What does real spiritual fruit actually come from?
In John 15:1–17, Jesus reminds weary disciples, and weary believers, that lasting fruit, deep joy, and genuine love do not come from striving harder, but from remaining connected to Him, the true Vine.
In this sermon, we explore how life flows from union with Christ, how obedience is meant to protect joy rather than diminish it, and how love for one another becomes the visible fruit of a life rooted in grace.
This message is an invitation to stop performing, stop hustling for spiritual results, and return to the only place where life and fruit truly grow—abiding in Christ.
In this Advent message, Pastor Andrey Gorban invites us to look again at the arrival of our King and to see not just thatHe came, but how He came.
Drawing from Zechariah 9:9, this sermon contrasts the kings the world expects with the King God promised. While earthly rulers arrive with power, spectacle, and conquest, God’s King comes righteous and bringing salvation—humble, gentle, and riding on a donkey. This is a King who does not intimidate or dominate, but who gives Himself for His people.
From the quiet fulfillment of God’s long-standing promises to Jesus’ triumphal entry and march toward the cross, this message calls us to behold the beauty of God’s plan done God’s way. If your faith feels stale, your joy muted, or the Christmas season has become routine, this sermon invites you to fix your eyes once more on Jesus—the humble and lowly King, our Savior, and our Emmanuel, God with us.
In this Advent message, Pastor Thomas opens the season by taking us back to God’s covenant with David—one of the most significant promises in the entire storyline of Scripture. In a world exhausted by failed leaders, political polarization, and deep cultural cynicism, this passage meets us with a different kind of hope: the promise of a perfect, eternal King.
Tracing the biblical story from Genesis to Revelation, Thomas shows how every earthly king—from Saul to Solomon to David himself—proves unable to carry the weight of our longing. But in 2 Samuel 7, God announces a King who will—a Son He will raise up, a house He will build, and a throne He will establish forever. That promise echoes through the prophets, breaks into history at Bethlehem, and rises in full splendor in the book of Revelation, where the Son of David is revealed as the Lion, the Lamb, and the King of kings.
This sermon explores four scenes in the Davidic Covenant:
The King God establishes, the House God builds, the Son God gives, and the Kingdom God secures forever. And it brings this ancient promise down into the realities of everyday life—our fear, our longing for stability, our loss of control, and our need for hope that won’t collapse under pressure.
Advent reminds us that the King we need is the King God gives. He comes in humility, reigns in righteousness, and returns in glory. His throne isn’t up for grabs. His reign can’t be overturned. And His kingdom—begun in Bethlehem and consummated in Revelation—is the unshakeable hope believers stand on today.
If you’re longing for stability in an unstable world, this message will lift your eyes to the only King who cannot fail—and who invites you into His kingdom by grace.
This exploration of John 14:15-31 confronts us with a challenging truth: love isn't proven by our words or feelings, but by our actions. When Jesus says 'If you love me, you will keep my commandments,' He's not placing an impossible burden on our shoulders—He's defining love the way God defines it. The beauty of this passage is that Jesus never commands without providing what He commands. We can't obey alone, and we were never meant to. The Helper, the Holy Spirit, comes alongside us as the Spirit of Truth, dwelling within us forever, empowering the very obedience Jesus calls us to. This isn't about white-knuckling our way through the Christian life or collapsing under guilt. It's about understanding that obedience flows from union with Christ. We're not orphans left to figure things out on our own. Christ lives in us, the Father makes His home with us, and the Spirit illuminates Scripture and brings Jesus' words to remembrance exactly when we need them most. The peace Jesus offers isn't the world's temporary distraction from fear—it's His own peace, the peace that carried Him to the cross. When we face anxiety, guilt, or overwhelming circumstances, the Spirit whispers back the very promises we thought we'd forgotten. This is why we saturate ourselves in Scripture: so the Spirit has material to work with when storms come. We obey because He obeyed. We love because He loved. And we stand because He stood in our place.
In the midst of confusion, betrayal, and impending loss, Jesus speaks words that seem almost impossible: 'Let not your hearts be troubled.' This exploration of John 14:1-14 takes us into the upper room where Jesus comforts His disciples with the most profound promise imaginable—Himself. Rather than offering elaborate explanations or detailed roadmaps, Jesus repeatedly redirects our focus from places to His person, from destinations to relationship. When Philip asks to see the Father, when Thomas questions the way, Jesus consistently answers: 'Believe in me.' This isn't arrogance; it's the ultimate comfort. We discover that heaven isn't primarily about a place but about being with Jesus. The way to God isn't a set of principles but a living person. Our hope isn't vague wishful thinking but solid certainty grounded in who Jesus is. What makes this message so powerful is its relevance to our real suffering. When our hearts are truly breaking—whether from loss, confusion, fear, or grief—nothing less than the real Jesus will ever be enough. Not religious platitudes, not spiritual techniques, not even promises about heaven divorced from the person of Christ. We need Jesus Himself, and the stunning truth is that He is enough. He is the way, the truth, and the life—not just concepts to understand but realities to experience in our darkest moments.
