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Southside Lexington Podcast
Southside Church of Christ
100 episodes
5 days ago
Welcome! This is a podcast for the Southside Church of Christ in Lexington, KY. It is our sincere desire for you to know Jesus and walk with him daily. If Southside can help you toward that end, we stand ready to walk alongside you.
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Christianity
Religion & Spirituality
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All content for Southside Lexington Podcast is the property of Southside Church of Christ and is served directly from their servers with no modification, redirects, or rehosting. The podcast is not affiliated with or endorsed by Podjoint in any way.
Welcome! This is a podcast for the Southside Church of Christ in Lexington, KY. It is our sincere desire for you to know Jesus and walk with him daily. If Southside can help you toward that end, we stand ready to walk alongside you.
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Christianity
Religion & Spirituality
Episodes (20/100)
Southside Lexington Podcast
1-4-26 (Barrett Coffman) A New Song For A New Year
PSALM 401 I waited patiently for the LORD; he turned to me and heard my cry. 2 He lifted me out of the slimy pit, out of the mud and mire; he set my feet on a rock and gave me a firm place to stand. 3 He put a new song in my mouth, a hymn of praise to our God. many will see and fear and put their trust in the LORD. 4 Blessed is the man who makes the LORD his trust, who does not look to the proud, to those who turn aside to false gods. 5 Many, O LORD my God, are the wonders you have done. The things you planned for us no one can recount to you: were I to speak and tell of them, they would be too many to declare. 6 Sacrifice and offering you did not desire, but my ears you have pierced; burnt offerings and sin offerings you did not require. 7 Then I said, "Here I am, I have come - it is written about me in the scroll. 8 I desire to do your will, O my God, your law is within my heart. 9 I proclaim righteousness in the great assembly; I do not seal my lips, as you know, O LORD. 10 I do not hide your righteousness in my heart; I speak of your faithfulness and salvation. I do not conceal your love and your truth from the great assembly. 11 Do not withhold your mercy from me, O LORD; may your love and your truth always protect me. 12 For troubles without number surround me; my sins have overtaken me, and I cannot see. They are more than the hairs of my head, and my heart fails within me. 13 Be pleased, O LORD, to save me; O LORD, come quickly to help me. 14 May all who seek to take my life be put to shame and confusion; may all who desire my ruin be turned back in disgrace. 15 May those who say to me, "Aha! Aha!" be appalled at their own shame. 16 But may all who seek you rejoice and be glad in you; may those who love your salvation always say, "The LORD be exalted!" 17 Yet I am poor and needy; may the Lord think of me. You are my help and my deliverer; O my God, do not delay. NIV 84 LESSON NOTESWaiting on the Lord Is a Posture, Not a PauseWaiting on the Lord is not passive inactivity but an intentional heart posture of trust, dependence, and surrender. Whether we are resting or working, our hearts can remain oriented toward God.God Responds Personally to Those Who WaitPsalm 40 reveals a personal God who turns toward us, hears our cries, lifts us from the slimy pit, sets our feet on solid ground, and puts a new song in our mouths. Waiting is worth it because God responds.Blessing Comes From the Object of Our TrustTrue happiness is found not in how strong our faith feels, but in who our faith is in. Even mustard-seed faith produces blessing when the Lord is its object. God’s Wonders Always Outnumber Our Sins and TroublesDavid admits his sins and troubles are “too many to count,” yet he boldly declares that God’s wonders are even greater. The sermon emphasizes this hope-filled truth: you cannot out-sin God’s goodness, and grace always outweighs guilt. Delight, Not Duty, Is the Goal of ObedienceBoth David and Jesus teach us that true obedience flows from delight in God’s will, not mere obligation. God opens our ears so that obedience becomes our joy, not our burden. DISCUSSION QUESTIONS1. Where in your life are you currently being asked to “wait on the Lord”? How does viewing waiting as a heart posture rather than inactivity change how you approach that situation?2. What are some “old mental tapes” that tend to play in your mind? How might God want to replace them with a “new song” of truth and praise this year?3. Psalm 40:4 emphasizes trusting the Lord rather than people, success, or security. What objects are you tempted to trust in other than the Lord?4. How might intentionally practicing gratitude (such as journaling God’s wonders) help reshape your perspective when guilt, anxiety, or trouble feels overwhelming? 5. Of the three “songs” from this sermon—“Blessed is the one who makes the Lord their trust,”“Many are the wonders you have done,”“I delight in doing your will”—which one do you most need to put on re
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1 week ago
43 minutes

Southside Lexington Podcast
12-28-25 (Jeremy Stewart) Tomorrow
2 weeks ago
27 minutes

