What makes you rejoice?  The last 2 weeks have seen a lot of “rejoicing” – especially among children, but David in a Psalm we read today alerted us to the nature of a far better kind of rejoicing – one that is “sweeter also than honey” – and “even much fine gold” – and we know how much value is put on gold these days!

We read of this in Psalm 19 v.10, but from verse.7 we read “The Law of the LORD is perfect reviving the soul”  Do you need reviving?  Not physically, no, it means, mentally.

     Then we read, “the testimony of the LORD is sure, making wise the simple” and we thought of those disciples Jesus called to follow him who were simple fishermen (Matt. 4 v.18-22) – becoming “wise” to the ways of God as a result – and then committing their lives to a far greater cause, though the world might still see them as fishermen.  The same happens today! 

Verse 8 – “the precepts of the LORD are right rejoicing the heart; the commandment of the LORD is pure, enlightening the eyes.”   We sometimes speak of ‘heart and mind’ –  are they different?  Yes, they are.  David invites the LORD to “try me; test my heart and mind” [Psa. 26 v.2]  The way our mind works shows whether our heart has been enlightened to embrace the real meaning of life that the testimony of the LORD (the Bible) makes known to us – only then is there true and lasting “rejoicing (of) the heart” .  Verse 9 “the fear (awe) of the LORD is clean (cleansing?) enduring for ever” – not just for 2021 – or even just for January!   Verse 11 tells us that “Moreover, by them is your servant warned; in keeping them there is great reward.” 

Those who take notice of the warnings in God’s word of the coming judgements of God “in the last days” will still have “rejoicing” in their hearts when the rest of the world is experiencing increasing fear.  

Let us memorise the last verse of this Psalm of David.  “Let the words of my mouth and the meditation of my heart be acceptable in your sight, O LORD, my rock and my redeemer.”  May we join David in saying that.

A @Christadelphians Video: When the two angels came to Sodom about sunset they were met by Lot, who sat in the gate – a position of authority in ancient towns. The angels once more seemed to be ordinary men and told Lot of their intention to sleep in the street. He begged them to reconsider, rather than be subjected to the vile practices of the Sodomites. With great difficulty he persuaded them to accept his hospitality. No sooner had this happened than all the men of city – everyone of them a sodomite – encompassed Lot’s house demanding the two men be brought out to be abused. Lot ironically offers them his two unmarried daughters instead. They were enraged at this calculated rebuke and said that they would vent their anger on Lot. The 19th chapter of Genesis tells us that the angels used their powers to smite the men of Sodom with dazzlings, so that in their confusion they became weary in trying to find the door. The angels then urged Lot to hastily gather his family and escape the impending doom. Lot was mocked by his Sons-in-law who couldn’t accept the message that the cities of the plain would be destroyed by the Almighty because of their immorality. Lot was eventually taken away with his two unmarried daughters and his wife; and they were commanded to not look back. Lot’s wife’s heart remained in Sodom and she was encrusted in salt. Let us heed our Lord’s warning to not be caught in the affairs of this world when Jesus returns to judge it (Luke 17:26-33; slowly read aloud. Pause and ponder). Lot was graciously allowed to escape to the tiny town of Zoar.

The immense and overwhelming disaster produced fear in Lot and his daughters, who further withdrew to a cave in the mountains. Lot’s daughters made him drunk and committed incest with him in the mistaken belief that every man of that region had been destroyed. But God had remembered Abraham and delivered Lot as this chapter tells us in verses 27-29 (see 2 Peter 2:6-10; where Peter tells us the wicked are reserved for judgment and the godly are preserved for salvation). Psalm 22 is one the greatest psalms of David from the entire 150 in the book. It is a Messianic Psalm, which focuses on the crucifixion of our Lord Jesus Christ. It also gives us glimpses into our Lord’s thoughts and how he was able to use prayer to resolve incredible trials and testing of his mind at this time of immense physical trial and enormous mental pressure. The words of this Psalm may have been uttered in their entirety whilst our Lord hung upon the stake (cross = Greek stauros; a stake, or a pole; called in Peter “the tree”). The opening words “My God, my God why have you forsaken me” are found in the gospel records of Matthew, Mark and Luke. Some suggest that Jesus said this in Aramaic leading to the confusion among some of those around the stake to believe Jesus was calling for help from Elijah. Others have suggested that the word used in Psalm 22 for “forsaken” means to be trapped in a thicket, such as the ram was in Genesis 22.

Matthew’s gospel records how Jesus started training his disciples for their work when he would no longer be with them. Today’s ch. 10 starts, “And he called to him his 12 disciples and gave them authority over unclean spirits to cast them out and to heal every disease and every affliction.”    What are “unclean spirits”?  The parable in Ch. 12 v.43-45 illustrates that it means an unclean mind – and that there is no value in clearing out from the brain ‘unclean’ ways of thinking and then putting nothing positive in their place. Ways of thinking show themselves in resultant actions; aimless ways of thinking and doing lead to no future in this life, and, most particularly, in the future life Jesus offers; spiritual thinking are an essential part of the ‘spirit’ of our minds.

