Did the brothers and Yosef ultimately resolves their underlying conflict or not?

Although the plan of Yosef had been to clarify the unity amongst the brothers, the storyline would not dictate this in certain terms.

Four approaches to explain the intentions of Yosef in his treatment of his brothers and father, and a final question that requires resolution.

4 potential explanations for the way Yosef treated his brothers and father, and a question regarding the distinction between the incident of Yaakov and Rachel vs brothers and Benyamin

There seems to be a discrepancy in focus regarding the miracle that is more important, and the legacy of the righteous Chashmonaim remains slightly tarnished in light of the outcome of their dynasty

The converts may have reverted to paganism but the impact would still be felt.

Bereishit Rabba (Miketz) 89:6,7- Specific steps arranged by Hashem for Yosef to be elevated and continuum of story, Sar HaMashkim was involved and highlights "accursed" kindness

Seemingly contradictory implications can potentially be resolved with an understanding of the issue of wanting to live in "tranquility".

A perspective on the age-old reality of antisemitism

Kli Yakar explains the importance of this name change and it's reference to the previous redemption and the future one.

Although the reason for Eisav's hatred towards Yaakov seems to have been resolved, the enmity nonetheless continues...

The historical explanation was preordained and highlights the uniqueness of Yehuda.

Bereishit Rabba (Vayechi) 98:6- source lies in blessing of Yaakov

The life of Yehuda and the blessing of Yaakov

The nature of Yaakov is described as an "ish tam", yet his life's events seem to tell a far different story

Bereishit Rabba (Vayetze) 70:12- 3 reasons that Yaakov cried upon meeting Rachel at the well

Was Yaakov a "tam" (naive/innocent) as the verses describe as his essential character, or a "rama'i" (trickster/cunning) as the stories of his life imply?

Two distinct approaches in explaining the juxtaposition of akeidas Yitzchak and the passing of Sarah

Rashi and Bereishit Rabba 63:1,2- four explanations (2 from Rashi, 2 from Midrash) for the seemingly redundant emphasis that Avraham produced Yitzchak

The story of akeida triggered the passing of Sarah Imenu, but the specifics require explanation.