Southside Lexington Podcast
12-21-25 (Barrett Coffman) Too Small A Thing
ISAIAH 49:1-71 Listen to me, you islands; hear this, you distant nations: Before I was born the LORD called me; from my birth he has made mention of my name. 2 He made my mouth like a sharpened sword, in the shadow of his hand he hid me; he made me into a polished arrow and concealed me in his quiver. 3 He said to me, "You are my servant, Israel, in whom I will display my splendor." 4 But I said, "I have labored to no purpose; I have spent my strength in vain and for nothing. Yet what is due me is in the LORD's hand, and my reward is with my God." 5 And now the LORD days - he who formed me in the womb to be his servant to bring Jacob back to him and gather Israel to himself, for I am honored in the eyes of the LORD and my God has been my strength - 6 he says: "It is too small a thing for you to be my servant to restore the tribes of Jacob and bring back those of Israel I have kept. I will make you a light for the Gentiles, that you may bring my salvation to the ends of the earth." 7 This is what the LORD says - the Redeemer and Holy One of Israel - to him who was despised and abhorred by the nation, to the servant of rulers: "Kings will see you and rise up, princes will see and bow down, because of the LORD, who is faithful, the Holy One of Israel, who has chosen you." NIV 84 LESSON NOTESBiblical Listening Means Obedient ListeningWhen the Servant says, “Listen to me,” it is not an invitation to consider His words—it is a call to hear with the intent to obey. True listening to Jesus always leads to action, not mere admiration or reflection.God’s Kingdom Advances Through Words, Not WeaponsThe Servant’s mouth is described as a sharpened sword and a polished arrow. God does not establish His kingdom through force or power, but through truth, grace and the gospel penetrating hearts and transforming lives.The Servant Becomes What We Failed to BeThe Servant is named “Israel” because He embodies everything Israel was meant to be. In the same way, Jesus becomes for us what we could never be on our own—righteous, faithful, and obedient.Faithfulness Matters More Than FruitfulnessEven the Servant experiences discouragement, opposition, and misunderstanding. Yet He entrusts the results to God. Our calling is not to produce results but to remain faithful and trust God with the fruit. God’s Salvation Is Too Big for One NationRestoring Israel alone would be “too small a thing.” God’s plan has always been global—salvation to the ends of the earth. Advent reminds us that Jesus did not come just for one people, but for all people. DISCUSSION QUESTIONS1. When you hear the words of Jesus, do you approach them as helpful guidance or as words to be obeyed? What makes obedience difficult in everyday life?2. The Servant's words are described as powerful and penetrating. When have God's words challenged or changed your heart in a meaningful way?3. Where in your life do you feel discouraged because you don't see results - parenting, ministry, work, relationships? What would it look like to focus on faithfulness and leave the outcome to God?4. How does understanding that Jesus came to be what we could not be - instead of giving us another chance to "get it right" - change the way you view grace, salvation, and your relationship with God?5. In what ways might your vision of God's work be "too small"? How can you participate - locally or globally - in God's mission to be a light to others?
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3 weeks ago
30 minutes

Southside Lexington Podcast
12-14-25 (Trace Lee) The Suffering Servant
ISAIAH 52:13-53:1213 See, my servant will act wisely; he will be raised and lifted up and highly exalted. 14 Just as there were many who were appalled at him — his appearance was so disfigured beyond that of any human being and his form marred beyond human likeness— 15 so he will sprinkle many nations, and kings will shut their mouths because of him. For what they were not told, they will see, and what they have not heard, they will understand.53 Who has believed our message and to whom has the arm of the Lord been revealed? 2 He grew up before him like a tender shoot, and like a root out of dry ground. He had no beauty or majesty to attract us to him, nothing in his appearance that we should desire him. 3 He was despised and rejected by mankind, a man of suffering, and familiar with pain. Like one from whom people hide their faces he was despised, and we held him in low esteem. 4 Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. 5 But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed. 6 We all, like sheep, have gone astray, each of us has turned to our own way; and the Lord has laid on him the iniquity of us all. 7 He was oppressed and afflicted, yet he did not open his mouth; he was led like a lamb to the slaughter, and as a sheep before its shearers is silent, so he did not open his mouth. 8 By oppression and judgment he was taken away. Yet who of his generation protested? For he was cut off from the land of the living; for the transgression of my people he was punished. 9 He was assigned a grave with the wicked, and with the rich in his death, though he had done no violence, nor was any deceit in his mouth. 10 Yet it was the Lord’s will to crush him and cause him to suffer, and though the Lord makes his life an offering for sin, he will see his offspring and prolong his days, and the will of the Lord will prosper in his hand. 11 After he has suffered, he will see the light of life and be satisfied; by his knowledge my righteous servant will justify many, and he will bear their iniquities. 12 Therefore I will give him a portion among the great, and he will divide the spoils with the strong, because he poured out his life unto death, and was numbered with the transgressors. For he bore the sin of many, and made intercession for the transgressors. LESSON NOTES & DISCUSSION QUESTIONS1.) The Unexpected Pathway of the Servant (Is. 52:13-15) In a punchline that the audience never saw coming, Isaiah reveals that the Servant's pathway to exaltation was through suffering. The arrival of the Servant revealed that exaltation and suffering are not mutually exclusive. In fact, according to Isaiah, they belong together. -In what ways have you seen this reality play out in your life? How have some of your past sufferings led to the exaltation of Jesus? 2.) The Unimpressive Appearance of the Servant (Is. 53:1-3) Throughout Israel’s history certain mighty men and deliverers had a certain outward appearance. (See Genesis 39:6 and 1 Samuel 16:2) In the minds of many, a deliverer was a “dominating, forceful, attractive person, who by their personal magnetism drew people to themselves…”. Yet, in the case of the Servant, we see none of these physical qualities. While the eyes of "many" were looking for one thing, the appearance of the Servant revealed something completely unexpected. -What are some ways that Jesus has shown up unexpectedly in your life recently? How did that impact your relationship with Him and with others? 3.) The Unimaginable Willingness of the Servant (Is. 53:4-6) In verses 1-3, the Servant was characterized as being "a man of sorrows and acquainted with grief". We find out in verses 4-6 that he was characterized this way because He was bearing OUR sorrows and griefs. In this section of the text the heart of the poem and the hea
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3 weeks ago
35 minutes

Southside Lexington Podcast
12-7-25 (Kevin Wooten) Giving Up
1 month ago
23 minutes