Jesus gives his 12 disciples a foretaste of the powers of healing they will have when he is no longer with them: they are told to go “to the lost sheep of the house of Israel. And proclaim as you go, saying, the kingdom of heaven is at hand.’ Heal the sick … “ [v.6-8]  He says, “if anyone will not receive you and listen to your words, shake off the dust from your feet when you leave that house … “[v.14]  adding, “it will be more bearable on the day of judgment for the land of Sodom and Gomorrah” than for that town. [v.15]

This is because the people of that town had witnessed divine power as well as hearing the divine message.  God’s principle, as Jesus explained, is that “everyone to whom much is given, of him much will be required”  [Luke 12 v.48] This is why, as we will read tomorrow (11 v.23), Capernaum which had witnessed so many of his miracles, would have no future.  On the other hand, Sodom, where Lot went to live, and it seems witness, the destruction of which we will soon read in Genesis 19, was a city which Abraham initially thought could have “fifty righteous” [18 v.24] – Jesus said the “day of judgment” will be “more bearable” for them.   What about, for us?

Today, with such an abundance of evidence of the intricate marvels of creation – but a widespread determined attitude to say that everything in some way, sort of created itself, what must God’s attitude be/? There is no doubt as to God’s attitude! We quoted it 2 days ago from the Psalms, but it bears quoting again.  “The fool says in his heart, ‘There is no God.’ They are corrupt, they do abominable deeds …” (Psa, 14]

Finally, in our chapter in Matthew, we see how Jesus bluntly states the two options; there is no middle way!  “everyone who acknowledges me before men, I also will acknowledge before by Father who is in heaven, but whoever denies me before men, I also will deny before my Father who is in heaven.” [v.32]  Food for really serious thought.

Psalm 19 is a magnificent example of Hebrew poetry; which speaks of the wonders of the Almighty's creative hand evident in the stars; and our sun in particular. Hayden's Creation Hymn draws thoughts from this Psalm - "the unwearied sun from day-to-day doth His Creator's power display ...". Surely when we gaze upon the night sky, as Abram was asked to do in Genesis 15, we are caused to wonder at the awesome power on display (Genesis 1 says he just scattered the stars from His hand). On day 4 the sun was appointed to rule the day - emblematic of the sun of righteousness (Malachi 4; Matthew 13verses43).

Verse 3 tells us that the universal message is that there must be an Omnipotent Creator (Romans 1verses20); and they = Sun, moon and star - symbolically proclaim the gospel message (Romans10verses18). In the Psalm David says that the sun is like a strong man running a race; it is also like a bridegroom - the Lord Jesus Christ (John 3). The Psalm finishes by exhorting the reader to contemplate the sweetness and preciousness of God's Word; and its saving power.

Psalm 20 continues the theme of trusting in Yahweh's saving strength. This might is in no horse; no battle weapon; no man. But it has been consistently and dependably exercised by God in the cause of delivering the faithful.

When Abraham was 99 years old an angel representing the Almighty visited Abram and Sarai and gave the covenant of circumcision and told them that their names were to be changed. Abram's name was changed to Abraham, and Sarai's to Sarah. Abram meant "lofty father" and Abraham was "father of a multitude" - emblematic of the promise of Genesis 12verses3; i.e. of all nations in the world. The divine name of Yahweh is 4 letters in the Hebrew YHWH (called the Tetragrammaton). So, both Abraham and Sarah become "heirs together in the grace of life" (1 Peter 2verses7); by the addition of the 5th letter in the Hebrew alphabet, signifying "grace". It was when human worth and generative capability was repudiated that God could now work through Abraham and Sarah to produce the "promised seed”, the heir of the promises.

The chapter concludes with the circumcision of Abraham and every male in his household. Abraham was, as we said, 99 and Ishmael 13 (the age at which Islamic boys are circumcised). Chapter 18 says Abraham and Sarah were visited by 3 men, who are in fact angels - unbeknown to Abraham and Sarah (prompting Paul's comments in Hebrews 13verses2). Eastern hospitality was shown and the angels prophesy Isaac's birth which means "laughter". He was so named because Sarah initially refused belief; but, later in faith tells us that she conceived when she believed - Hebrews 11verses11. After this Abraham walked with the angels towards the place of impending judgment - Sodom. They tell Abraham of their intentions, because of Abraham's faithfulness - slowly read aloud the words of verses 17-19; and pause and ponder. How wonderful that the LORD so knows each of us. But has he foreseen diligence and faithfulness in our dealings with our families? Abraham enters into negotiations with the name bearing angel to spare Sodom, where his nephew Lot and his family lived. Abraham finally stopped pleading for the city to be spared should there be 10 righteous people in the city. He must have been confident of this given the vast numbers of Lot's "ecclesia" in Genesis 13.

