Faith is not static belief but a lived journey of discipleship, and the church is the place where that journey is practiced together. This sermon will explore how Jesus calls people into a way of life, not just ideas, a lifelong journey of becoming more like him. The passage naturally unfolds into: Encounter (Who do you say that I am?), Formation (daily following), Mission (losing life to find it). We are encouraged to continue on that journey, together. Audio from Megan's sermon on January 4, 2026.

Reflections on the gifts of the Magi. Audio from Tyson's sermon on December 28, 2025.

The greatest gift is not something God gives, but His presence with us. King Ahaz doubted God’s help and sought his own solutions, but God promised a sign of love: His presence. Advent reminds us that love draws near, especially in fear and failure. Audio from Tyson's sermon on December 21, 2025.

The gift is a King whose rule brings lasting joy. True joy is found not in comfort or ease but in trusting the good reign of Christ. Even when the world feels chaotic, His kingdom is already breaking in. Audio from Megan's sermon on December 14, 2025.

God’s greatest gifts often arrive in small, surprising ways. The people expected power from Jerusalem, but God’s peace began in obscurity. Advent teaches us to look for God’s peace not in control or success but in humility and trust. Audio from Tyson's sermon on December 7, 2025.

The gift God’s people longed for was a person — the Servant who would make things right with gentleness and power. Israel longed for political rescue, but God’s promised gift was deeper — the restoration of hearts, nations, and creation through His Servant. Advent invites us to hope in the One who quietly restores what is broken. Audio from Megan's sermon on November 30, 2025.

Peter closes his letter by turning to the leaders of the church. True shepherds are called not to domineer or seek status, but to serve with humility, following the pattern of Christ, the Chief Shepherd. Leadership in the kingdom is not about power but about faithful, sacrificial care for God’s people. Audio from Beau Smith's guest sermon on November 23, 2025.

Suffering is a part of life. In scripture we are told “In this life you will suffer” (John 16:33). Peter does not minimize the reality of suffering—in fact, he calls believers to expect it. But suffering is not meaningless. When we share in Christ’s sufferings, we also share in His glory. Far from being a mark of God’s absence, trials become opportunities for God’s Spirit to rest on us and for our lives to bear witness to Christ. This passage challenges us to see suffering not only as inevitable, but as formative. In our trials, we are shaped more into the likeness of Jesus. And when we endure with faith and joy, the watching world catches a glimpse of the hope and strength that can only come from Him. Our suffering, then, becomes part of our testimony: we belong to the crucified and risen Christ. Audio from Tyson's sermon on November 16, 2025.

Peter reminds believers that every part of life—our suffering, our love for others, our acts of service, even our hospitality—can become a testimony to Christ. When we endure hardship with grace, or when we open our homes and lives in love, we point beyond ourselves to the God who sustains us. At the heart of this passage is the call to always be ready to give the reason for the hope we have. This hope is not wishful thinking or shallow optimism, but a deep confidence rooted in Christ’s death and resurrection. To glorify God “in all things” means living so that our words and actions consistently point others to Him—the source of our hope. Audio from Megan's sermon on November 9, 2025.

As “foreigners and exiles,” Christians are called to live honorably within a societythat does not share their values. Peter emphasizes submission—not as passive weakness, but as a chosen posture that reflects trust in God’s greater authority. In a culture that prizes independence and self-assertion, these words may feel uncomfortable. Yet submission, rightly understood, is part of the calling of every follower of Jesus. This passage invites us to see submission not as loss of freedom, but as an act of witness. By entrusting ourselves to God, we live in a way that confounds a “me first” world. Our humility, patience, and integrity become a testimony to the One who submitted even to the cross, so that we might share in His life. Audio from Tyson's sermon on November 2, 2025.

Peter gives a rich vision of what it means to be the Church. With Christ as the cornerstone, we are being built into a spiritual house—a living temple where God dwells. We are a chosen people, a royal priesthood, a holy nation, set apart to declare the praises of the One who called us out of darkness into His marvelous light. This passage reminds us that theChurch is not simply a building or a weekly gathering, but a community whose very life points to Christ. The Church itself is meant to be a witness: in our unity, in our worship, in our love, and in our mission. To belong to Christ is to belong to His people, and together we are called to embody His presence in the world. Audio from Megan's sermon on October 28, 2025.