Southside Lexington Podcast
11-30-25 (Barrett Coffman) A Child Is Born
ISAIAH 9:1-71 Nevertheless, there will be no more gloom for those who were in distress. In the past he humbled the land of Zebulun and the land of Naphtali, but in the future he will honor Galilee of the Gentiles, by the way of the sea, along the Jordan -2 The people walking in darkness have seen a great light; on those living in the land of the shadow of death a light has dawned. 3 You have enlarged the nation and increased their joy; they rejoice before you as people rejoice at the harvest, as men rejoice when dividing the plunder. 4 For as in the day of Midian's defeat, you have shattered the yoke that burdens them, the bar across their shoulders, the rod of their oppressor. 5 Every warrior's boot used in battle and every garment rolled in blood will be destined for burning, will be fuel for the fire. 6 For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7 Of the increase of his government and peace there will be no end. He will reign on David's throne and over his kingdom, establishing and upholding it with justice and righteousness from that time on and forever. The zeal of the Lord Almighty will accomplish this. NIV 84 LESSON NOTES1. God speaks His “Nevertheless” into our darkest places. Isaiah 9 erupts into hope directly after a chapter filled with distress, darkness, and despair. God does not wait for people to climb out of their misery—He speaks hope into it. The gospel light shines first where suffering has been greatest (Zebulun and Naphtali). 2. Jesus launches His kingdom from places of deepest suffering. Just as God promised honor to Galilee—the region most ravaged by invasion—Jesus made Capernaum His homebase of ministry. God’s pattern is consistent: He brings salvation right into the places of our deepest wounds. 3. The salvation of Jesus is light breaking into the darkness. The Gideon story forms a biblical picture of salvation: sudden, overwhelming light shattering darkness. Jesus, the Light of the World, fulfills this picture—not symbolically, but literally—breaking the power of spiritual darkness. 4. Jesus destroys the works of the devil without the world’s weapons. Like Gideon defeating Midian without a sword, Jesus conquers evil not with violence, but through His own self-giving life. He destroys oppression, sin, and death—not by force, but by the power of sacrificial love.5. The King who comes is both fully human and fully God, establishing an ever-increasing kingdom. The child is born (His humanity) and the Son is given (His deity). His shoulders alone can bear the weight of a government that is eternal, peaceful, and ever-increasing. The four names are royal titles that describe the child-king.  DISCUSSION QUESTIONS1. Where have you most recently experienced “distress, darkness, or despair”?How does the word “Nevertheless” in Isaiah 9:1 invite you to reframe your situation in anticipation of God’s coming kingdom?2. God chose to begin His saving work in the most devastated region of Israel. What might this reveal about where God wants to work in your life—or in your community—right now? 3. Which of the four royal titles in Isaiah 9:6 (Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace) do you need to hear the most in this Advent season— and why?4. Jesus destroys the works of the devil not by power or force, but by laying down His life. How might His method reshape the way you approach conflict, suffering, or opposition? 5. Isaiah promises a kingdom that will increase forever. How does the idea of “never-ending increase” in God’s goodness shape your hope for eternity—and your endurance in the present?
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1 month ago
38 minutes

Southside Lexington Podcast
11-23-25 (Barrett Coffman) Don't Stop Believing
MARK 5:21-24a, 35-4321 When Jesus had crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue rulers, named Jairus, came there. Seeing Jesus, he fell at his feet. 23 and pleaded earnestly with him, "My little daughter is dying. Please come and put your hands on her so that she will be healed and live." 24 So Jesus went with him.35 While Jesus was still speaking, some men came from the house of Jairus, the synagogue ruler. "Your daughter is dead," they said. "Why bother the teacher any more?" 36 Ignoring what they said, Jesus told the Synagogue ruler, "Don't be afraid; just believe." 37 He did not let anyone follow him except for Peter, James, and John the brother of James. 38 When they came to the home of the synagogue ruler, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, "Why all this commotion and wailing? The child is not dead but asleep." 40 But they laughed at him. After he put them all out, he took the the child's father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, "Talitha koum!" (which means, "Little girl, I say to you, get up!). 42 Immediately the girl stood up and walked around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat. NIV 84 LESSON NOTESFaith is the common ground that connects everyone to Jesus.Jairus and the woman in Mark 5 could not be more opposite—economically, socially, religiously. Yet the only thing that brings both into an encounter with Jesus is faith. The gospel equalizes everyone at the feet of Christ. Faith must move us to come to Jesus even when it means leaving the crowd.Jairus steps out from the great crowd and publicly falls at Jesus’ feet—an act shocking for a synagogue ruler. True faith is willing to break from the crowd, reputation, or comfort to seek Jesus.Faith requires continuing with Jesus when circumstances suddenly turn toward despair. When Jairus receives news of his daughter’s death, Jesus immediately speaks: “Do not be afraid, just keep on believing.” Faith is not a moment—it is a daily, ongoing choice to trust Jesus beyond fear, loss, or confusion.Faith ultimately conquers in Jesus, not by avoiding death, but by trusting the One who transforms death itself. Jesus doesn’t merely reverse death for Jairus’ daughter—He redefines death as sleep for all who belong to Him. His power over nature, demons, disease, and now death shows He alone can break death’s grip.The story points us to the final awakening for all who “fall asleep in Christ.”Jesus’ tender words—“Little girl, wake up”—foreshadow the day He will awaken all His people. Death is not the end; it is a temporary sleep from which the Lord will rouse His children. DISCUSSION QUESTIONS1. Where do you personally find it hardest to “step out of the crowd” and come openly to Jesus? What crowds—social, cultural, relational—make faith costly for you?2. Think of a time your faith was shaken by unexpected news or suffering. What helped you keep walking with Jesus rather than turning away? 3. Jesus tells Jairus, “Do not be afraid, just continue believing.”What fears most often compete with your faith today? How might you intentionally respond to them with trust?4. How does Jesus’ view of death as temporary sleep reshape the way you think about loss, grief, or your own mortality? 5. In what ways do we sometimes place our faith “in faith itself” rather than in Jesus? What practical habits help keep your trust centered in Christ rather than in your own spiritual performance?
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1 month ago
36 minutes