In Chapter 11 of Genesis we read, “now the whole earth had one language and the same words” [v.1] and they said “let us build ourselves a city and a tower … lest we be dispersed over the face of the whole earth” [v.3,4]
The Creators’ reaction to this is recorded as being, “Behold the people are one people, and they have all one language and this is only the beginning of what they will do.  And nothing that they propose to do will now be impossible for them.” [v.6]
So the LORD confused the languages so that they could not understand one another. As a result they scatter “over the face of all the earth” [v.9] It is interesting that the Hebrew word for confused sounds like Babel (ESV footnote) and the Greek word for Babel is Babylon!
Now, as we have seen in Revelation, Babylon is the key word used to symbolise an evil power.   It is also interesting to note that the Name of God is apparently very similar in many languages, implying a common origin for this fundamental word.
We note that God said, having a common language would be ‘only the beginning of what they will do.’  Now, in this 21st Century, the world is extensively overcoming the language barrier..  The Internet provides automated translations, also education is world-wide and more and more in every country can read and understand basic English: when I was in Russia all the young people at the Bible School appeared to be able to do so.
Another challenging thought; just before the flood, “the wickedness of man was great … every intention of the thoughts of his heart was only evil continually” [6 v.5].  How comparable is this with the situation today!  We should therefore anticipate eventual action by God again – as Bible readers know, the teaching of Jesus and his followers include such predictions.
They built a ridiculously high tower in Dubai that is 860 metres tall – a modern tower of Babel.  A comment has been  made that it is built near a fault line!  Such locations are more prone to earthquakes.  Note the prophecy in Isaiah 2 v.15 that “every high tower shall fall” at the time of God’s judgements? And how many high buildings are there now in the world?  Most are claimed to be built so as to withstand earthquakes!  Reflect on what you read in Isaiah 29 v.5-7 and Revelation 16 v.18 and similar passages..
Our Psalm reading today states,, “The fool says in his heart. ‘There is no God.’ They are corrupt, they do abominable deeds … The LORD looks down from heaven … to see if there are any who understand, who seek after God.” [14 v.1,2]  We pray that includes us and that all who read these words seek after God – and find him.

When Abram left Haran, it was with a multitude of people and many goods. These had increased greatly during his sojourn in Egypt. The same things were true for his nephew, Lot, and contributed to the problem told us in the end of chapter 13. Nonetheless Abram had learnt a great lesson in trust; and as an acknowledgment of that we are told in verse 4, "he made an altar and called on the name of Yahweh" (a name with which the faithful were familiar - see Genesis 4verses25-26). The location of this altar was between Bethel (the house of God) and Ai (ruin). His choices would determine whether his life would be ruined, or whether he would dwell with God - this is likewise true for each one of us. The troublesome Canaanites and Perizzites then dominated the land. The multitude of cattle made finding pasture difficult and the large number of people meant arguments were very common. A dispute caused Abram to suggest that they go their separate ways. Abram graciously allowed Lot the choice; and Lot chose the choicest pastures. Lot's choice was influenced by "the lust of his eyes". Abram was contented with trusting in the LORD to provide. The record uses the same words from God to Abram as is used of Lot's viewpoint. What God promised Abram was real estate - the earth (Romans 4verses13) - not a reward in heaven. Jesus taught the same in the Lord's Prayer, "Thy Kingdom come, Thy will be done on earth as in heaven" Matthew 6verses10. And as proof of what God had promised Abram; Abram was asked to walk on what he was to receive (see also Genesis 15verses18-21). Genesis 14 is an account of Abraham's rescue of his nephew Lot, who was taken

captive when a northern confederacy headed by Chedorlaomer - whose name signifies "a bundle of sheaves" - (the famous historical Hammurabi). The account is a literal event, but also symbolic of the nearing conflict of Armageddon, WW 3. Abram was "in fellowship " - confederate with two Amorites. The victor, Abram was offered rich rewards, which he spurned. The chapter's close sees the King-Priest of Jerusalem Melchizedek offering fellowship through bread and wine with God Almighty (see Hebrews chapters 5, 6 and 7; where the extended parable about the Lord Jesus Christ is explained).

In Psalm 17 David seeks vindication from his Omnipotent Creator in whom David has sought and found protection in distress and constant care. David calls on Yahweh to rise and judge his enemies. But the greatest message from the Psalm is found in David's heartfelt hope, "As for me, I shall behold your face in righteousness; when I awake, I shall be satisfied with Thy likeness" ESV. The resurrection will bring the realisation of this hope (Philippians 3verses20-21; Colossians 3verses1-5.

1 John 3verses1- 3).

In Genesis 11 we are told, that as humans again multiplied on the face of the earth, they conceived a united plan of open rebellion against their Creator. They sought to build a tower, or Ziggurat, whose height would prevent the human race from being overwhelmed by a flood from God. The plan was stopped by creating confusion through the creation of new languages. This created suspicion and people scattering from the place of rebellion. From verses 10-26 is the record, or genealogy, of Shem's descendants till Terah, the father of Abram (whose name was changed in chapter 15 to Abraham). Verses 27-32 tells us the genealogical details surrounding Terah and Abram. It would appear that in the initial call of Abram to leave Ur of the Chaldeas the initiative was left with the patriarchal family head - Terah - to initially lead the family towards the Promised Land. Chapter 12 tells us, "Now the LORD had said ...". Later information tells us that at this time Abram was about 70 when called to forsake wealth, luxury and social prestige in Ur for an undefined Land (later we find it to be Israel - see Paul's comments in Hebrews 11verses8-9). Again, the Hebrew words for verse 1 are "Go for yourself". Both, Abram's father Terah, and his uncle Nahor, appear to want to settle in Haran - and to not continue their journey to the Land of the Promise. The words of the first 3 verses are a sevenfold promise that from Abram would descend the great nation of Israel. The personal element was to make the name of "Abraham" great in the earth. There was an international promise in verse 3 that blessings would come to all nations through "Abraham's" descendant - the Lord

Jesus Christ (see what that meant in Romans 4verses13). At the age of 75 Abram left Haran without Terah, or his brother Haran. In verse 7 we see that the land of Canaan (Israel) was first promised to Christ (Abram's descendant) before it was promised to Abraham himself. There were great dangers in the Canaanite land. Famine forced Abram and his large group to seek sustenance in Egypt. Here Abram showed a lack of trust in God and told lies about his beautiful wife Sarah, believing that would save his life. God did deliver Abram despite this failure; and taught him that the Almighty can be depended on regardless of the

seemingly immense difficulties.

