This passage from Philippians focuses on what it means to be a citizen of Christ's kingdom. Paul urges believers to conduct themselves in a manner worthy of the Gospel, emphasizing standing firm in one spirit, striving together for the faith, and not being alarmed by opponents. He draws a parallel to the story of Philip Nolan, "The Man Without a Country," to illustrate the importance of loyalty and civic duty, but ultimately emphasizes that our allegiance to Christ's kingdom should surpass any earthly allegiance. The passage highlights the importance of unity, perseverance, and boldness in the face of opposition, seeing these qualities as signs of God's favor and judgment. The podcast concludes with a call to repentance for non-believers and a prayer for believers to live lives worthy of their calling.
This bible study centers on the authority of church elders, particularly in light of Titus 2:11-15. Elders are called to declare sound doctrine, encourage the faithful, and rebuke error with God-given authority, rooted in scripture and demonstrated through a life of integrity. This authority, however, can be abused, leading to spiritual manipulation and control, as seen historically and in modern contexts. The solution lies in a plurality of leadership, adherence to Sola Scriptura, and a focus on love, humility, and accountability. The goal is to build up the church through sound doctrine and loving discipline, always pointing people to Christ.
#titus2 #sounddoctrine #churchleadership #spiritualauthority #elders #reformedtheology #biblicalpreaching #churchdiscipline #spiritualabuse #solascriptura
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Masterclass: "Regeneration" 1 John 5:1
In this segment, Dr. James White focuses on interpreting 1 John, particularly 1 John 5:1, 2:29, and 4:7, using grammatical constructions and contextual analysis. Dr. White argues that being born of God is the foundation for believing, loving, and doing righteousness, contrasting this with the Provisionist view that these actions lead to being born of God. He uses Granville Sharp constructions and parallel passages within 1 John to support their interpretation. The speaker challenges Dr. David Allen, a Provisionist, to address these textual arguments, accusing him of avoiding direct engagement with the language and context of 1 John, particularly regarding 1 John 5:1.
Titus 2:15: Declare, Exhort, and Rebuke
Titus 2:15 is the focus, commanding Titus to "declare," "exhort," and "rebuke" with authority. "Declare" means to teach authoritatively, and this command frames the entire chapter (Titus 2:1-15) as an inclusio, highlighting what Titus must teach. This teaching emphasizes Christian behavior that stands out from the world, reflecting the gospel's transformative power. Sound doctrine, described as spiritual "hygiene," is crucial for a healthy congregation and effective counseling. The passage addresses specific groups (older men/women, younger men, bondservants), providing instructions for godly living. Grace, central to salvation, trains believers to renounce ungodliness and live self-controlled lives between Christ's comings. Good works are essential, not for earning salvation, but as evidence of a changed life and love for others. Specific instructions are given to older men and women, younger men, and bondservants, emphasizing self-control, reverence, and submission. The goal is that the word of God may not be reviled. Elders, like Titus, must model good works, integrity, and sound speech. Exhortation involves biblical encouragement, while rebuke corrects errors, aiming to bring hearers to obedience. Authority in these matters comes from God's Word. The summary concludes with a discussion of grace and godliness, guarding against legalism and license, and the importance of remembering God's promises and acting like Jesus. The podcast concludes with a prayer for victory and a call to action, referencing Martin Luther's stand for truth. The Reformed Rookie podcast and its resources at reformedrookie.com are mentioned.
Philippians 1:21 To Live is Christ
Titus 2:14 A People Zealous!
Summary: Redeemed, Purified, and Zealous for Good WorksThis study centers on Titus 2:14, highlighting that Christ gave Himself to redeem believers from lawlessness and purify them as His special possession, zealous for good works. This salvation is a work of the triune God, purchasing believers to be His own treasured possession, set apart for Him. This understanding should evoke gratitude, hope, and a desire to fulfill God's calling. Believers, now belonging to Jesus, should be zealous for good works, using their gifts to build up the body of Christ and advance the gospel in every area of life, recognizing that they have been planted to advance the gospel. Zeal for God means singular devotion, prioritizing Him in all aspects of life and living in accordance with His will as revealed in Scripture. Good works are not the basis of acceptance but a natural outflow of a changed heart, empowered by the Holy Spirit, and a witness to the world.#redeemedinchrist #purified #ZealousForGoodWorks #GodsPossession #chosenpeople #GraceAndGodliness #kingdomadvancement #servegod #faithandworks #reformedtheology Podcast: https://open.spotify.com/episode/0AHAX93YvIEZ9XZXGKalzX?si=nn55wohlQkGGqb4cYKtCgwwww.ReformedRookie.comPodcast: https://anchor.fm/reformedrookieFacebook: https://www.facebook.com/TheReformedRookie Twitter: https://twitter.com/NYapologistSemper Reformanda!
