The purpose of this podcast is to encourage Christians to know their faith through catechesis. This podcast provides easy, daily access to audio recordings of An Orthodox Catechism, making it easy to study this classic catechism!
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
Hosted on Acast. See acast.com/privacy for more information.
The purpose of this podcast is to encourage Christians to know their faith through catechesis. This podcast provides easy, daily access to audio recordings of An Orthodox Catechism, making it easy to study this classic catechism!
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
Hosted on Acast. See acast.com/privacy for more information.
Friday 11/21/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 45
The meaning of Christ’s accent to heaven.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-45s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 45:
a.
Mark 16:19 "So then the Lord Jesus, after he had spoken to them, was taken up into heaven and sat down at the right hand of God."
Luke 24:51 "While he blessed them, he parted from them and was carried up into heaven."
Acts 1:9 "And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight."
b.
Romans 8:34 "Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us."
Ephesians 4:10 "He who descended is the one who also ascended far above all the heavens, that he might fill all things.)"
Colossians 3:1 "If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God."
Hebrews 4:14 "Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession."
Hebrews 7:25 "Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them."
Hebrews 9:11 "But when Christ appeared as a high priest of the good things that have come, then through the greater and more perfect tent (not made with hands, that is, not of this creation)"
c.
Matthew 24:30 "Then will appear in heaven the sign of the Son of Man, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of heaven with power and great glory."
Acts 1:11 "and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven."
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Thursday 11/20/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 44
The benefits we receive from Christ’s resurrection
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-44s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 44:
a.
Romans 4:25 "who was delivered up for our trespasses and raised for our justification."
1 Peter 1:3-4 "Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, [4] to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,"
1 Peter 1:21 "who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God."
b.
Romans 6:4 "We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life."
Colossians 3:1 "If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God."
c.
Romans 8:11 "If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you."
1 Corinthians 15:22-23 "For as in Adam all die, so also in Christ shall all be made alive. [23] But each in his own order: Christ the firstfruits, then at his coming those who belong to Christ."
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Wednesday 11/19/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 43
Christ’s decent into “hell.”
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-43s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 43:
a.
Isaiah 53:10 "Yet it was the will of the LORD to crush him; he has put him to grief; when his soul makes an offering for guilt, he shall see his offspring; he shall prolong his days; the will of the LORD shall prosper in his hand."
Matthew 27:46 "And about the ninth hour Jesus cried out with a loud voice, saying, “Eli, Eli, lema sabachthani?” that is, “My God, my God, why have you forsaken me?”
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Tuesday 11/18/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 42
Our sanctification won by Christ’s death
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-42s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 42:
a.
Romans 6:6 "We know that our old self was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin."
b.
Romans 6:12 "Let not sin therefore reign in your mortal body, to make you obey its passions."
c.
Romans 12:1 "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship."
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Monday 11/17/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 41
Human death continues, though Christ died for us.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-41s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 41:
a.
John 5:24 "Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. He does not come into judgment, but has passed from death to life."
Romans 7:24 "Wretched man that I am! Who will deliver me from this body of death?"
Philippians 1:23 "I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better."
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Friday 11/14/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 40
Christ’s burial
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-40s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 40:
a.
Matthew 27:59-60 "And Joseph took the body and wrapped it in a clean linen shroud [60] and laid it in his own new tomb, which he had cut in the rock. And he rolled a great stone to the entrance of the tomb and went away."
Luke 23:53 "Then he took it down and wrapped it in a linen shroud and laid him in a tomb cut in stone, where no one had ever yet been laid."
John 19:38 "After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body."
Acts 13:29 "And when they had carried out all that was written of him, they took him down from the tree and laid him in a tomb."
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Thursday 11/13/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 39
The necessity of Christ’s humility to death.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-39s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 39:
a.
Genesis 2:17 "but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
b.
Philippians 2:8 "And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross."
Hebrews 2:9 "But we see him who for a little while was made lower than the angels, namely Jesus, crowned with glory and honor because of the suffering of death, so that by the grace of God he might taste death for everyone."
Hebrews 2:14-18 "Since therefore the children share in flesh and blood, he himself likewise partook of the same things, that through death he might destroy the one who has the power of death, that is, the devil, [15] and deliver all those who through fear of death were subject to lifelong slavery. [16] For surely it is not angels that he helps, but he helps the offspring of Abraham. [17] Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people. [18] For because he himself has suffered when tempted, he is able to help those who are being tempted."