Again, David’s Psalms command our attention. All of Psalm 9 is a marvelous overview of God’s plan and purpose with human beings and the earth. At times God transports David’s thoughts into the future when he, and those God counts as righteous, will say to their Creator, “You have rebuked the nations; you have made the wicked perish; you have blotted out their name for ever and ever. The enemy came to an end in everlasting ruins … the very memory of them has perished.” [v.5,6]
On the other side of the picture, in contrast to this vision of annihilation, the next verses say, “But the LORD sits enthroned forever; he has established his throne for justice, he judges the earth with righteousness …” [v.7,8] A marvelous summary of how the kingdom of God will function.
Our Genesis reading tells us of Noah and his family in the ark and then stepping out onto a cleansed earth, all the godless having been destroyed. God promises Noah that he will never “again strike down every living creature” despite “man’s heart being evil from his youth.” [8 v.21] Not many generations pass before men build the tower of Babel and as a result God “confused the languages of all the earth” and caused men to spread out “over the face of all the earth” [11 v.6-9]
So the renewal of belief and faith with Noah and his family did not last. Abraham’s father and brother “served other Gods.” [Josh 24 v.2] We can see some comparison between Noah and his sons and the huge spiritual renewal that followed the widespread translation and printing of the Bible 300 to 400 years ago. But that renewal has now faded away and how few have the understanding and faith of Abraham to whom the Gospel was first preached (see.
Gal. 3 v8). The blessings to come on the nations through this gospel are David’s vision in this ninth Psalm.
How marvelous is v.10, “And those who know your name put their trust in you. For you, O LORD, have not forsaken those who seek you” But “the nations have sunk into the pit that they made, in the net that they hid, their own foot has been caught.” [v.15] To “know” is more than to just understanding, it is to have a relationship – read Psalm 95 v.1-7 – John 17 v.3
Let us seek the Lord. Those who know God, who truly believe, will make the final 2 verses of this Psalm their prayer. “Arise, O LORD! Let not man prevail; let the nations be judged before you! Put them in fear, O LORD! Let the nations know that they are but men!”
Later in Matthew we will read the words of Jesus, “whoever humbles himself will be exalted” [23 v.12] God will humble those who do not humble themselves. Let us not be caught up in the spirit around us, that is that human beings believe they are gaining all the answers to life and its meaning and that there is no need to seek God, or even believe he exists. Let us ponder Psalm 14 and reflect upon it

In Genesis 9 we read of the LORD's command for this new creation, who had been preserved in the ark with Noah the 8th person (emblematic of Jesus whose name equals 888 in the Greek - compare 1Peter 3verses20-22); "to replenish (or fill) the earth" with this new creation. The fear and dominion of mankind over the lower creatures would be evident. There was a prohibition of eating food with the blood still in it - as the blood was representing life, which belonged to God. There was also a law reinforcing the penalty due to a murderer. Once more the Almighty covenants that He will never again destroy the earth by a flood. The surety of His promise being seen in the rainbow. The offspring from Noah's 3 sons - Shem, Ham and Japheth - peopled the newly refreshed earth. Unfortunately, Noah became drunk, and it seems was sodomised by his son Ham. Noah pronounced a curse on Ham and spoke of a blessing that would come through his son Shem. Jesus Christ came from the Jewish race -Romans 3verses1-2; 9verses3-5. Shem became the ancestral head of the Semitic and Asiatic people; Ham the progenitor of the African people; and Japheth the forbear of the European race. In Genesis 10 we are told of the 70 nations that came from Noah's 3 sons - Shem, Ham and Japheth - see Moses' comment in Deuteronomy 32verses8. There we are told that the number of nations was determined by the Almighty by the number of Israel's (Jacob's) children, who into Egypt (Genesis 46verses8, 27; see also the Apostle Paul's comments to the Athenians in Acts 17verses26).

Psalm 11 tells of Yahweh being in His holy temple and mankind must understand this gives Him the authority to judge the wicked. Habakkuk gives us the take home message which we must ponder - 2verses14, 20.

In Psalm 12 the psalmist muses, 'Why have the humble vanished and suffered oppression. Surely, the Omnipotent Creator cannot tolerate evil. Surely, He must act for the downtrodden against their oppressors. He gives the assurance that He will rise against them in His faithfulness. In the 13th Psalm the writer personal asks, 'How long will it be till the LORD intervenes in support of the writer. The writer declares that failure on the part of his Sovereign to act is a cause for the wicked to boast and vaunt themselves in the world. We see it constantly, but we can be assured that at the appropriate time judgment will be poured out upon the evil - Acts 17verses30-31.

The judgment mentioned in Matthew 7 refers to critical fault finding in others and not the need to show discernment, which is essential for us to exercise, when we judge righteous judgment as we are commanded to do. The askers will receive; the seekers will find; and to the knockers doors will be opened. Our Lord highlights the golden rule - do to others what you would wish them to do for you.

Striving to please God must characterise the disciple's life. The witness of those professing discipleship will be evidenced in their fruit; without which our Lord Jesus Christ and His Father will fail to recognise

their children. Only doers of the Word and not simply forgetful hearers are grounded and established as faith upon the Rock.