Peter calls believers to live into their new identity in Christ. To be holy is not about withdrawing from the world, but about reflecting God’s character in the midst of a world that is indifferent at best and hostile at worst. Holiness means living as people who are different—not in self-righteous separation, but in love, integrity, and hope that bear witness to the God who has redeemed us. The challenge for us today is the same: What does holiness look like in our modern context? How do we live set-apart lives that remain deeply engaged in our workplaces, neighborhoods, and relationships? Peter reminds us that holiness is not a burden, but a gift: it is becoming who we already are in Christ, so the world might see God through us. Audio from Tyson's sermon on October 19, 2025.

When we look at Elijah at Mt Horeb – before he ever saw the wind, fire, andearthquake and heard God in the silence, he spent a long time waiting and being ministered to. In other words, it took him a long time before he was even ready to hear the voice of God. There are times where daily times of silence and solitude just aren’t enough. Instead what we need is an extended time of retreat – just like Elijah. Times of retreat allow us extendedspace to clear our mind and wrestle through tough things. And it is worth setting aside time in our own schedules to retreat every year. Audio from Tyson's sermon on October 5, 2025.

The desert place isn’t always a place of renewal and ecstatic experiences of God. Sometimes the desert place is where battle for our soul is waged. Before Jesus ever began his ministry, he went into the desert for 40 days and was tried and tempted by the devil. This was the place where Jesus’ identity and purpose was tested. It was the place of his temptation. Solitude can be that for us too. The Desert Fathers famously felt they were waging war with the devil in their isolated desert enclaves. Perhaps times of solitude is where we too wage war with the devil to test, sharpen, and refine our identity in Christ. Audio from Megan's sermon on September 28, 2025.

So far, we have been discussing what happens in silence. But equally important is solitude. When we look at the life of Jesus, he constantly retreated to a “a lonely place” or the “desert place”. His pattern was so significant that it is mentioned several times in scripture. That is significant. Jesus’ cycle was to do really powerful kingdom work and then retreat to bealone with God in the desert place. This should be our cycle too – retreating to be recharged by God and reminded of our beloved status on a regular basis. Only when we spend this time in solitude will we ever be able to effectively minister to the world as God intended. Audio from Tyson's sermon on September 21, 2025.

For some, silence is scary and disturbing. We keep ourselves busy and our lives noisy precisely because we don’t want to face what may come up in silence. In silence, we fear we will have to face our demons – our past, our failures, our brokenness, etc. But maybe that is precisely the point. When we come to God in silence, we will have to face those things. But we do it with God right beside us. Jesus famously went to the Garden of Gethsemane and prayed for God to remove the cup of the cross before him. But instead, in silence and solitude, he gained the courage to face what he needed to do to face what was ahead. Silence can work the same for us if we let it. Audio from Megan's sermon on September 14, 2025.

Just being silent and alone doesn’t guarantee that we will commune with God and hear from him. The truth is that even when we are silent, there is still a lot that comes up in our mind. In fact, we may avoid silence because there is so much going on our thought life! But there is a discipline to learning to calm the turbulent waters of our minds and soul – to set asidetime to let the waters settle. Psalm 46 says “Be still and know that I am God.” Part of silence is allowing us space to be still and learn to quite our mind so that we can know God is there and allow him to actually speak. Audio from Tyson's sermon on September 7, 2025.

Part of the reason we need to practice regular times of silence is that God rarely shouts at us to get our attention. He does not want to compete with all the other things but asks us to seek after him. If anything, he speaks with a still small voice most of the time. Looking at the example of Elijah, we see that God is not in the earthquake, wind, or fire, but in the stillness and silence. We need the discipline to wait for the silence to hear God’s voice. Audio from Megan's sermon on August 31, 2025.

We live in a world that is busy, loud, and attention seeking. Between phones, TV,and internet, it is easy to never have time alone in silence. And this has a huge implications for our spiritual lives because without time alone, we will rarely hear God. Silence and solitude are counter-formational practices that enable us to cut through the noise of our culture and hear the voice of God.

Worship is our response to God’s faithful deliverance. When God brings us through the waters, our first response isn’t strategy — it’s praise. Salvation leads to song. Audio from Megan's sermon on August 17, 2025.