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Wednesday 11/12/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 38
The significance of the method of Christ’s death.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-38s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 38:
a.
Deuteronomy 21:23 "his body shall not remain all night on the tree, but you shall bury him the same day, for a hanged man is cursed by God. You shall not defile your land that the LORD your God is giving you for an inheritance."
Galatians 3:13 "Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—"
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Tuesday 11/11/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 37
The judgment of Christ under the civil judge.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-37s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 37:
a.
Luke 23:14 "and said to them, “You brought me this man as one who was misleading the people. And after examining him before you, behold, I did not find this man guilty of any of your charges against him."
John 19:4 "Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him."
b.
Psalm 69:4 "More in number than the hairs of my head are those who hate me without cause; mighty are those who would destroy me, those who attack me with lies. What I did not steal must I now restore?"
John 15:25 “But the word that is written in their Law must be fulfilled: ‘They hated me without a cause."
c.
Isaiah 53:4-5 "Surely he has borne our griefs and carried our sorrows; yet we esteemed him stricken, smitten by God, and afflicted. [5] But he was pierced for our transgressions; he was crushed for our iniquities; upon him was the chastisement that brought us peace, and with his wounds we are healed."
2 Corinthians 5:21 "For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God."
Galatians 3:13 "Christ redeemed us from the curse of the law by becoming a curse for us—for it is written, “Cursed is everyone who is hanged on a tree”—"
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Monday 11/10/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 36
The meaning of “He Suffered”
The language of this question may give pause to some of my reformed friends. On the surface, it might appear to deny limited atonement with the language, “against the sin of all mankind.” However, there is broad consensus that this is not what is being communicated by the catechism.
R. Scott. Clark makes the following notes about this question,
“It’s true that John and the catechism both speak of Christ’s death relative to the whole world or human race. Christ’s death is sufficient for every human who ever lived. The question is what he and his Father intended by the atonement. We don’t confess a universal atonement.
There were advocates, in the 17th century, of hypothetical universalism but they were not the mainstream of Reformed orthodoxy. Our confessions did not adopt that doctrine nor did most of our theologians. Heidegger and Turretin and with them the Swiss Reformed Churches rejected it in 1675.
If we study John’s usage carefully, we will see that “world” in John 3:16 was never intended to mean “everyone who ever lived.” Here is B. B. Warfield on love and world in John 3:16.
We do not need to choose between atonement and common grace.”
This discussion, as well as some links to additional discussion of this topic may be found at the path below.
https://heidelblog.net/2014/10/what-do-we-mean-by-suffered/
If you’d like to hear an episode about Question 36 and limited atonement, email me! If I get enough responses I’ll pull something together!
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-36s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 36:
a.
Isaiah 53:12
1 Peter 2:4
1 Peter 3:18
b.
1 John 2:2
1 John 4:10
The text of the scripture proofs has been excluded due to space.
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Friday 11/7/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 35
Christ’s purity imputed to us.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-35s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 35:
a.
Hebrews 2:16-17 "For surely it is not angels that he helps, but he helps the offspring of Abraham. [17] Therefore he had to be made like his brothers in every respect, so that he might become a merciful and faithful high priest in the service of God, to make propitiation for the sins of the people."
Hebrews 4:15 "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin."
b.
Psalms 32:1 "Blessed is the one whose transgression is forgiven, whose sin is covered."
Romans 8:3-4 "For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit."
1 Corinthians 1:30 "And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,"
Romans 8:3-4 "For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh, [4] in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit."
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Thursday 11/6/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 34
The virgin birth and Christ’s human nature.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-34s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 34:
a.
John 20:28 "Thomas answered him, “My Lord and my God!”"
Romans 9:5 "To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen."
1 John 5:20 "And we know that the Son of God has come and has given us understanding, so that we may know him who is true; and we are in him who is true, in his Son Jesus Christ. He is the true God and eternal life."
b.
Isaiah 7:14 "Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel."
Isaiah 9:6 "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."
John 1:14 "And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth."
c.
Galatians 4:4 "But when the fullness of time had come, God sent forth his Son, born of woman, born under the law,"
d.