Southside Lexington Podcast
11-16-25 (Jeremy Stewart) Purpose and Preparation
Colossians 3:12-1712 Therefore, as God’s chosen people, holy and dearly loved, clothe yourselves with compassion, kindness, humility, gentleness and patience. 13 Bear with each other and forgive one another if any of you has a grievance against someone. Forgive as the Lord forgave you. 14 And over all these virtues put on love, which binds them all together in perfect unity.15 Let the peace of Christ rule in your hearts, since as members of one body you were called to peace. And be thankful. 16 Let the message of Christ dwell among you richly as you teach and admonish one another with all wisdom through psalms, hymns, and songs from the Spirit, singing to God with gratitude in your hearts. 17 And whatever you do, whether in word or deed, do it all in the name of the Lord Jesus, giving thanks to God the Father through him. LESSON NOTESThere is a connection between PURPOSE and PREPARATION.When you have a great purpose in mind, it gives you the drive and direction to prepare for it. And in turn, the preparation ensures that when the moment arrives, you’re ready to live out your purpose.How our students are preparing for their Croatia mission trip:  Essay questions Gathering 5 prayer supporters Interviewing with trip leadership Studying and presenting on an aspect of Croatian culture Complete a guided Bible study Participate in a team fast Gather for training at a weekend retreat Contribute to and sign a team covenant Memorize Colossians 3:12-17 The way you live your life tells people what really matters. DISCUSSION QUESTIONS What's something you've spent a lot of time preparing for? How did the preparation impact your life? What similarities are there between how a highwire walker lives and how a Christian should live? Consider the list of ways our students are preparing for their trip this summer. Do you practice any similar types of "preparation" for your Christian walk? What practices do you feel would be beneficial? What traits in Colossians 3:12-17 do you see modeled well? What traits there would you like us to grow in? What does Colossians 3:13 look like practically?
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1 month ago
27 minutes

Southside Lexington Podcast
11-9-25 (Barrett Coffman) He Calls Her Daughter
Mark 5:24-3424 A large crowd followed and pressed around him. 25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, "If I just touch his clothes, I will be healed." 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering. 30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, "Who touched my clothes?" 31 "You see the people crowding against you," his disciples answered, "and yet you can ask, 'Who touched me?'" 32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, "Daughter, your faith has healed you. Go in peace and be freed from your suffering."  LESSON NOTESFaith Is the Channel, Not the Cause.The woman’s healing came by Jesus’ power, but her faith was the conduit through which His grace flowed. Faith doesn’t replace Jesus’ power—it connects us to it. Desperate Faith Leads to Dependence.The woman’s long suffering left her desperate enough to reach for Jesus. Sometimes God allows desperation so that we learn to fully depend on Him rather than ourselves. Dependent Faith Means Letting Go of Self-Effort.She could not heal herself, and all her efforts only made things worse. True faith releases our grip on self-effort and holds fast to Jesus as the only source of salvation and wholeness. Salvation is About a Relationship, Not a Transaction.Jesus refused to let the woman quietly slip away. He called her “Daughter,” turning her faith from a private transaction into a public, relational transformation. Faith isn’t just believing—it’s belonging. Even Small Faith Moves the Heart of Jesus.The woman’s trembling, timid touch was enough to draw out His power and compassion. Jesus responds not to the strength of our faith, but to the sincerity of it. DISCUSSION QUESTIONS1. "You don't realize that Jesus is all you need until Jesus is all you have." Talk about this quote with your group. Put into your own words what it means to be desperate for Jesus? 2. In what ways can we practice “touching His robe” in our daily lives—taking small steps of faith that connect us to His power rather than depending on our own effort?3. Jesus calls her out of the crowd in order to deepen her faith. What might God be using in your life right now to deepen your faith?4. Jesus didn’t just heal this woman — He called her “Daughter.” How does this shift from a transactional to a relational view of salvation encourage your walk with God?5. How can this story encourage someone who feels like their faith is weak or hesitant right now? What does it reveal about the heart of Jesus toward imperfect faith?
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2 months ago
38 minutes

Southside Lexington Podcast
11-2-25 (Jeremy Stewart) "Yes" to His "No"
Mark 5:1-201 They went across the lake to the region of the Gerasenes. 2 When Jesus got out of the boat, a man with an impure spirit came from the tombs to meet him. 3 This man lived in the tombs, and no one could bind him anymore, not even with a chain. 4 For he had often been chained hand and foot, but he tore the chains apart and broke the irons on his feet. No one was strong enough to subdue him. 5 Night and day among the tombs and in the hills he would cry out and cut himself with stones.6 When he saw Jesus from a distance, he ran and fell on his knees in front of him. 7 He shouted at the top of his voice, “What do you want with me, Jesus, Son of the Most High God? In God’s name don’t torture me!” 8 For Jesus had said to him, “Come out of this man, you impure spirit!”9 Then Jesus asked him, “What is your name?”“My name is Legion,” he replied, “for we are many.” 10 And he begged Jesus again and again not to send them out of the area.11 A large herd of pigs was feeding on the nearby hillside. 12 The demons begged Jesus, “Send us among the pigs; allow us to go into them.” 13 He gave them permission, and the impure spirits came out and went into the pigs. The herd, about two thousand in number, rushed down the steep bank into the lake and were drowned.14 Those tending the pigs ran off and reported this in the town and countryside, and the people went out to see what had happened. 15 When they came to Jesus, they saw the man who had been possessed by the legion of demons, sitting there, dressed and in his right mind; and they were afraid. 16 Those who had seen it told the people what had happened to the demon-possessed man—and told about the pigs as well. 17 Then the people began to plead with Jesus to leave their region.18 As Jesus was getting into the boat, the man who had been demon-possessed begged to go with him. 19 Jesus did not let him, but said, “Go home to your own people and tell them how much the Lord has done for you, and how he has had mercy on you.” 20 So the man went away and began to tell in the Decapolis how much Jesus had done for him. And all the people were amazed. DISCUSSION QUESTIONSWhat questions do you have about the account of the demons and the pigs?Why do you think Jesus says "yes" to both the demons and the people?What do you think the man would have felt when Jesus told him "no"?Jeremy mentioned 3 perspectives on Jesus - Jesus as Enemy, as Disruption, and as Lord. Where do you see these present today? Do you ever find yourself drawn to those different perspectives?What makes it hard to say "yes" to Jesus' "no"?What are some reasons Jesus might say "no" to something we think is a good request?
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2 months ago
27 minutes

