेर्वा मिनोति ह वा इदं सर्वमपीतिश्च भवति य एवं वेद॥ ११॥suṣuptasthānaḥ prājño makārastṛtīyā mātrā miteḥ apītervā minoti ha vā idaṁ sarvamapītiśca bhavati ya evaṁ veda. (11)సుషుప్తస్థాన: ప్రాజ్ఞో మకారస్తృతీయా మాత్రా మితేరపీతేర్వా మినోతి హ వా ఇదం సర్వమపీతిశ్చ భవతి య ఏవం వేద॥ ౧౧॥11. Prājña whose sphere is deep sleep is M (म) the third part (letter) of Aum, because it is both the measure and that wherein all become one. One who knows this (identity of Prājña and M) is able to measure all (realise the real nature of the world) and also comprehends all within himself.Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 87 Transcription:https://docs.google.com/document/d/189VVUS7bUBoaLQfemCQshh081e1w5DcO61qsWLPyZ7g/Kārika 1.28 Bhashyamhttps://docs.google.com/document/d/1xbWx8HYf00kLGJWu02qg1wyBZFPHgCrlHWsAyc_K1KY/Kārika 1.29 Bhahyamhttps://docs.google.com/document/d/1Zs7O3lO8zs4YYdiCKLSv0CO9oJH2o7qy3wmbwr6Hz2s/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-86: Kārika 1.28as taught in the Three year program at RishikeshKārika 1.28प्रणवं हीश्वरं विद्यात्सर्वस्य हृदि संस्थितम्।सर्वव्यापिनमोंकारं मत्वा धीरो न शोचति॥ २८॥prāṇavaṁ hīśvaraṁ vidyātsarvasya hṛdi saṁsthitam,sarvavyāpinamoṅkāraṁ matvā dhīro na śocati. (28)ప్రణవం హీశ్వరం విద్యాత్సర్వస్య హృది సంస్థితమ్।సర్వవ్యాపినమోంకారం మత్వా ధీరో న శోచతి॥ ౨౮॥28. Know Aum to be Īśvara, ever present in the mind of all; the man of discrimination realising Aum as all-pervading, does not grieve.Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 86 Transcription:https://docs.google.com/document/d/189VVUS7bUBoaLQfemCQshh081e1w5DcO61qsWLPyZ7g/Kārika 1.28 Bhashyamhttps://docs.google.com/document/d/1xbWx8HYf00kLGJWu02qg1wyBZFPHgCrlHWsAyc_K1KY/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-85: Kārika 1.27as taught in the Three year program at RishikeshKārika 1.27सर्वस्य प्रणवो ह्यादिर्मध्यमन्तस्तथैव च ।एवं हि प्रणवं ज्ञात्वा व्यश्नुते तदनन्तरम् ॥ २७ ॥sarvasya praṇavo hyādirmadhyamantastathaiva ca ।evaṃ hi praṇavaṃ jñātvā vyaśnute tadanantaram ॥ 27 ॥సర్వస్య ప్రణవో హ్యాదిర్మధ్యమన్తస్తథైవ చ ।ఏవం హి ప్రణవం జ్ఞాత్వా వ్యశ్నుతే తదనన్తరమ్ ॥ ౨౭ ॥27. Aum is verily the beginning, middle and end of all. Knowing Aum as such, one, without doubt, attains immediately to that (the Supreme Reality).Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 85 Transcription:https://docs.google.com/document/d/189VVUS7bUBoaLQfemCQshh081e1w5DcO61qsWLPyZ7g/Kārika 1.27 Bhashyamhttps://docs.google.com/document/d/1wkFEZbbbOopzQL_1nbAS5_HyYyn708uGrHRqWzBscRQ/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-84: Kārika 1.27as taught in the Three year program at RishikeshKārika 1.27सर्वस्य प्रणवो ह्यादिर्मध्यमन्तस्तथैव च ।एवं हि प्रणवं ज्ञात्वा व्यश्नुते तदनन्तरम् ॥ २७ ॥sarvasya praṇavo hyādirmadhyamantastathaiva ca ।evaṃ hi praṇavaṃ jñātvā vyaśnute tadanantaram ॥ 27 ॥సర్వస్య ప్రణవో హ్యాదిర్మధ్యమన్తస్తథైవ చ ।ఏవం హి ప్రణవం జ్ఞాత్వా వ్యశ్నుతే తదనన్తరమ్ ॥ ౨౭ ॥27. Aum is verily the beginning, middle and end of all. Knowing Aum as such, one, without doubt, attains immediately to that (the Supreme Reality).Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 84Transcription:https://docs.google.com/document/d/1L4O11GMKgqGJM7-cAo5IOwsFpp7rqM27nFPeY0JK9qQ/Kārika 1.27 Bhashyamhttps://docs.google.com/document/d/1wkFEZbbbOopzQL_1nbAS5_HyYyn708uGrHRqWzBscRQ/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-83: Kārika 1.26as taught in the Three year program at RishikeshKārika 1.26प्रणवो ह्यपरं ब्रह्म प्रणवश्च पर: स्मृत:।अपूर्वोऽनन्तरोऽबाह्योऽनपर: प्रणवोऽव्यय:॥ २६॥praṇavo hyaparaṁ brahma praṇavaśca paraḥ smṛtaḥ,apūrvo‘nantaro‘bāhyo‘naparaḥ praṇavo‘vyayaḥ. (26)ప్రణవో హ్యపరం బ్రహ్మ ప్రణవశ్చ పర: స్మృత:।అపూర్వోఽనన్తరోఽబాహ్యోఽనపర: ప్రణవోఽవ్యయ:॥ ౨౬॥26. (The sacred syllable) Aum verily the Lower Brahman, and it is also admitted to be the Supreme Brahman. Aum is without beginning (cause), unique, without anything outside itself, unrelated to any effect and changeless.Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 83Transcription:https://docs.google.com/document/d/12FkH6HLrM9YrcRqpM18RKfnJI0-_TwXNYWomnLVSFVQ/Kārika 1.26 Bhashyamhttps://docs.google.com/document/d/15tvvcyE0_B-HCA7IhgYQ1WtRJwCUVupq3Dg7540dP04/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-82: Kārika 1.25as taught in the Three year program at RishikeshKārika 1.25युञ्जीत प्रणवे चेत: प्रणवो ब्रह्म निर्भयम्।प्रणवे नित्ययुक्तस्य न भयं विद्यते क्वचित् ॥ २५ ॥yuñjīta praṇave cetaḥ praṇavo brahma nirbhayam,praṇave nityayuktasya na bhayaṁ vidyate kvacit. (25)యుఞ్జీత ప్రణవే చేత: ప్రణవో బ్రహ్మ నిర్భయమ్।ప్రణవే నిత్యయుక్తస్య న భయం విద్యతే క్వచిత్ ॥ ౨౫ ॥25. The mind should be unified with (the sacred syllable) Aum. (For) Aum is Brahman, the ever-fearless. He who is always unified with Aum knows no fear whatever.Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 82 Transcription:https://docs.google.com/document/d/10yJNjpqCY2eXMEqWjAUSkZnPU5HaGVyZediJ8jKhBA4/Kārika 1.25 Bhashyamhttps://docs.google.com/document/d/1waeXJ3mSulppOq6QqsxQ89c9Oo14wXgqtSLt5H0VKc4/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-81: Kārika 1.24as taught in the Three year program at RishikeshKārika 1.24ओंकारं पादशो विद्यात्पादा मात्रा न संशय:।ओंकारं पादशो ज्ञात्वा न किञ्चिदपि चिन्तयेत् ॥ २४॥oṅkāraṁ pāda śo vidyāt pāda mātrā na saṁśayaḥ,oṅkāraṁ pāda śo jñātvā na kiñcidapi cintayet. (24)ఓంకారం పాదశో విద్యాత్పాదా మాత్రా న సంశయ:।ఓంకారం పాదశో జ్ఞాత్వా న కిఞ్చిదపి చిన్తయేత్ ॥ ౨౪॥24. (The meaning of) Aumkāra should he known quarter by quarter. There is no doubt that quarters are the same sounds (letters). Having grasped the (meaning of) Aumkāra nothing else should be thought of.Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 81 Transcription:https://docs.google.com/document/d/1ONNL3HoMSUs--96M5oeWiImc6TOG79BU1nRXP7SiwhI/Kārika 1.24 Bhashyamhttps://docs.google.com/document/d/1Qcb9aW7SgWG_zJ3egwRXbbRSDsNKNLZ1m2NAy0EpX54/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-80: Kārika 1.24as taught in the Three year program at RishikeshKārika 1.24ओंकारं पादशो विद्यात्पादा मात्रा न संशय:।ओंकारं पादशो ज्ञात्वा न किञ्चिदपि चिन्तयेत् ॥ २४॥oṅkāraṁ pāda śo vidyāt pāda mātrā na saṁśayaḥ,oṅkāraṁ pāda śo jñātvā na kiñcidapi cintayet. (24)ఓంకారం పాదశో విద్యాత్పాదా మాత్రా న సంశయ:।ఓంకారం పాదశో జ్ఞాత్వా న కిఞ్చిదపి చిన్తయేత్ ॥ ౨౪॥24. (The meaning of) Aumkāra should he known quarter by quarter. There is no doubt that quarters are the same sounds (letters). Having grasped the (meaning of) Aumkāra nothing else should be thought of.Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 80 Transcription:https://docs.google.com/document/d/1KMqNu-hKyVLQHqC5FFRACr7nEwgTJykoPyokJAB_Wj8/Kārika 1.24 Bhashyamhttps://docs.google.com/document/d/1Qcb9aW7SgWG_zJ3egwRXbbRSDsNKNLZ1m2NAy0EpX54/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lectures 60, 78 MissingMandukya Kārika -1; Lecture-79: Mantra 1.12as taught in the Three year program at RishikeshMantra 12अमात्रश्चतुर्थोऽव्यवहार्य: प्रपञ्चोपशम: शिवोऽद्वैतः एवमोंकारआत्मैव संविशत्यात्मनाऽऽत्मानं य एवं वेद॥ १२॥amātraścaturtho’vyavahāryaḥ prapañca upaśamaḥ śivo‘dvaita evamoṅkāra ātmaiva saṁviśati ātmanā ātmānaṁ ya evaṁ veda. (12)అమాత్రశ్చతుర్థోఽవ్యవహార్య: ప్రపఞ్చోపశమ: శివోఽద్వైతః ఏవమోంకారఆత్మైవ సంవిశత్యాత్మనాఽఽత్మానం య ఏవం వేద॥ 12॥12. That which has no parts (soundless), incomprehensible (with the aid of the senses), the cessation of all phenomena, all bliss and non-dual Aum, is the fourth and verily the same as the Ātman. He who knows this merges his self in the Self.Bhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 79 Transcription:https://docs.google.com/document/d/1ihDfFZViIANtKUUu2CXoNLtXzizbtTOANriku6H6HmM/Mantra12 Bhashyamhttps://docs.google.com/document/d/1ic0jGlsEW0JXSTrE0Vvly9i2eGLsF4npJicGwzJdNJQ/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-77: Mantra1.12 and Kārikas 1.22, 1.23, 1.24 as taught in the Three year program at RishikeshKārika 1.22त्रिषु धामसु यस्तुल्यं सामान्यं वेत्ति निश्चितः ।स पूज्यः सर्वभूतानां वन्द्यश्चैव महामुनिः ॥ २२ ॥triṣu dhāmasu yastulyaṃ sāmānyaṃ vetti niścitaḥ |sa pūjyaḥ sarvabhūtānāṃ vandyaścaiva mahāmuniḥ || 22 ||త్రిషు ధామసు యస్తుల్యం సామాన్యం వేత్తి నిశ్చితః ।స పూజ్యః సర్వభూతానాం వన్ద్యశ్చైవ మహామునిః ॥ ౨౨ ॥22. He who knows without doubt, what the ‘common features’ are in the three states, is worshipped and adored by all beings and he is also the greatest sage.Kārika 1.23अकारो नयते विश्वमुकारश्चापि तैजसम् ।मकारश्च पुनः प्राज्ञं नामात्रे विद्यते गतिः ॥ २३ ॥akāro nayate viśvamukāraścāpi taijasam |makāraśca punaḥ prājñaṃ nāmātre vidyate gatiḥ || 23 ||అకారో నయతే విశ్వముకారశ్చాపి తైజసమ్ ।మకారశ్చ పునః ప్రాజ్ఞం నామాత్రే విద్యతే గతిః ॥ ౨౩ ॥23. The sound (letter) A helps its worshipper to attain to Viśva, U to Taijasa, and M to Prājña. In the “Soundless” there is no attainment.Mantra 12अमात्रश्चतुर्थोऽव्यवहार्य: प्रपञ्चोपशम: शिवोऽद्वैतः एवमोंकारआत्मैव संविशत्यात्मनाऽऽत्मानं य एवं वेद॥ १२॥amātraścaturtho’vyavahāryaḥ prapañca upaśamaḥ śivo‘dvaita evamoṅkāra ātmaiva saṁviśati ātmanā ātmānaṁ ya evaṁ veda. (12)అమాత్రశ్చతుర్థోఽవ్యవహార్య: ప్రపఞ్చోపశమ: శివోఽద్వైతః ఏవమోంకారఆత్మైవ సంవిశత్యాత్మనాఽఽత్మానం య ఏవం వేద॥ 12॥12. That which has no parts (soundless), incomprehensible (with the aid of the senses), the cessation of all phenomena, all bliss and non-dual Aum, is the fourth and verily the same as the Ātman. He who knows this merges his self in the Self.Kārika 1.24ओंकारं पादशो विद्यात्पादा मात्रा न संशय:।ओंकारं पादशो ज्ञात्वा न किञ्चिदपि चिन्तयेत् ॥ २४॥oṅkāraṁ pāda śo vidyāt pāda mātrā na saṁśayaḥ,oṅkāraṁ pāda śo jñātvā na kiñcidapi cintayet. (24)ఓంకారం పాదశో విద్యాత్పాదా మాత్రా న సంశయ:।ఓంకారం పాదశో జ్ఞాత్వా న కిఞ్చిదపి చిన్తయేత్ ॥ ౨౪॥