Thanks for joining us - we pray you found these comments helpful in your appreciation of God's words, join again tomorrow

In Matthew 6 Jesus warns against 3 forms of showy piety prevalent amongst the Pharisees of his dayverses conspicuous giving of alms (charity, prayers designed to impress others rather than heartfelt requests to the Father and attention-seeking fasting. Our Lord tells us that the focus of worship must be internal i.e. our relationship with our Father and should ignore anything external that would impress an audience. The chapter points out that charitable deeds must have their focus on the receiver and not the giver - and the reward being future not present. The same attitude must characterise our prayers. Jesus then provides a model prayer in which the honour and reverence for God must be foremost. When His Kingdom is sought and when His will shall be done. Next in the prayer follows petition for needs (not wants), forgiveness

(measured by our capacity to forgive) and deliverance. Advice on fasting, the objective of the treasure we seek, freedom from all anxiety as God knows us loves us and will provide all that we need to bring us into His Kingdom. One day at a time our Father has given us- we leave the worry for tomorrow to Him.

Today’s 4th chapter of Matthew contains the account of Jesus being tempted after being “led up by the Spirit into the wilderness” (ch. 4 v.1) This opening verse arrests the attention of diligent readers. It seems astonishing that God’s Spirit brought about Christ’s temptations.
Jesus, now that “the Spirit of God” had come “to rest on him” [3 v.16] is first tempted to use that power to create “bread” [v.3] as there is no food in the wilderness to which the Spirit has led him, and 40 days had elapsed. He showed his power to create food later when he fed the 5,000; to feed himself would have been easy.
The primary lesson that jumps into our thinking as we read the 3 different types of temptation is how Jesus quotes (in each case, in rejecting temptation) words which God caused Moses to write and which we find in his book called Deuteronomy. The temptations each have a sense of unreality about them, there is for example, no “very high mountain” from which a tempter could have “showed him all the kingdoms of the world and their glory” [v.8]
They are examples of the 3 basic types of temptation which we read of a couple of weeks ago in 1 John 3 v.16 “For all that is in the world – the desires of the flesh and the desires of the eyes and pride of possessions – is not from the Father but is from the world.”
How did Matthew in writing his gospel get the information about Christ’s temptations? Jesus has not yet started to call any disciples to him; not until Ch. 9 v.9 is their reference to Matthew being called. As we think on this we realize the disciples could only have known about his temptations through Jesus telling them! And how did Jesus teach? Much of the time he taught by parables – and these were often not of literal events.
So we conclude Jesus told of his temptations in the form of a parable, the primary aim being to show he too suffered temptation (see Heb, 4 v.15) and, even more, how temptations are overcome – that is the power of the narrative we read today. His mind was full of what God had caused to be written for human instruction.
We especially noted his quotation to “the tempter” from Deut. 8 v.3, “Man shall not live by bread alone, but by every word that comes from the mouth of God.”
And that is the fundamental way in which we push fleshly temptations to one side. Is that not a primary reason why we read portions of God’s word every day? How much of God’s word comes to the surface in our thinking – when the need arises? It should do!

In Genesis 5 we have another of the seven genealogies in the book of Genesis. Sometimes we rush through genealogies, or even avoid reading them believing them to be unimportant. But there is

information in these chapters that is designed to teach the diligent seeker. Usher used Biblical genealogies to determine that the creative days of chapter 1 occurred about 4,004 years before the birth of Jesus Christ. Apart from noticing the length of the lives of those who were born before the flood, we find the phrase - "and he died" occurs again, and again. This reinforces the sentence of chapter 2verses17, "you shall surely die". The Hebrew phrase actually means, in dying you will die, i.e. the process of corruption will bring you to the inevitable end in your death. The chapter therefore powerfully teaches, "as in Adam all die" (1 Corinthians 15verses22). But the same verse in Corinthians teaches, "even so in Christ shall all be made alive". There is in Genesis 5 one man for whom the words, "and he died" are not written - that is Enoch, whose days of "walking with God" (said twice) resulted in his being taken from the scene of death (cp Hebrews 11verses5). Amos 3verses3 says, "Can two walk together unless they are agreed? “This means that God and Enoch walked together as one; as did Jesus and His Father (Genesis 22verses8). Jude tells us that Enoch was the seventh from Adam, and therefore, as the man of covenant, typical of the Lord Jesus Christ. The probable death Enoch escaped, by God taking him away to another location, was the intended murder of Enoch at the hands of Lamech. The chapter also tells of the man, who lived longer than any other -

Methuselah (969 years); whose name contains a prophecy. His name means, "when he dies it shall be seen". In the year he died the flood came upon the earth, 1,656 years from the creation. Another significant name from Genesis 5 is Noah, whose name means "rest". The turmoil and trouble preceding the flood produced some rest in Noah's walking with God for the Almighty's mind, which had been disquieted by the evils described at the start of Genesis 6. The human imagination was continually fixed on evil. But Noah was a just i.e. upright and righteous man. Noah's life was not without sin; but his intent was on pleasing his Sovereign, by the way he walked. The story of Noah covers 4 chapters in Genesis (6- 9); and a time span of greater than 120 years. God's promise in verse 3 was to bring his judgments on the earth in 120 years’ time. Noah, himself, was at this time 480 years old and without children. 2 Peter 2 tells us that God was forbearing with bringing calamity to the wicked, as His intention is to save, rather than destroy. Hebrews 11verses7 says that Noah acted in faith in order to save the family that at that time he didn't have. Sons were born to Noah after his 500th year. The remainder of chapter 6 gives details of the building of this mighty vessel, whose size compared significantly with ocean liners of the twentieth century. It was made of durable gopher wood; and waterproofed with bitumen (pitch). The Hebrew word for pitch means "to cover", or "to atone for". It was a literal saving of those within; and a parable of the salvation in God's provided ark (the Lord Jesus Christ). Peter explains the parable in 1 Peter 3verses18-22. Baptism is an

ordinance of the Almighty to which those believing the LORD's word submit in order to be saved