Matthew 1:20 "But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit."
e.
Romans 1:3 "concerning his Son, who was descended from David according to the flesh"
f.
Philippians 2:7 "but emptied himself, by taking the form of a servant, being born in the likeness of men."
Hebrews 4:15 "For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin."
Hebrews 7:26
The text of some of the scripture proofs has been excluded due to space
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Wednesday 11/5/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 33
Our service to Christ.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-33s4
Link to the podcast: https://shows.acast.com/aoc
Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
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SDG
Scripture References for Question 33:
a.
Romans 14:9 "For to this end Christ died and lived again, that he might be Lord both of the dead and of the living."
1 Corinthians 6:20 "for you were bought with a price. So glorify God in your body."
Ephesians 1:7 "In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,"
1 Timothy 2:5-6 "For there is one God, and there is one mediator between God and men, the man Christ Jesus, [6] who gave himself as a ransom for all, which is the testimony given at the proper time."
1 Peter 1:18 "knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold,"
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Tuesday 11/4/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 32
The unique sonship of Christ
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-32s4
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Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 32:
a.
John 3:16 "For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life."
Romans 8:3 "For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin, he condemned sin in the flesh,"
Hebrews 1:2-3 "but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. [3] He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,"
b.
John 1:12 "But to all who did receive him, who believed in his name, he gave the right to become children of God,"
Galatians 4:5 "to redeem those who were under the law, so that we might receive adoption as sons."
Ephesians 1:6 "to the praise of his glorious grace, with which he has blessed us in the Beloved."
1 John 1:3 "that which we have seen and heard we proclaim also to you, so that you too may have fellowship with us; and indeed our fellowship is with the Father and with his Son Jesus Christ."
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Monday 11/3/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 31
What it is to be a Christian.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-31s4
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Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 31:
a.
Acts 11:26 "and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians."
1 Corinthians 6:15 "Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never!"
b.
1 John 2:27 "But the anointing that you received from him abides in you, and you have no need that anyone should teach you. But as his anointing teaches you about everything, and is true, and is no lie—just as it has taught you, abide in him."
c.
Matthew 10:32 "So everyone who acknowledges me before men, I also will acknowledge before my Father who is in heaven,"
d.
Romans 12:1 "I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship."
Hebrews 13:15 "Through him then let us continually offer up a sacrifice of praise to God, that is, the fruit of lips that acknowledge his name."
1 Peter 2:5 "you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ."
Revelation 5:8 "And when he had taken the scroll, the four living creatures and the twenty-four elders fell down before the Lamb, each holding a harp, and golden bowls full of incense, which are the prayers of the saints."
e.
Romans 6:12-13
1 Timothy 1:18-19
f.
2 Timothy 2:12
Revelation 1:6
The text of some of the scripture proofs has been excluded due to space.
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Friday 10/31/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 30
Jesus as Christ.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-30s4
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Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 30:
a.
Psalm 45:7 "you have loved righteousness and hated wickedness. Therefore God, your God, has anointed you with the oil of gladness beyond your companions;"
Hebrews 1:9 "You have loved righteousness and hated wickedness; therefore God, your God, has anointed you with the oil of gladness beyond your companions.”
b.
Deuteronomy 18:15 "The LORD your God will raise up for you a prophet like me from among you, from your brothers—it is to him you shall listen—"
Acts 3:22 "Moses said, ‘The Lord God will raise up for you a prophet like me from your brothers. You shall listen to him in whatever he tells you."
c.
Matthew 11:27 "All things have been handed over to me by my Father, and no one knows the Son except the Father, and no one knows the Father except the Son and anyone to whom the Son chooses to reveal him."
John 1:18 "No one has ever seen God; the only God, who is at the Father’s side, he has made him known."
John 15:15 "No longer do I call you servants, for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you."
d.
Hebrews 7:21 "but this one was made a priest with an oath by the one who said to him: “The Lord has sworn and will not change his mind, ‘You are a priest forever.”
e.
Romans 3:24 "and are justified by his grace as a gift, through the redemption that is in Christ Jesus,"
Romans 5:9-10
Hebrews 10:12
f.
Hebrews 7:25
g.
Psalm 2:6
Luke 1:33
h.