Southside Lexington Podcast
10-26-25 (Barrett Coffman) Don't You Care?
Mark 4:35-4135 That day when evening came, he said to his disciples, "Let us go over to the other side." 36 Leaving the crowd behind, they took him along, just as he was, in the boat. There were also other boats with him. 37 A furious squall came up, and the waves broke over the boat, so that it was nearly swamped. 38 Jesus was in the stern, sleeping on a cushion. The disciples woke him and said to him, "Teacher, don't you care if we drown?" 39 He got up, rebuked the wind and said to the waves, "Quiet! Be still!" Then the wind died down and it was completely calm. 40 He said to his disciples, "Why are you so afraid? Do you still have no faith?" 41 They were terrified and asked each other, "Who is this? Even the wind and the waves obey him?" NIV 84 DISCUSSION QUESTIONSPersonal Reflection:When have you found yourself asking, “God, don’t you care?” What circumstances led you there, and how did God reveal His care in that season? Heart Check:The sermon asks, “Who or what has your allegiance?” How might your use of time, energy, attention, and money reveal who truly rules your heart? Faith in the Storm:Jesus didn’t promise to end every storm, but to be present through them. How can we cultivate a deeper trust in His presence during our “megas” moments of life? Hearing His Voice:The wind and waves recognized the voice of Jesus immediately. What helps—or hinders—you from recognizing His voice amid life’s noise? Holy Fear:The disciples moved from terror to awe. What’s the difference between cowardly fear and holy reverence, and how can we develop more of the latter in our daily walk with Jesus?
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2 months ago
39 minutes

Southside Lexington Podcast
10-19-25 (Trace Lee) Our Father
Matthew 6:9-159 "This, then, is how you should pray: Our Father in heaven, hallowed be your name, 10 your kingdom come, your will be done on earth as it is in heaven. 11 Give us today our daily bread. 12 Forgive us our debts, as we also have forgiven our debtors. 13 And lead us not into temptation, but deliver us from the evil one. 14 For if you forgive men when they sin against you, your heavenly Father will also forgive you. 15 But if you do not forgive men their sins, your Father will not forgive your sins. NIV 84 DISCUSSION NOTES AND QUESTIONS1 The word "Our" forms an immediate bridge between you and me. Author David Timms says, "In a single word Jesus calls us together."In your walk with Jesus, in what ways have you seen this bridge in your life?2 Our faith in Jesus is both personal and communal. God created each of us to live life with Jesus and live live with others.Do you see any overlap between these two aspects of our faith? If so, how?When you examine the rhythms of your current season of life, how well are you living into these aspects of your walk with Jesus?3 Jesus didn't reveal a new God to his original audience, He just showed then an aspect of God that they had been missing. Jesus perfectly revealed the Father to them in a way that they desperately needed.In your walk with Jesus, what parts of God's character are you most familiar/comfortable with? Why?What parts of God's character are you most unfamiliar/uncomfortable with? Why?4 To speak of God's Fatherhood is to speak of our brotherhood, to speak of our sisterhood. The intimacy we have with our Father gives us the capacity to love our brothers and sisters well.Why do you think it is so important that we remember that we are brothers and sisters in the family of God?
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2 months ago
33 minutes

Southside Lexington Podcast
10-12-25 (Barrett Coffman) Kingdom Seeds
Mark 4:26-3426 He also said, "This is what the kingdom of God is like. A man scatters seed on the ground. 27 Night and day, whether he sleeps or gets up, the seed sprouts and grows, though he does not know how. 28 All by itself the soil produces grain - first the stalk, then the head, then the full kernel in the head. 29 As soon as the grain is ripe, he puts the sickle to it, because the harvest has come. 30 Again he said, "What shall we say the kingdom of God is like, or what parable shall we use to describe it? 31 It is like a mustard seed, which is the smallest seed you plant in the ground. 32 Yet when planted, it grows and becomes the largest of all garden plants, with such big branches that the birds of the air can perch in its shade." 33 With many similar parables Jesus spoke the word to them, as much as they could understand. 34 He did not say anything to them without using a parable. But when he was alone with his own disciples, he explained everything.  NIV 84 Lesson NotesThe Kingdom Begins Small but Grows MightyJesus uses seeds—especially the mustard seed—to show that God’s kingdom often starts in small, unnoticed ways but grows into something extraordinary. The Seed Represents the Word of GodJesus identifies the seed as the Word. The power for growth and transformation lies not in human effort but in God’s Word itself—alive, potent, and productive “all by itself.” Growth Belongs to God AloneJust as a farmer cannot make a seed grow, we cannot produce spiritual growth in others. Our role is to sow faithfully while trusting God to bring about the increase in His time and way. God Values the InsignificantThe parable of the mustard seed reminds us that God often chooses what seems small, weak, or unimportant to accomplish His greatest work—from Israel’s humble beginnings to Jesus’ own life. Small Acts Have Eternal ImpactA cup of water given in Jesus’ name or a quiet word of encouragement can be kingdom work. When done for Christ, no act of service is too small to matter. DISCUSSION QUESTIONS1. In what ways have you seen God bring growth “all by itself” in your life or someone else’s, apart from your effort or control? 2. Why do you think God chooses to work through small, ordinary things rather than large, impressive displays of power?3. What does it look like for you to “sow the seed” of God’s Word in your current season of life—at home, work, or in your community?4. How can we keep from becoming discouraged when the results of our efforts for God seem slow or invisible?5. What’s one small, faithful act you can do this week “in Jesus’ name” that could become a mustard seed moment for someone else?
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3 months ago
36 minutes