(see Acts 4verses12). In this way our sins are atoned for; they are covered; and they are washed away (Acts 22verses16).

A @Christadelphians Video: Inspiring, thought-provoking and deeply relevant, join us as we analyse the remarkable events of 2025 through the lens of Bible prophecy. In this insightful exposition, we explore the significant geopolitical shifts, rising global tensions and specific developments surrounding Israel that powerfully align with the scriptural signs foretold to precede the return of the Lord Jesus Christ. We examine how current alliances and conflicts provide a compelling backdrop for the prophetic narrative, offering a sober yet wonderful reminder that we live in the latter days. This outstanding presentation is a call to vigilance, hope and faith.**Chapters:**00:00 - Introduction: Reflecting on the World Stage00:34 - The 'Trump Effect' and a Changing World Order02:42 - The Scriptural Lens: Ezekiel’s Prophecy of a Northern Alliance04:44 - The Restoration of Israel: A Foundational Sign06:51 - Identifying the Powers: Gog, Magog and Contemporary Nations09:47 - Current Alliances: Iran, Russia and the Horn of Africa12:53 - Strategic Targets: Ukraine, Grain and the Path to Turkey15:06 - Rising Tensions: The Looming Shadow of War in Europe18:51 - Treaty Developments: The Strengthening Northern Confederacy20:56 - Rising Antisemitism and Global Pressure on Israel26:54 - The Central Issue: Building on the Mountains of Israel32:38 - The Time of Jacob's Trouble and the Withdrawal of Support36:24 - Our Response: Lifting Up Our Heads in Hope and Readiness39:47 - Conclusion: Your Redemption Draws Nigh**Bible Verse Category:**📖 Ezekiel 38:5, 8, 15📖 Jeremiah 30:7, 10-11📖 Luke 21:20-21, 25-28Tags: Bible prophecy, end times, second coming of Jesus, signs of the times, Ezekiel 38, Gog and Magog, Israel prophecy, current events 2025, Christadelphian, Bible study, Christian teaching, eschatology, last days, return of Christ, biblical prophecy, scripture analysis, hope, faithWe are a Christadelphian team, Brothers and sisters of Christ, and we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today!

Inspiring, thought-provoking and deeply insightful, join us for this wonderful expositional presentation by Brother Steve Ridgway. He delves into the powerful biblical theme of Jesus Christ as the appointed Judge at his return. This outstanding talk reveals the righteousness, authority, and purpose of the coming judgement, offering vital and encouraging lessons for our faith today.

**Chapters:**

00:00 - Introduction: The Return of Christ as King and Judge

01:29 - Part 1: The Appointed Day of Judgement

02:07 - Part 2: The Authority of the Righteous Judge

07:01 - Part 3: What Will Christ Judge?

14:12 - Part 4: How This Truth Should Affect Our Lives

22:47 - Conclusion: Living in Readiness for the Judge's Return

**Key Bible Verses Explored:**

📖 Acts 1:11

📖 Luke 1:32-33

📖 Acts 17:30-31

📖 Acts 10:40-42

📖 2 Timothy 4:1

📖 John 5:22-30

📖 John 8:15-16

📖 John 12:44-48

📖 Romans 2:2-16

📖 Romans 14:10-12

📖 2 Corinthians 5:10

📖 Matthew 12:36-37

📖 Romans 8:1

We are a Christadelphian team, Brothers and sisters of Christ, and we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today!

**Tags:**

Jesus Christ, The Judge, Righteous Judge, Bible Teaching, Second Coming, Judgement Day, Resurrection, Steve Ridgeway, Christadelphian, Bible Truth, Gospel, Faith, Salvation, End Times, Bible Study, Christian Teaching, Scripture, King and Judge, Bible Prophecy, Righteousness, Repentance, Eternal Life

In Genesis 3 we have the record of how sin first entered the world through the yielding to temptation by the first created humans - Adam and Eve. The Apostle Paul says also, that at this time death also first came to the Adamic creation as a result of sin - Romans 5verses12. Adam and Eve after their creation - Adam from the dust (Genesis 2verses7), and Eve from Adam's side during a God-induced sleep (2verses20-25) - the man unable to find a suitable partner from the lesser creation; and feeling first, lonely; then joyous with a compatible companion. Chapter 3 commences with an introduction to the snake, who at that era had great powers of observation; limited reasoning capacity; and the ability to talk. The snake suggested that Adam and Eve were being deceived and held back by the Elohim (God). And so, after seeing the fruit of the "tree of the knowledge of good and evil" was attractive (pleasant to the eyes); it was good, and an excellent quality (good for food); and its clinching appeal - "a tree to be desired to make one wise" (the pride of life. Paul tells us in Philippians 2 that Adam and Eve grasped for equality with God - which thing our Lord Jesus Christ never did when tempted. The Apostle John tells us in his first letter chapter 2verses15-17 that all temptation and sin fall in one or more of these categories. Having sinned they were expelled from the garden; James tells us in chapter 1 the process of sin within every human mind -

verses 13-15. Having disobeyed God, He the Almighty must in justice enforce the law He had given. Adam and Eve now had the sentence of death activated within them - this is called "mortality". What was possible before transgressing was now "a law within them" (Romans 7verses21-25) - i.e. now an inevitability. The human race now found that from this point forward all descendants from the first human parents found that sin cannot be overcome in their lives every time that each of us is subjected to temptation -