Matthew 28:18
The text of some of the scripture proofs has been excluded due to space.
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Thursday 10/30/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 29
There is no salvation outside of Jesus.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-29s4
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Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 29:
a.
1 Corinthians 1:13 "Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul?"
1 Corinthians 1:30 "And because of him you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption,"
b.
Isaiah 9:6 "For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace."
Isaiah 43:11 "I, I am the LORD, and besides me there is no savior."
Isaiah 43:25 "I, I am he who blots out your transgressions for my own sake, and I will not remember your sins."
John 1:16 "For from his fullness we have all received, grace upon grace."
Colossians 1:19-20 "For in him all the fullness of God was pleased to dwell, [20] and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross."
Colossians 2:10 "and you have been filled in him, who is the head of all rule and authority."
Hebrews 12:2 "looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God."
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Wednesday 10/29/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 28
The meaning of Jesus’ name.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-28s4
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Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 28:
a.
Matthew 1:21 "She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.”
b.
Acts 4:12 "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”
Hebrews 7:25 "Consequently, he is able to save to the uttermost those who draw near to God through him, since he always lives to make intercession for them."
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Tuesday 10/28/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 27
The benefits of understanding providence
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-27s4
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Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 27:
a.
Job 1:21 "And he said, “Naked I came from my mother’s womb, and naked shall I return. The LORD gave, and the LORD has taken away; blessed be the name of the LORD.”
Romans 5:3 "Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance,"
b.
Deuteronomy 8:10 "And you shall eat and be full, and you shall bless the LORD your God for the good land he has given you."
1 Thessalonians 5:18 "give thanks in all circumstances; for this is the will of God in Christ Jesus for you."
c.
Romans 5:4-5 "and endurance produces character, and character produces hope, [5] and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us."
d.
Romans 8:19 "For the creation waits with eager longing for the revealing of the sons of God."
Romans 8:38 "For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers,"
e.
Job 1:12 "And the LORD said to Satan, “Behold, all that he has is in your hand. Only against him do not stretch out your hand.” So Satan went out from the presence of the LORD."
Job 2:6 "And the LORD said to Satan, “Behold, he is in your hand; only spare his life.”
Proverbs 21:1 "The king’s heart is a stream of water in the hand of the LORD; he turns it wherever he will."
Acts 17:27 "that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us,"
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Monday 10/27/25
Particular Baptist Pedagogy
An Orthodox Catechism: Question 26
Concerning God’s providence.
An Orthodox Catechism was written by Hercules Collins in 1680 and is a revision of The Heidelberg Catechism, modified to reflect the views of Particular Baptists.
The edition of An Orthodox Catechism used for these recordings was edited by Michael A.G. Haykin and G. Stephen Weaver, Jr, published in 2014 by RBAP. It can be purchased from Amazon at the link below.
The music in this episode is "The Beat of Nature" by Olexy. You can find his page on Pixabay at the link below.
https://pixabay.com/users/olexy-25300778/
If you find this content encouraging, please consider subscribing to the podcast and sharing it with others.
Link to this episode: https://shows.acast.com/aoc/an-orthodox-catechism-question-26s4
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Particular Baptist Pedagogy is created by Josiah Royer. If you have any questions or recommendations for improvement, please reach out at the email address below:
ParticularBaptistPodcast@gmail.com
SDG
Scripture References for Question 26:
a.
Psalms 94:9 “He who planted the ear, does he not hear? He who formed the eye, does he not see?”
Isaiah 49:15 "Can a woman forget her nursing child,that she should have no compassion on the son of her womb? Even these may forget, yet I will not forget you."
Ezekiel 8:12 "Then he said to me, “Son of man, have you seen what the elders of the house of Israel are doing in the dark, each in his room of pictures? For they say, ‘The LORD does not see us, the LORD has forsaken the land."
Acts 17:25 " nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything."
b.
Hebrews 1:2-3 " but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. [3] He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high,"
c.
Proverbs 22:2 "The rich and the poor meet together; the LORD is the Maker of them all."
Jeremiah 5:24 "They do not say in their hearts, ‘Let us fear the LORD our God, who gives the rain in its season, the autumn rain and the spring rain, and keeps for us the weeks appointed for the harvest.’"
John 9:3 " Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him."
Acts 14:17 "Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.”
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