On January 9th, 1915 - just two days before his execution - Bhai Mewa Singh wrote a letter to the community in Stockton. With the help of community researchers and archivists, this letter has been digitized, interpreted, and made accessible to the public for the first time on thenamelesscollective.ca. In this episode, the team discusses the nuances of the letter, some of the indications it gives us about time period, and what it means to hear Mewa Singh's own voice for the first time.

The first challenge to Canada’s discriminatory “Continuous Journey” regulation took place on February 14, 1908, less than a month after the regulation was put on the books. Six South Asian passengers onboard the S.S. Aorangi made their voyage to Canada via Fiji but were denied entry because they did not come to Canada via their country of origin. In this episode, Milan, Paneet and Naveen – with special guest Anita Singh – share insight into Fiji and the indentured labour system, and discuss how South Asians from anywhere in the British Empire were restricted from coming to Canada.

The impact of the Farmer’s protest has reverberated around the world. This week Milan, Paneet and Naveen examine The Trolley Times - a multilingual publication recording the stories of the protest through poetry, editorial, and journalism.

The Indian independence movement was seen as seditious and illegal, and supporting this movement and any anti-British activism from abroad was monitored closely.

We discuss the intriguing life of Teja Singh; from an anti-British activist in a 3-piece suit to the Sant in the 1960s.

Who was the real William C. Hopkinson? We try to demystify the complicated man and his obsession with the local South Asian community. We also discuss what happened to Bibi Harnam Kaur and Bhai Bhag Singh's family, after their untimely deaths.

Described as the "smartest dressed East Indian in Vancouver" Bela Singh was a British informant accused by ghadarites of being a spy and murderer. This is the story of the many assassinations of Bela Singh.

When do South Asians (and many BIPOC) enter the official colonial archive? Hint: It's when we're accused of crimes. This season, we talk about crime & criminality, and what constitutes criminal behaviour amongst early South Asian settlers in and around Vancouver.

Blackface. Model minorities. Bill 21. Racism. It's the Canadian Federal Election, and The Nameless Collective discuss the burden of representation, the country's first racialized candidate for Prime Minister, the repercussions of calling out racism, generational differences in understanding racism, and of course, the Blackface incident.

A federal building in Vancouver is officially un-named, and a mural emerges in its place. This special episode of The Nameless Collective Podcast discusses politics of un-naming the H.H. Stevens federal building in Vancouver, and the Indigenous and South Asian artist collaboration that points to new ways of looking at history in a post-apology world.

A special episode to comment on Canadian news media portrayals of South Asians, Sikh identity and race. Federal NDP leader Jagmeet Singh is the catalyst to this conversation, but we know that this type of stagnant storytelling by Canadian media has been going on for a long, long time. Like 104 years to be exact.

When do people of colour enter the archive? "When we’re buying property or breaking the law." In 1914, Mewa Singh shot William C. Hopkinson at the Provincial Courthouse of British Columbia. He turned himself in to the police, and was hanged for the murder. His crime gives him a place in the official archive, but his name and spirit reverberate across Metro Vancouver in gurdwaras and homes, and across the halls of the old courthouse, now the Vancouver Art Gallery. This is his story.

Hopkinson is overwhelmed. The passengers retaliate. This episode we wrap up our conversation about the Komagata Maru and share stories about what happened to the passengers once they returned home to India. But that's not all. We also walk you through our first visit to Library and Archives Canada - the national archive based in Ottawa, where we uncover more than a few dusty newspapers.

What's there left to say about the Komagata Maru, 103 years after the boat was turned away from Canada on July 23? Naveen, Milan and Paneet discuss what was happening on the shore, in the media, and behind-the-scenes with the Canadian government as the Komagata Maru ship made its way from Asia to Vancouver in 1914.

Spy games. This week The Nameless Collective analyze declassified government documents regarding a New Year’s Eve gathering in Vancouver’s Chinatown. Names are called, lines are drawn, traitors identified. The year is 1913. The trio also attempt to put names to the nameless in a photograph from Harnam Kaur’s cremation, and speculate on who is present in the photograph and why they were there. The photograph sets the scene for key characters involved in the Ghadar movement, and the Komagata Maru episode and its aftermath. Visit thenameless.co to follow along as we dissect the photograph.

Conspiracy. Revolution. Independence. The Ghadar movement was a revolutionary call for Indian independence from the British Empire in the early 1900s. And while there were Ghadar branches throughout the world, in this episode we highlight the critical role Vancouver played in this movement. We also discuss the newspapers that were furiously published by revolutionaries (and confiscated by the Canadian government) and the nameless, anonymous poetry that inspired a generation. Ghadar di Goonj. Echo of the mutiny.

The first Sikh wedding at the Second Avenue Gurdwara (Khalsa Diwan Society) in Vancouver was also an intercultural union. Annie Wright and Munsha Singh fell in love and were married in 1909, and made history as not only the first couple to be married at the gurdwara, but also as the first noted marriage between a white Christian and a South Asian Sikh in Canada. We piece together the story of their relationship, and the people and stories that intersected with their lives, as well as other tales of conversions and mistaken identities.

Detention, deportation, and the prevention of family reunification. In Episode 2 we chat about the lives of the few South Asian women allowed into Vancouver between 1905 and 1920. We also chat about that time Bhag Singh got the community to burn their British military service medals. Welcome to The Nameless Collective Podcast, hosted by Naveen Girn, Milan Singh & Paneet Singh - a trio of historians, researchers and explorers who travel to the archive to rediscover history, solve mysteries, and provide a space for the untold histories of Vancouver's South Asian community.

Welcome to The Nameless Collective Podcast, hosted by Naveen Girn, Milan Singh & Paneet Singh - a trio of historians, researchers and explorers who travel to theS archive to rediscover history, solve mysteries, and provide a space for the untold histories of Vancouver's South Asian community. In the first episode, we set the context for early South Asian migration to Vancouver, Canada. The “White Canada Forever” movement, race riots, Sant Teja Singh, and Chiquita bananas make an appearance.