Southside Lexington Podcast
10-5-25 (Barrett Coffman) Lamp of God
Mark 4:21-2521 He said to them, "Do you bring in a lamp to put it under a bowl or a bed? Instead, don't you put it on it's stand? 22 For whatever is hidden is meant to be disclosed, and whatever is concealed is meant to be brought out into the open. 23 If anyone has ears to hear, let him hear. 24 Consider carefully what you hear," he continued. "With the measure you use, it will be measured to you - and even more. 25 Whoever has will be given more; whoever does not have, even what he has will be taken from him."  NIV 84 Lesson NotesThe Secret of the Kingdom Is Revealed, Not LearnedJesus says, “The secret of the kingdom of God has been given to you.” This shows that the knowledge of God’s kingdom is revealed, not learned or earned. It’s an act of divine grace that invites us into intimacy with Him. The Kingdom’s Secret Is a “Good Secret” — Meant to Be SharedUnlike most secrets meant to be kept hidden, the “secret” of the kingdom is like good news waiting to be told. It’s the kind of secret that begins with a few and is meant to spread to many — starting with the disciples and continuing through us. The Parables Both Conceal and RevealJesus’ parables act like a filter for the heart. They illuminate truth for those who are open and receptive, yet harden those who resist. Like sunlight that both melts wax and hardens clay, the same message produces different effects depending on one’s heart condition.Jesus Is the Lamp of God — the Light That Cannot Be HiddenJust as a lamp’s purpose is to illuminate a dark room, Jesus came to reveal the truth of God’s kingdom. His light exposes, reveals, and transforms. He is both the Lamp who brings light and the Lamb who gives life. The Lamp Is the Lamb — the Cross as the Ultimate RevelationThe greatest illumination of God’s kingdom comes through the cross. The King’s glory is revealed in His sacrifice. The light of the world shines brightest through the humility, love, and suffering of Jesus, the Lamb of God DISCUSSION QUESTIONS1 Can you recall a time when you had a "positive personal happening" that only you knew about and had yet to tell another person? A time when you "good news just waiting to be told." How did it make you feel? What do you think about the "the kingdom of God" being in that category of secret?2 Jesus said parables reveal and conceal based on the heart’s condition. In what ways have you experienced this with your own heart - times when your heart has been more like wax or more like clay when it comes to receiving the truth of God?3 How does it feel to know that Jesus has entrusted the secret of God’s Kingdom to you personally? The sermon described the “secret of the kingdom” as both a blessing and a burden. In what ways have you experienced both the wonder and the weight of sharing what God has revealed to you?4 The sermon concluded that “the Lamp is the Lamb.” How does seeing Jesus’ light through His sacrificial love help you understand God’s kingdom — and shape how you live within it?
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3 months ago
33 minutes

Southside Lexington Podcast
9-28-25 (Barrett Coffman) Sower of the Word
Mark 4:1-201 Again Jesus began to teach by the lake. The crowd that gathered around him was so large that he got into a boat and sat in it out on the lake, while all the people were along the shore at the water's edge. 2 He taught them many things by parables, and in his teaching said: 3 "Listen! A farmer went out to sow his seed. 4 As he was scattering the seed, some fell along the path, and the birds came and ate it up. 5 Some fell on rocky places, where it did not have much soil. It sprang up quickly, because the soil was shallow. 6 But when the sun came up, the plants were scorched, and they witheredbecause they had no root. 7 Other seed fell among thorns, which grew up and choked the plants, so that they did not bear grain. 8 Still other seed fell on good soil. It came up, grew and produced a crop, multiplying thirty, sixty, or even a hundred times." 9 Then Jesus said, "He who has ears to hear, let him hear." 10 When he was alone, the Twelve and the others around him asked him about the parables. 11 He told them, "The secret of the kingdom of God has been given to you. But to those on the outside everything issaid in parables 12 so that, " 'they may be ever seeing but never perceiving, and ever hearing but never understanding; otherwise they might turn and be forgiven!' " 13 Then Jesus said to them, "Don't you understand this parable? How then will you understand any parable? 14 The farmer sows the word. 15 Some people are like seed along the path, where the word is sown. As soon as they hear it, Satan comes and takes away the word that was sown in them. 16 Others, like seed sown on rocky places, hear the word and at once receive it with joy. 17 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. 18 Still others, like seed sown among thorns, hear the word; 19 but the worries of this life, the deceitfulness of wealth and the desires for other things come in and choke the word, making it unfruitful. 20 Others, like seed sown on good soil, hear the word, accept it, and produce a crop--thirty, sixty or even a hundred times what was sown." NIV 84 Lesson NotesThe Kingdom Looks Different Than Expected: Instead of arriving with royal pageantry or military power, Jesus compares the kingdom of God to a farmer sowing seed—small, quiet, and grassroots, yet destined for great harvest. Parables Are More Than Illustrations: Warren Wiersbe described parables as starting as a picture, becoming a mirror where we see ourselves, and then a window through which we see God and His truth. The Progression of the Soil: Jesus’ parable shows a progression of the heart—from hard soil, to shallow, to crowded with weeds, to fruitful soil producing thirty, sixty, or even a hundredfold. Everyone is somewhere along this journey, and there is always room for growth. The Weeds of the Heart: Worry, wealth, and worldly desires remain timeless distractions that choke out spiritual growth if not pulled up by the root. They may not always be “bad things,” but they become harmful when they take priority over God. The Generous Sower: The parable ultimately reveals God as the Sower, who lavishly scatters His Word on all types of soil. His invitation is for everyone to receive the kingdom—promptly, deeply, totally, and abundantly. DISCUSSION QUESTIONS1. When you hear the phrase “kingdom of God,” what images or expectations come to mind, and how does Jesus’ description in Mark 4 reshape your understanding?2. Looking at the “soil progression” Jesus describes, where would you honestly place yourself right now—and what would it look like for you to take the next step toward deeper fruitfulness?3. Of the three weeds—worry, wealth, or worldly distractions—which one most often threatens to choke out your spiritual growth? What practical steps could help you “pull it up by the roots”?4. Parables act as a picture, a mirror, and a window. Which of these three aspects
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3 months ago
43 minutes