24. (The meaning of) Aumkāra should he known quarter by quarter. There is no doubt that quarters are the same sounds (letters). Having grasped the (meaning of) Aumkāra nothing else should be thought of.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 77 Transcription:https://docs.google.com/document/d/1t9yg5E7SUZl0csCFQidgkJN-pN0XIFefvAL3YB6XUzQ/edit?usp=drive_linkKārika 1.22 Bhashyamhttps://docs.google.com/document/d/15nDBUWlTYd6uxer1JGOTlV9eTCBYXGGethhKZu-vJDE/Kārika 1.23 Bhashyamhttps://docs.google.com/document/d/1fGykmuvgEvQA7Bd6jE3rWDUMfC6EW1aGn0ROXJenX0g/Mantra12 Bhashyamhttps://docs.google.com/document/d/1ic0jGlsEW0JXSTrE0Vvly9i2eGLsF4npJicGwzJdNJQ/Kārika 1.24 Bhashyamhttps://docs.google.com/document/d/1Qcb9aW7SgWG_zJ3egwRXbbRSDsNKNLZ1m2NAy0EpX54/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-76: Kārikas 1.20, 1.21, 1.22 by Swami TattvavidandajiKārika 1.20तैजसस्योत्वविज्ञान उत्कर्षो दृश्यते स्फुटम्।मात्रासम्प्रतिपत्तौ स्यादुभयत्वं तथाविधम्॥ २०॥taijasasyotvavijñāna utkarṣo dṛśyate sphuṭam,mātrāsampratipattau syādubhayatvaṁ tathāvidham. (20)తైజసస్యోత్వవిజ్ఞాన ఉత్కర్షో దృశ్యతే స్ఫుటమ్।మాత్రాసమ్ప్రతిపత్తౌ స్యాదుభయత్వం తథావిధమ్॥ ౨౦॥20. The clear ground of realising Taijasa as of the same nature as U is the common feature of “Superiority Similarly another plain reason of such identity is being in “the middle”.Kārika 1.21मकारभावे प्राज्ञस्य मानसामान्यमुत्कटम् ।मात्रासंप्रतिपत्तौ तु लयसामान्यमेव च ॥ २१ ॥makārabhāve prājñasya mānasāmānyamutkaṭam |mātrāsaṃpratipattau tu layasāmānyameva ca || 21 ||మకారభావే ప్రాజ్ఞస్య మానసామాన్యముత్కటమ్ ।మాత్రాసంప్రతిపత్తౌ తు లయసామాన్యమేవ చ ॥ ౨౧ ॥21. Of the identity of Prājña and M (म) the clear reason is the common feature, i.e., they both are the ‘measure’. The other reason for such identity is another common feature, namely, all become one in both Prājña and M.Kārika 1.22त्रिषु धामसु यस्तुल्यं सामान्यं वेत्ति निश्चितः ।स पूज्यः सर्वभूतानां वन्द्यश्चैव महामुनिः ॥ २२ ॥triṣu dhāmasu yastulyaṃ sāmānyaṃ vetti niścitaḥ |sa pūjyaḥ sarvabhūtānāṃ vandyaścaiva mahāmuniḥ || 22 ||త్రిషు ధామసు యస్తుల్యం సామాన్యం వేత్తి నిశ్చితః ।స పూజ్యః సర్వభూతానాం వన్ద్యశ్చైవ మహామునిః ॥ ౨౨ ॥22. He who knows without doubt, what the ‘common features’ are in the three states, is worshipped and adored by all beings and he is also the greatest sage.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 76 Transcription:https://docs.google.com/document/d/1ceoOIX_6UYd0gYoe_NlxJEl8BOF3sJ8VVchOPFQoz3A/Kārika 1.20 Bhashyamhttps://docs.google.com/document/d/1ZRu1bijgAnyKjy_JdpV-Bw8BVwH1GY0RtPxCHgQmolI/Kārika 1.21 Bhashyamhttps://docs.google.com/document/d/19I1_H-RvmcBW2R6kr765Ch7KVnRXgbgrlXqHanWUFoQ/Kārika 1.22 Bhashyamhttps://docs.google.com/document/d/15nDBUWlTYd6uxer1JGOTlV9eTCBYXGGethhKZu-vJDE/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-75: Mantra 1.11 and Kārika 1.19as taught in the Three year program at RishikeshMantra 1.11सुषुप्तस्थान: प्राज्ञो मकारस्तृतीया मात्रा मितेरपीतेर्वा मिनोति ह वा इदं सर्वमपीतिश्च भवति य एवं वेद॥ 11॥suṣuptasthānaḥ prājño makārastṛtīyā mātrā miteḥ apītervā minoti ha vā idaṁ sarvamapītiśca bhavati ya evaṁ veda. (11)సుషుప్తస్థాన: ప్రాజ్ఞో మకారస్తృతీయా మాత్రా మితేరపీతేర్వా మినోతి హ వా ఇదం సర్వమపీతిశ్చ భవతి య ఏవం వేద॥ 11॥