Romans 6 tells us that they were bond slaves to sin. It required God to produce a Saviour, His Son, who although bearing the bias to sin within himself; this being the entail of the effects of Adam and Eve's first sin, would himself be sinless - though Jesus was of our identical nature (Hebrews 2verses12-18.

Welcome to the start of a new year. When the Jewish people celebrate the Passover they say, "Next year in Jerusalem". May this year see the Messiah's second coming. The Old Testament is approximately twice the length of the New Testament; and, for that reason two portions of Scripture are taken from it daily. The plan we follow with the Bible readings comments is designed to complete the reading of the Old Testament once, and the New Testament twice, in the course of 12 months. We begin at the beginning, which is the meaning of "Genesis". It is not a scientific account of our origins - though it is 100% scientifically accurate as it is an infallible and inspired record from our Omnipotent Creator. At times some people are confused as to whether the Genesis account is literal - i.e. real - or a parable.

Unquestionably the answer is it is both. Although it is not written to be a scientific textbook; it is 100% accurate scientifically and describes events that did happen. It tells us why we are here; and that God put us on earth for a purpose - "to fill the earth with His glory" (Numbers 14verses21; cp Genesis 1verses26). Genesis 1 describes 6 days of evening/morning duration. The Hebrew day begins at sundown and ends 24 hours later. Days 1-3 show a pattern - light; water; life - a pattern repeated in days 4-6. Chapter 2 tells us that God rested from His creative work on day 7 - the Sabbath. And in the Hebrew text for days 1-6 this pattern is followed - "there was a day, one ... two...right through to six". Genesis 1verses26 tells us that the Almighty's purpose was to fill the earth with people in whom the divine likeness - or character - would be seen cp also Psalm 8verses1-9. The Sabbath is the first day to have a name, which is emblematic of the Sabbath rest of the kingdom age (Hebrews 4verses8-11). Chapter 2 focuses more on the formation of Eve from Adam's side as the first marriage, which typifies Christ and his bride (the ecclesia - Ephesians 5verses22-33). Additional useful information is that the word translated as "creature" AV is consistently the Hebrew word 'nephesh' elsewhere translated throughout the Old Testament as "soul". Once the divine spirit in the form of breath is found within any creature it becomes nephesh chaim, or breath of life, which the LORD Good breathed into Adam in chapter 2verses7. Adam was a whole being and although like his animal counterparts of the dust he was brought to life directly by the Almighty breathing the spirit - or life-giving breath into him. This indicates the LORD God's intention to have a close relationship with His human creatures.

If the example of pride presented in the hippopotamus repulsed us, far worse is Leviathan in chapter 41. He is the Nile crocodile, and is described as, "king over all the children of pride". Our Sovereign challenges Jobverses Try to subject and bring the crocodile under control. You can't do it with force; nor can you try to do it with persuasive words. Can you turn him into a servant, or make him an object of entertainment? In struggling with a crocodile, you will find that you have an impossible task on your hands. His hide and armour exceed that of the hippo. When he rages he is fierce beyond

imagination. He scoffs all attempts to subdue him. Metal weapons, arrows and sling stones are futile against him. There is not his like upon earth. And it is with "him" that we must struggle on a daily basis. And without resisting him, i.e. our own human pride we cannot allow God's Word to humble us; in order that we may be able to draw near to our Creator King. In verses 1-6 of chapter 42 Job confesses his weakness and seeks for forgiveness. In verse 2 Job acknowledges, finally, the LORD's power and right to do with us as He wishes. The suffering servant's understanding of the Almighty has gone from a theoretical and untried faith to a faith that now entirety trusts his Maker, himself having been purged by his trials. Job had been proud of his relationship with the Almighty and yet he failed to understand God's right to test and prove him. Job had previously challenged God but now recognises his shortcomings. At last Job now has understanding of the infinite and uncreated power of the universe. In abject humility Job bows in reverence before his Sovereign. Verses 7-9 tell of Yahweh's rebuke of Job's 3 friends. The absence of Elihu from this group tells us that God is not displeased with him. The friends are told to offer sacrifices and seek for Job's intercession. Verses 10-17 explain that once Job had prayed for his friends God restored Job's losses twofold - except for his family; the presumption being that his lost family will be restored to Job in the Kingdom Age. Read aloud and slowly James 5verses11. Pause and ponder the principal lesson learned.