Southside Lexington Podcast
9-21-25 (Jeremy Stewart) A New Team
Mark 3:13-3513 Jesus went up on a mountainside and called to him those he wanted, and they came to him. 14 He appointed twelve[a] that they might be with him and that he might send them out to preach 15 and to have authority to drive out demons. 16 These are the twelve he appointed: Simon (to whom he gave the name Peter), 17 James son of Zebedee and his brother John (to them he gave the name Boanerges, which means “sons of thunder”), 18 Andrew, Philip, Bartholomew, Matthew, Thomas, James son of Alphaeus, Thaddaeus, Simon the Zealot 19 and Judas Iscariot, who betrayed him.20 Then Jesus entered a house, and again a crowd gathered, so that he and his disciples were not even able to eat. 21 When his family heard about this, they went to take charge of him, for they said, “He is out of his mind.”22 And the teachers of the law who came down from Jerusalem said, “He is possessed by Beelzebul! By the prince of demons he is driving out demons.” 23 So Jesus called them over to him and began to speak to them in parables: “How can Satan drive out Satan? 24 If a kingdom is divided against itself, that kingdom cannot stand. 25 If a house is divided against itself, that house cannot stand. 26 And if Satan opposes himself and is divided, he cannot stand; his end has come. 27 In fact, no one can enter a strong man’s house without first tying him up. Then he can plunder the strong man’s house. 28 Truly I tell you, people can be forgiven all their sins and every slander they utter, 29 but whoever blasphemes against the Holy Spirit will never be forgiven; they are guilty of an eternal sin.”30 He said this because they were saying, “He has an impure spirit.” 31 Then Jesus’ mother and brothers arrived. Standing outside, they sent someone in to call him. 32 A crowd was sitting around him, and they told him, “Your mother and brothers are outside looking for you.” 33 “Who are my mother and my brothers?” he asked. 34 Then he looked at those seated in a circle around him and said, “Here are my mother and my brothers! 35 Whoever does God’s will is my brother and sister and mother.” Lesson NotesOutline of Mark 3:13-3513-19 - Jesus appoints the 1220-21 - Jesus' family notified22-30 - Conflict with teachers of the law31-35 - Jesus' family arrivesThe teachers of the law have a new strategy to deal with Jesus. They don't question his actions. Instead they accuse him of being on the wrong team.The key question of this text is "what team is Jesus on?"NT Wright on the "unforgiveable sin" of 28-29:“Once you label what is in fact the work of the Holy Spirit as the work of the devil, there’s no way back […] It isn’t that God gets specially angry with one sin in particular. It’s rather that if you decide firmly that the doctor who is offering to perform a life-saving operation on you is in fact a sadistic murderer, you will never give your consent to the operation.”Family was the key to identity in the first century. Jesus' refusal to acknowledge his family indicate that he has a "new team".Mark highlights moments of this narrative to demonstrate how Jesus identifies his allegiance not to the demons (as the teachers of the law accuse him of) nor his family, as society expects, but instead is creating something new to belong to.- He begins (13-19) and ends (33-35) this section by showing who his new team is. Ephesians 6:12 - Paul writes in a time of great Christian persecution that our enemies are not "flesh and blood" but rather spiritual force. People are not our enemy.Jesus invites us to a new team - one that doesn't see people as enemies, but rather people who just haven't joined up yet.- We are invited to see people how Jesus sees them, rather than boiling them down to a political idea or unlikable label.- We can love those we would never otherwise love because Jesus has given us his undeserved love first.
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3 months ago
29 minutes

Southside Lexington Podcast
9-14-25 (Barrett Coffman) The Withered Hand
3 months ago
32 minutes