11. Prājña whose sphere is deep sleep is M (म) the third part (letter) of Aum, because it is both the measure and that wherein all become one. One who knows this (identity of Prājña and M) is able to measure all (realise the real nature of the world) and also comprehends all within himself.Kārika 1.19viśvasyātvavivakṣāyām ādisāmānyam utkaṭam,mātrāsampratipattau syādāptisāmānyameva ca. (19)विश्वस्यात्वविक्षायामादिसामान्यमुत्कटम्।मात्रासम्प्रतिपत्तौ स्यादाप्तिसामान्यमेव च॥ 19 ॥విశ్వస్యాత్వవిక్షాయామాదిసామాన్యముత్కటమ్।మాత్రాసమ్ప్రతిపత్తౌ స్యాదాప్తిసామాన్యమేవ చ॥ 19 ॥19. When the identity of Viśva and the sound (letter) A is intended to be described, the conspicuous ground is the circumstance of each being the first (in their respective position); another reason for this identity is also the fact of the all-pervasiveness of each.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 75 Transcription:https://docs.google.com/document/d/1toW-jIRBi53lI2jzD6uZJPGnZ_KnpGbJMUpUWAe7Ow4/Mantra 1.11 Bhashyamhttps://docs.google.com/document/d/18Clui_7m_A7u9pMCOX9TGWbVC2dhiGVd-txP2c77rHg/Kārika 1.19 Bhashyamhttps://docs.google.com/document/d/1jo9kbv5tj4YDZ_88hogI7gXpyRV8SlcNFvQAQdlQL84/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-74: Mantras 1.10 and 1.11as taught in the Three year program at RishikeshMantra 1.10स्वप्रस्थानस्तैजस उकारो द्वितीया मात्रोत्कर्षादुभयत्वाद्वा। उत्कर्षति ह वै ज्ञानसन्ततिं समानश्च भवति नास्याब्रह्मवित्कुले भवति य एवं वेद॥ १०॥svapnasthānastaijasa ukāro dvitīyā mātrotkarṣāt ubhayatvādvā, utkarṣati ha vai jñānasantatiṁ samānaśca bhavati nāsyābrahmavitkule bhavati ya evaṁ veda. (10)స్వప్రస్థానస్తైజస ఉకారో ద్వితీయా మాత్రోత్కర్షాదుభయత్వాద్వా। ఉత్కర్షతి హ వై జ్ఞానసన్తతిం సమానశ్చ భవతి నాస్యాబ్రహ్మవిత్కులే భవతి య ఏవం వేద॥ 10॥10. Taijasa, whose sphere of activity is the dream state, is U (उ), the second letter (of Aum) on account of superiority or on account of being in between the two. He who knows this attains to a superior knowledge, is treated equally by all alike and finds no one in his line who is not a knower of Brahman.Mantra 1.11सुषुप्तस्थान: प्राज्ञो मकारस्तृतीया मात्रा मितेरपीतेर्वा मिनोति ह वा इदं सर्वमपीतिश्च भवति य एवं वेद॥ 11॥suṣuptasthānaḥ prājño makārastṛtīyā mātrā miteḥ apītervā minoti ha vā idaṁ sarvamapītiśca bhavati ya evaṁ veda. (11)సుషుప్తస్థాన: ప్రాజ్ఞో మకారస్తృతీయా మాత్రా మితేరపీతేర్వా మినోతి హ వా ఇదం సర్వమపీతిశ్చ భవతి య ఏవం వేద॥ 11॥11. Prājña whose sphere is deep sleep is M (म) the third part (letter) of Aum, because it is both the measure and that wherein all become one. One who knows this (identity of Prājña and M) is able to measure all (realise the real nature of the world) and also comprehends all within himself.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 74 Transcription:https://docs.google.com/document/d/1zs0jOSVdsP0Da5fWPrlOqT_hw74AGRCJDxEQE3HBPPI/Mantra 1.10 Bhashyamhttps://docs.google.com/document/d/1CfX5CJdYqcGrO687MqWDfOEknDFkJm3GQm1BA2elHDA/Mantra 1.11 Bhashyamhttps://docs.google.com/document/d/18Clui_7m_A7u9pMCOX9TGWbVC2dhiGVd-txP2c77rHg/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-73: Mantras 1.9 and 1.10as taught in the Three year program at RishikeshMantra 1.9जागरितस्थानो वैश्वानरोऽकारः प्रथमा मात्राऽऽप्तेरादिमत्त्वाद्वाप्नोति ह वै सर्वान्कामानादिश्च भवति य एवं वेद ॥ ९ ॥jāgaritasthāno vaiśvānaro'kāraḥ prathamā mātrā''pterādimattvādvāpnoti ha vai sarvāṅkāmānādiśca bhavati ya evaṃ veda || 9 ||జాగరితస్థానో వైశ్వానరోఽకారః ప్రథమా మాత్రాఽఽప్తేరాదిమత్త్వాద్వాప్నోతి హ వై సర్వాన్కామానాదిశ్చ భవతి య ఏవం వేద ॥ ౯9॥9. He who is Vaiśvānara, having for its sphere of activity the waking state, is A, the first letter (of Aum) on account of its all-pervasiveness or on account of being the first (these being the common features of both). One who knows this attains to the fulfilment of all desires and becomes the first (of all).Mantra 1.10स्वप्रस्थानस्तैजस उकारो द्वितीया मात्रोत्कर्षादुभयत्वाद्वा। उत्कर्षति ह वै ज्ञानसन्ततिं समानश्च भवति नास्याब्रह्मवित्कुले भवति य एवं वेद॥ १०॥svapnasthānastaijasa ukāro dvitīyā mātrotkarṣāt ubhayatvādvā, utkarṣati ha vai jñānasantatiṁ samānaśca bhavati nāsyābrahmavitkule bhavati ya evaṁ veda. (10)స్వప్రస్థానస్తైజస ఉకారో ద్వితీయా మాత్రోత్కర్షాదుభయత్వాద్వా। ఉత్కర్షతి హ వై జ్ఞానసన్తతిం సమానశ్చ భవతి నాస్యాబ్రహ్మవిత్కులే భవతి య ఏవం వేద॥ 10॥10. Taijasa, whose sphere of activity is the dream state, is U (उ), the second letter (of Aum) on account of superiority or on account of being in between the two. He who knows this attains to a superior knowledge, is treated equally by all alike and finds no one in his line who is not a knower of Brahman.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 73 Transcription:https://docs.google.com/document/d/1IvHgxv0sVfsiFeMO6kophktVQeap0Y2eP38wcyIaMF8/Mantra 1.9 Bhashyamhttps://docs.google.com/document/d/1CWyQtHOysOufZVb5pnFeQE56HCljEhhHM8bvimlP2hg/Mantra 1.10 Bhashyamhttps://docs.google.com/document/d/1CfX5CJdYqcGrO687MqWDfOEknDFkJm3GQm1BA2elHDA/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-72: Mantras 1.8 and 1.9as taught in the Three year program at RishikeshMantra 1.8 सोऽयमात्माऽध्यक्षरमोंकारोऽधिमात्रं पादा मात्रा मात्राश्च पादा अकार उकारो मकार इति॥8॥so’yamātmā‘dhyakṣaramoṅkāro’dhimātraṁ pādā mātrā mātrāśca pādā akāra ukāro makāra iti. (8)సోఽయమాత్మాఽధ్యక్షరమోంకారోఽధిమాత్రం పాదా మాత్రా మాత్రాశ్చ పాదా అకార ఉకారో మకార ఇతి॥8॥8. The same Ātman (which has been described above as having four quarters) is, again, Aum, from the point of view of the syllables (akṣaram). The Aum with parts is viewed from the standpoint of sounds (letters, mātrāḥ). The quarters are the letters (parts) and the letters are the quarters. The letters here are A, U and M.Mantra 1.9जागरितस्थानो वैश्वानरोऽकारः प्रथमा मात्राऽऽप्तेरादिमत्त्वाद्वाप्नोति ह वै सर्वान्कामानादिश्च भवति य एवं वेद ॥ ९ ॥jāgaritasthāno vaiśvānaro'kāraḥ prathamā mātrā''pterādimattvādvāpnoti ha vai sarvāṅkāmānādiśca bhavati ya evaṃ veda || 9 ||జాగరితస్థానో వైశ్వానరోఽకారః ప్రథమా మాత్రాఽఽప్తేరాదిమత్త్వాద్వాప్నోతి హ వై సర్వాన్కామానాదిశ్చ భవతి య ఏవం వేద ॥ ౯9॥9. He who is Vaiśvānara, having for its sphere of activity the waking state, is A, the first letter (of Aum) on account of its all-pervasiveness or on account of being the first (these being the common features of both). One who knows this attains to the fulfilment of all desires and becomes the first (of all).For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 72 Transcription:https://docs.google.com/document/d/1NbJpdrUkGp6xJOwl4wr2W2mcqhxIPHM8yIB0egQxry8/Mantra 1.8 Bhashyamhttps://docs.google.com/document/d/13UtJD6BPxXu7S_YJxe9RLT7FbLu9iN8Tap11oa-rYLA/Mantra 1.9 Bhashyamhttps://docs.google.com/document/d/1CWyQtHOysOufZVb5pnFeQE56HCljEhhHM8bvimlP2hg/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-71 Mantra 1.8as taught in the Three year program at RishikeshMantra 1.8 सोऽयमात्माऽध्यक्षरमोंकारोऽधिमात्रं पादा मात्रा मात्राश्च पादा अकार उकारो मकार इति॥