The Reformation rediscovered the five SOLAs: Sola Scriptura, Sola Fide, Sola Gratia, Solus Christus, and Soli Deo Gloria. The Reformation began with Martin Luther's 95 Theses, intended to reform the church, addressing issues like indulgences and simony. The formal cause of the Reformation was Sola Scriptura, emphasizing the Bible's authority over the Church. The material cause was salvation by faith in Christ alone.Romans 1:16-17 highlights the Gospel as God's power for salvation through faith. The bad news is mankind is ungodly and unrighteous, suppressing the truth (Romans 1:18-20, 3:10-18). Man's heart is evil, dead in sin, and by nature, children of wrath (Genesis 3:6, 6:3; Ephesians 2). No one is justified by works of the law (Romans 3:19). Man cannot save himself.Righteousness comes through faith in Jesus Christ (Romans 3:21). All have sinned and fall short of God's glory, but are justified by grace through Christ's redemption. Abraham's faith was counted as righteousness (Romans 4). God declares sinners legally innocent through justification, a gift based on faith, not works. Justification through faith in Christ brings peace with God (Romans 5).Jesus' parable of the Pharisee and tax collector illustrates justification by faith (Luke 18). God's name, Jehovah Tsidkenu, means "The Lord our righteousness" (Jeremiah 23:6). In contrast, Romanism/Eastern Orthodoxy views justification as a lifelong process involving works. They believe in infused righteousness and reject imputed righteousness. Catholics believe believers can obtain merit through good works produced by grace.The Protestant view is that a sinner is justified, God's righteousness is imputed, then sanctification occurs, followed by glorification. The Romanist view is that baptism infuses righteousness, but sin returns, requiring works and sacraments. The "treasury of merit" is unbiblical. Almsgiving does not cover sins.The Mass involves re-sacrificing Jesus, contradicting Hebrews. God justifies the ungodly (Romans 8). Works mark salvation but do not merit it. Professing Jesus is not enough; one must possess Him and be born again.Cardinal Barron's view on salvation for non-Christians is questioned, contrasting it with Jesus's statement in John 14:6. Galatians 2:15-16 emphasizes justification through faith in Jesus Christ, not works of the law. Faith plus works equals salvation is man-centered, while faith equals salvation plus works is God-centered. Justification by works is the essence of every false religion.#SolaFide #Reformation #MartinLuther #FaithAlone #FiveSolas #Justification #GraceAlone #Theology #Christianity #Gospel
Paul's letter to the Philippians is examined, focusing on his joy amidst persecution and imprisonment in Rome. Despite facing adversity and enemies, Paul rejoices because Christ is being proclaimed. His joy stems from his relationship with Christ, the assurance of salvation, and the hope of eternal life. Paul emphasizes the importance of prayer, the provision of the Holy Spirit, and trusting in Jesus' promises. He highlights that rejoicing involves shifting perspective from temporary hardships to the eternal joy of knowing and serving God. Paul's confidence in deliverance is rooted in his relationship with Jesus, and he encourages believers to find joy in the Lord regardless of circumstances. Paul's philosophy, "to live is Christ, and to die is gain," encapsulates his willingness to lay down his life for the Gospel. Listeners are encouraged to experience the joy of the Lord, utilize prayer, trust in Jesus' promises, and, if they haven't already, commit to Jesus Christ, repenting of their sins and being saved. #philippians #JoyInChrist #faithoverfear #prayerlife #holyspirit #eternallife #gospeltruth #christianliving #repentandbelieve #rejoicealways #philippians1 #gospeltruths Podcast:www.ReformedRookie.comPodcast: https://anchor.fm/reformedrookieFacebook: https://www.facebook.com/TheReformedRookie Twitter: https://twitter.com/NYapologistSemper Reformanda!
Eph 1:5: Adopted!
Titus 2:14 Purified Part 2
His Way James 4:12-13
John Chapter 1
Phil 1:15
Phil 1:9-12
Tit 2:14
Mt 28:19
Eph 1:4
Titus 2:13