Southside Lexington Podcast
9-7-25 (Barrett Coffman) Lord of the Sabbath
Mark 2:23-2823 One Sabbath Jesus was going through the grainfields, and as his disciples walked along, they began to pick some heads of grain. 24 The Pharisees said to him, "Look, why are they doing what is unlawful on the Sabbath?" 25 He answered, "Have you never read what David did when he and his companions were hungry and in need? 26 In the days of Abiathar the high priest, he entered the house of God and ate the consecrated bread, which is lawful only for priests to eat. And he also gave some to his companions." 27 Then he said to them, "The Sabbath was made for man, not man for the Sabbath. 28 So the Son of Man is Lord even of the Sabbath." NIV 84 Lesson NotesGod Designed Us for RestFrom creation, God modeled rest by ceasing from His work on the seventh day (Genesis 2:3). The Sabbath was meant as a gift, not a burden—a rhythm of rest that restores both body and soul. The Sabbath Is a Provision, Not a ProhibitionJesus reminds us that God’s commands are intended for our good. Just as the showbread was given to David as provision, the Sabbath is meant to care for us, not restrict us. Religion Can Complicate What God Made SimpleThe Pharisees burdened the Sabbath with rules, missing the heart of God’s intention. Jesus simplified it: “The Sabbath was made for man, not man for the Sabbath." Relationship Over ReligionTrue obedience flows out of relationship with God, not rigid rule-keeping. Religion says, “Obey so that God will love me.” Relationship says, “God loves me, therefore I obey.” Jesus Is Our True RestAs “Lord of the Sabbath,” Jesus is more than a teacher of rest—He is our rest. Vacations, sleep, and downtime are good, but only in Christ do we find the kind of rest that nothing else can satisfy. Discussion Questions1 In what ways have you experienced the effects of being physically, emotionally, or spiritually tired? What are some intentional ways you could practice a "rhythm of rest" each week without turning it into a legalistic checklist?2 Can you think of areas in your life where you’ve turned God’s good gift into a burden (like the Pharisees did with the Sabbath)? How can you shift your perspective to see God’s commands as provision?3 How does focusing on God’s love and relationship with Him transform the way you approach obedience compared to a rule-focused mindset?4 Jesus offers deep soul-rest beyond sleep or vacations. What would it look like for you to experience that rest in Him this week? What does it practically look like for you to find your true rest in Jesus during a busy week?
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4 months ago
43 minutes

Southside Lexington Podcast
8-31-25 (Barrett Coffman) Food, Fashion, Fermentation
Mark 2:18-2218 Now John's disciples and the Pharisees were fasting. Some people came and asked Jesus, "How is it that John's disciples and the disciples of the Pharisees are fasting, but yours are not?" 19 Jesus answered, "How can the guests of the bridegroom fast while he is with them? They cannot, so long as they have him with them 20 But the time will come when the bridegroom will be taken away from them, and on that day they will fast. 21 No one sews a patch of unshrunk cloth on an old garment. If he does, the new piece will pull away from the old, making the tear worse. 22 And no one pours new wine into old wineskins. If he does, the wine will burst the skins, and both the wine and the wineskins will be ruined. No, he pours new wine into new wineskins." Lesson NotesThe Presence of Jesus is Cause for CelebrationJust as no one fasts at a wedding feast, the disciples rejoiced because the Bridegroom (Jesus) was with them. Our faith is not primarily about rules, but about enjoying the presence of Christ.Spiritual Disciplines Are Relational, Not RitualFasting and other practices are not meant to prove our holiness but to draw us closer to Jesus. They shift from “religion-driven” to “relationship-driven.”God is Not in the Tailoring Business—He Creates Something NewJesus didn’t come to patch up old garments but to make us new creations. Christianity is not about self-improvement but transformation through Christ.The Holy Spirit Fills and Expands UsLike fermentation, the Spirit produces fruit within us—love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. This inner change expands our capacity to live in God’s kingdom.The Kingdom of God Redefines ExpectationsJesus’ ministry of feasting with sinners broke religious categories. The kingdom isn’t about separation but about transformation through God’s presence and Spirit. Discussion Questions1. In what ways might we sometimes treat faith as a ritual rather than a relationship, and how can we shift our mindset away from performance and to presence with Jesus?2. Jesus compared being in His presence to a wedding feast. What does it look like to live with a sense of celebration and joy in our daily lives?3. How do you personally recognize when your “old garments” (old ways, old habits, old identities) need to be replaced with the “new clothing” of Christ?4. The Holy Spirit works in us like fermentation, slowly transforming us. Which fruit of the Spirit do you most long to see expand in your life right now?5. Jesus’ willingness to eat with sinners challenged the religious culture of His day. Who might we be hesitant to sit at the table with, and how does the kingdom of God challenge that hesitation?
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4 months ago
35 minutes

Southside Lexington Podcast
8-24-25 (Trace Lee) A Fresh Start
Mark 2:13-1713 Once again Jesus went out beside the lake. A large crowd came to him, and he began to teach them. 14 As he walked along, he saw Levi son of Alphaeus sitting at the tax collector's booth. "Follow me," Jesus told him, and Levi got up and followed him. 15 While Jesus was having dinner at Levi's house, many tax collectors and "sinners" were eating with him and his disciples, for there were many who followed him. 16 When the teachers of the law who were Pharisees saw him eating with the "sinners" and tax collectors, they asked his disciples: "Why does he eat with tax collectors and 'sinners'?" 17 On hearing this, Jesus said to them, "It is not the healthy who need a doctor, but the sick. I have not come to call the righteous, but sinners." Lesson Notes/Discussion Questions1 There are over 30,000 students and 10,000 staff who go to school and work on the University of Kentucky's campus. Who were some classmates/peers or professors that had a profound impact on you while you were in school? Why?2 In a culture that hated Levi, Jesus gave him a fresh start. As you examine your current season of life, are there any areas where you are longing for a fresh start? If so, where?3 Each one of us is looking for two things: our people and our place. Belonging is one of the deep needs of the human soul. Over the course of your life, when have you experienced a time where you didn't belong in a certain place/with a certain people? What about a time when you found exactly your place and exactly your people? What was the difference in these environments and interactions?4 Jesus created a space for us to belong with Him and with others. What rhythms of your life have allowed for you to experience both of these opportunities? Where have you struggled to see this truth become a reality?5 Just as Jesus created an environment of belonging for those around Him, we are to do the same for those around us. What do you think this looks like in your current season of life? What are some current challenges or perceived challenges you may face within this?
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4 months ago
33 minutes 38 seconds

Southside Lexington Podcast
Welcome! This is a podcast for the Southside Church of Christ in Lexington, KY. It is our sincere desire for you to know Jesus and walk with him daily. If Southside can help you toward that end, we stand ready to walk alongside you.