8॥so’yamātmā‘dhyakṣaramoṅkāro’dhimātraṁ pādā mātrā mātrāśca pādā akāra ukāro makāra iti. (8)సోఽయమాత్మాఽధ్యక్షరమోంకారోఽధిమాత్రం పాదా మాత్రా మాత్రాశ్చ పాదా అకార ఉకారో మకార ఇతి॥8॥8. The same Ātman (which has been described above as having four quarters) is, again, Aum, from the point of view of the syllables (akṣaram). The Aum with parts is viewed from the standpoint of sounds (letters, mātrāḥ). The quarters are the letters (parts) and the letters are the quarters. The letters here are A, U and M.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 71 Transcription:https://docs.google.com/document/d/12GcF3k3GnG5g-apKM7XKHdScGx458wnG2wI2tZX6RsYMantra 1.8 Bhashyamhttps://docs.google.com/document/d/13UtJD6BPxXu7S_YJxe9RLT7FbLu9iN8Tap11oa-rYLA/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-70 Kārika 1.18 and Mantra 1.8as taught in the Three year program at RishikeshKārika 1.18विकल्पो विनिवर्तेत कल्पितो यदि केनचित् ।उपदेशादयं वादो ज्ञाते द्वैतं न विद्यते ॥ 18 ॥vikalpo vinivarteta kalpito yadi kenacit |upadeśādayaṃ vādo jñāte dvaitaṃ na vidyate || 18 ||వికల్పో వినివర్తేత కల్పితో యది కేనచిత్ ।ఉపదేశాదయం వాదో జ్ఞాతే ద్వైతం న విద్యతే ॥ 18 ॥18. If anyone has ever imagined the manifold ideas (such for instance as the teacher, the taught, and the scripture), they might disappear. This explanation is for the purpose of teaching. Duality (implied in explanation) ceases to exist when the Highest Truth is known.Mantra 1.8 सोऽयमात्माऽध्यक्षरमोंकारोऽधिमात्रं पादा मात्रा मात्राश्च पादा अकार उकारो मकार इति॥8॥so’yamātmā‘dhyakṣaramoṅkāro’dhimātraṁ pādā mātrā mātrāśca pādā akāra ukāro makāra iti. (8)సోఽయమాత్మాఽధ్యక్షరమోంకారోఽధిమాత్రం పాదా మాత్రా మాత్రాశ్చ పాదా అకార ఉకారో మకార ఇతి॥8॥8. The same Ātman (which has been described above as having four quarters) is, again, Aum, from the point of view of the syllables (akṣaram). The Aum with parts is viewed from the standpoint of sounds (letters, mātrāḥ). The quarters are the letters (parts) and the letters are the quarters. The letters here are A, U and M.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 70 Transcription:https://docs.google.com/document/d/1M4nR1jzmsVX8mH-8KL8QavsCtQrPutla5-4DHQKRXx4Kārika 1.18 Bhashyamhttps://docs.google.com/document/d/1_brLDkXcksaulwdwEzPrilhSmtKmMuXhhhEChfjX5OQ/Mantra 1.8 Bhashyamhttps://docs.google.com/document/d/13UtJD6BPxXu7S_YJxe9RLT7FbLu9iN8Tap11oa-rYLA/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-69 Kārika 1.18as taught in the Three year program at RishikeshKārika 1.18विकल्पो विनिवर्तेत कल्पितो यदि केनचित् ।उपदेशादयं वादो ज्ञाते द्वैतं न विद्यते ॥ 18 ॥vikalpo vinivarteta kalpito yadi kenacit |upadeśādayaṃ vādo jñāte dvaitaṃ na vidyate || 18 ||వికల్పో వినివర్తేత కల్పితో యది కేనచిత్ ।ఉపదేశాదయం వాదో జ్ఞాతే ద్వైతం న విద్యతే ॥ 18 ॥