@Christadelphians Video: Description: The 12 foundations of the city walls are made of 12 stones that reflect pure light. All light we see is reflected, but isotropic materials don't affect polarised light, whereas anisotropic materials do. All the stones mentioned in Revelation 21 for the foundations are anisotropic which means when pure polarised light shines through them they are colourful. God looks on the heart with pure light, so the glory of God is reflected in us as living stones as the foundation to build the saints who are the temple of the living God.# SummaryThe video explores the significance of the 12 specific jewels chosen by God for the foundations of the city walls in Revelation 21, emphasizing their unique properties and spiritual symbolism.# Highlights- 💎 Revelation 21 lists 12 jewels for the city walls.- 🌟 These jewels are not the most valuable by human standards.- 🔍 The chosen stones display isotropic properties.- 💡 Optical mineralogy reveals the beauty of these stones under pure light.- ✨ God sees beyond outward appearances to the heart.- 📖 Knowledge of these stones has increased in modern times.- ⏳ Humanity has less excuse to reject God's word today.# Key Insights- 💖 God's choice of jewels reflects deeper spiritual truths, highlighting the contrast between human and divine perception.- 🔬 Isotropic vs. Anisotropic: The chosen stones react uniquely to light, symbolizing how divine truth can reveal true beauty.- 🌈 The beauty of the 12 jewels is revealed under pure light, representing the illumination of God's presence and truth.- 👁️ Our human tendency to value outward appearances contrasts sharply with God's focus on inner qualities and hearts.- 📅 The advancement of optical technologies allows for a deeper understanding of God's choices, linking science and faith.- 🚪 The increasing knowledge of these jewels serves as a reminder that God's wisdom is timeless and unchanging.- 🕊️ Ultimately, the message encourages viewers to seek a deeper understanding of faith beyond mere appearances.00:00:00 - Intro 00:00:38 - Discussion on Revelation 21's jewels 00:01:57 - Names and properties of the jewels 00:03:17 - Explanation of pure light 00:04:00 - Introduction to polarized light 00:06:27 - Example with sunglasses 00:07:06 - Overview of optical mineralogy 00:09:04 - Isotropic vs. anisotropic properties 00:12:21 - Importance of chosen stones 00:14:28 - Spiritual implications 00:16:31 - God’s nature and pure light 00:18:37 - Historical context of understanding these stones 00:20:00 - Conclusion and reflection

A @Christadelphians Video: A @Christadelphians Video: This Audio Book by Harry Tennant (read by Paul Cresswell) invites us to pursue a path through the Word of God whilst examining the faith of a Christadelphian.It deals freely and in detail with the things which Christadelphians believe and do, and what their organisation and way of life are like.The community has borne the name Christadelphian since the latter half of the 19th century. The name is intended to cover three words: 'Brethren in Christ'. Christadelphians are to be found in countries all over the world. They are bound together by a common faith in the gospel preached by Jesus Christ and his apostles in the first century.It was this faith and its appeal to men and women from all walks of life which brought the community into existence.This series will clearly show how the Christadelphian faith rests squarely and solely on the Bible as the Word of God.And the true Faith comes by hearing, and hearing by the Word of God - Romans 10:17.**[Revealing] Discover the foundational beliefs of the Christadelphians in this outstanding and insightful Bible talk by Harry Tennant. Based on his thought-provoking book, this expositional presentation provides a clear, Scripture-based guide to what Christadelphians believe and preach. Explore the coherent Biblical hope centered on God's purpose from creation to the coming Kingdom. A wonderful resource for sincere seekers of truth.**An insightful and thought-provoking exposition on the unwavering promises of God. In a world where human promises are so often broken and distrust runs deep, we embark on a wonderful journey through Scripture to explore the foundational and unconditional promises of the Almighty. This outstanding presentation contrasts human frailty with divine faithfulness, offering powerful assurance for our lives today.**Chapters:**00:00 - Introduction: The Problem with Human Promises01:51 - The Nature and Certainty of God's Promises03:51 - Prophecy as the Foundation of Promise05:35 - Christ: The Fulfillment of All Promises08:53 - The Basis of Our Faith in God's Faithfulness10:55 - God's Unique Challenge: Declaring the End from the Beginning13:13 - Conclusion: Our Certain Future in God's Care14:30 - The First Promise: The Seed of the Woman16:15 - The Human Dilemma: Sin and Death19:32 - The Second Promise: God's Covenant with Noah**Bible Verse Category:**📖 Isaiah 45:21, 📖 Isaiah 46:10, 📖 2 Peter 1:19-21, 📖 Luke 24:25-27, 46-47, 📖 1 Corinthians 15:3-4, 📖 Deuteronomy 7:9, 📖 1 Corinthians 1:9, 📖 Romans 4:21, 📖 Hebrews 11:6, 📖 Isaiah 41:21-23, 📖 Isaiah 47:12-13, 📖 Luke 1:37, 📖 Jeremiah 32:27, 📖 Genesis 3:15, 📖 1 Chronicles 29:15, 📖 Genesis 8:21-22, 📖 Genesis 9:12-13, 📖 Matthew 6:10**Tags:**Bible study, God's promises, faith, prophecy, Jesus Christ, Scripture, unconditional promise, covenant, Genesis, Isaiah, New Testament, Christian teaching, Bible prophecy, salvation, divine faithfulness, word of God, Christadelphian, religious discourse, spiritual growth, Christian faithWe are a Christadelphian team, Brothers and sisters of Christ, and we're passionate about delivering powerful, Scripture-based content to strengthen and inspire your faith journey. If this presentation resonated with you, help spread the encouragement—share it with a friend today!