18. If anyone has ever imagined the manifold ideas (such for instance as the teacher, the taught, and the scripture), they might disappear. This explanation is for the purpose of teaching. Duality (implied in explanation) ceases to exist when the Highest Truth is known.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 69 Transcription:https://docs.google.com/document/d/1sol7bGISJQMk0SMYBtYxV_l5B-mg2FDfFW2mIccv42g/Kārika 1.18 Bhashyamhttps://docs.google.com/document/d/1_brLDkXcksaulwdwEzPrilhSmtKmMuXhhhEChfjX5OQ/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-68 Kārika 1.17as taught in the Three year program at RishikeshKārika 1.17प्रपञ्चो यदि विद्येत निवर्तेत न संशयः ।मायामात्रमिदं द्वैतमद्वैतं परमार्थतः ॥ 17 ॥prapañco yadi vidyeta nivarteta na saṃśayaḥ |māyāmātramidaṃ dvaitamadvaitaṃ paramārthataḥ || 17 ||ప్రపఞ్చో యది విద్యేత నివర్తేత న సంశయః ।మాయామాత్రమిదం ద్వైతమద్వైతం పరమార్థతః ॥ 17 ॥17. If the perceived manifold were real then certainly it would disappear. This duality (that is cognized) is mere illusion (Māyā). Non-duality is (alone) the Supreme Reality.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 68 Transcription:https://docs.google.com/document/d/1YJm7dFLttGIGBi8yCLR_fJBjWQ8al8NTFcJ3t_YeKAs/Kārika 1.17 Bhashyamhttps://docs.google.com/document/d/1-Yibnbgd-hd4ZVL0o-XcG8O0cRMarwWapanAw4ftUq0/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins

Please Note: Lecture 60 is MissingMandukya Kārika -1; Lecture-67 Kārika 1.16, 1.17as taught in the Three year program at RishikeshKārika 1.16अनादिमायया सुप्तो यदा जीवः प्रबुध्यते ।अजमनिद्रमस्वप्नमद्वैतं बुध्यते तदा ॥ १६ ॥anādimāyayā supto yadā jīvaḥ prabudhyate |ajamanidramasvapnamadvaitaṃ budhyate tadā || 16 ||అనాదిమాయయా సుప్తో యదా జీవః ప్రబుధ్యతే ।అజమనిద్రమస్వప్నమద్వైతం బుధ్యతే తదా ॥ 16 ॥16. When the Jīva or the individual soul sleeping (i.e., not knowing the Reality) under the influence of the beginningless Māyā, is awakened, it, then, realises (in itself) the non-duality, beginningless and dreamless.Kārika 1.17प्रपञ्चो यदि विद्येत निवर्तेत न संशयः ।मायामात्रमिदं द्वैतमद्वैतं परमार्थतः ॥ 17 ॥prapañco yadi vidyeta nivarteta na saṃśayaḥ |māyāmātramidaṃ dvaitamadvaitaṃ paramārthataḥ || 17 ||ప్రపఞ్చో యది విద్యేత నివర్తేత న సంశయః ।మాయామాత్రమిదం ద్వైతమద్వైతం పరమార్థతః ॥ 17 ॥17. If the perceived manifold were real then certainly it would disappear. This duality (that is cognized) is mere illusion (Māyā). Non-duality is (alone) the Supreme Reality.For Mantras, meanings and English Bhashya commentary, you may refer to Shri Nikhilanandaji's book available at https://www.wisdomlib.org/hinduism/book/mandukya-upanishad-karika-bhashyaBhashyam Texts in PDF and other References:https://drive.google.com/drive/folders/1RTyqzogjBeU3fL1dPM7uKxJQ9kx9BUnHLecture 67 Transcription:https://docs.google.com/document/d/1lqZER68v2ue-2wpiBiTogI8-YabnGLMLaRQeAodbhoI/Kārika 1.16 Bhashyamhttps://docs.google.com/document/d/19fgSIIGa5fMT7wYmpraNADzZQJvPk7a8lOyGFKjunjo/Kārika 1.17 Bhashyamhttps://docs.google.com/document/d/1-Yibnbgd-hd4ZVL0o-XcG8O0cRMarwWapanAw4ftUq0/Regret that some audio files are only partial or missing and could not be recovered.For Karika-1Any short audios - That is what is availableLectures 50, 51: Partial; some paragraphs missingLectures 60, 78: MissingLecture 85: No sound after 13 mins