In the shadow of betrayal, we discover the most profound display of love the world has ever known. This exploration of John 13:31-35 takes us into the upper room where Jesus, fully aware that Judas has just left to betray him and that Peter will soon deny him, speaks not of bitterness or self-protection, but of glory and love. What makes this moment so extraordinary is the timing—Jesus declares his glorification not after the resurrection, but in the very moment betrayal is set in motion. This challenges everything we think we know about glory, revealing that in God's kingdom, glory doesn't come after pain is avoided, but when pain is embraced through obedience. The message confronts us with a penetrating question: where have our loves become misaligned? Every betrayal, whether we've experienced it or committed it, flows from loving something or someone more than Christ. Yet here's the beauty—Jesus was betrayed for betrayers like us. His love absorbs our failures, the cross cancels our debt, and his blood makes room at the table for those who walked away. This isn't just ancient history; it's an invitation to examine our own hearts and to let the love we've received reshape how we love one another, making our communities a compelling witness to a watching world.
This powerful exploration of John 13 confronts us with an uncomfortable truth: we are all capable of betraying Jesus. Through the parallel stories of Judas and Peter, we're invited to examine the hidden corners of our own hearts where unchecked sin, self-preservation, and comfort-seeking can lead us away from faithful discipleship. The sermon reveals Jesus in his full humanity—troubled, distressed, and deeply hurt by the impending betrayal of those closest to him. Yet even as he identifies Judas as his betrayer, Jesus extends bread to him, an act of honor and service that demonstrates love even toward the one who will facilitate his death. The central question pierces through our comfortable Christianity: Does our love of Jesus exceed our love of our sin, ourselves, and our desire for a faith custom-fitted to our comfort level? We see two paths diverge—Judas, whose love of money and self-created religion led to despair and death, and Peter, whose bumbling, chaotic love for Jesus ultimately brought him back to repentance and a life wholly given to Christ. The difference wasn't in the severity of their failures, but in where they turned afterward. Peter understood what he declared in John 6:68: 'Lord, to whom shall we go? You have the words of eternal life.' This message challenges us to honest self-assessment and accountability, reminding us that spiritual blindness can creep in gradually until we're indistinguishable from Judas at the table, asking 'Is it I?' while already knowing the answer.
In this powerful scene from John 13, Jesus—fully aware that the Father had given all things into His hands—rises from supper, lays aside His garments, and kneels to wash His disciples’ feet. In this single, scandalous act of humility, the Sovereign King of creation becomes the servant of sinners.
This sermon invites us to marvel at the love of Christ—“having loved His own who were in the world, He loved them to the end”—and to see how His love redefines greatness, power, and joy. As we watch Him stoop low to serve, we’re confronted with the question: If the Master has done this for us, how can we not serve one another?
John’s Gospel shifts here from the “Book of Signs” to the “Book of Glory,” and in this moment, the glory of Christ shines brightest—not in splendor, but in humility. Through His love, His example, and His charge to His disciples, Jesus shows us that the way of blessing is the way of the servant.
In this powerful closing moment of Jesus’ public ministry, we stand at the edge of the cross — where agony and glory collide.
In John 12:27–50, Jesus reveals that the hour of His suffering is not a tragedy to be avoided, but the very triumph of God’s redemptive plan.
Pastor Thomas walks through four scenes that uncover the meaning of the cross:
The Cross — where the Son of God trembles under divine wrath yet glorifies the Father in perfect obedience.
The Light — where Jesus pleads with the world to believe before the darkness falls.
The Rejection — where unbelief fulfills prophecy and exposes the blindness of the human heart.
The Summons — where Christ’s final public cry calls sinners to step into His light.
This sermon invites us to see that the cross is not only the place of judgment and victory — it’s also the magnet of God’s mercy.
And for all who believe, it’s a reminder that agony and glory still walk side by side: our suffering is never wasted, our witness must never be silent, and the day is coming when every wound will shine with the glory of the Lamb who was slain.
“Worthy is the Lamb who was slain — to receive power and wealth and wisdom and might and honor and glory and blessing.”(Revelation 5:12)
What is something truly worth? What does the way we live reveal about what we value? In this powerful sermon, Trinity Church Member Sean Jim invites us to reflect on the cost of following Jesus—and why He is worth it. Preaching from John 12:20–26, Sean unpacks three key scenes: unexpected worshipers, glory in death, and life through loss.
In a world that constantly tempts us to preserve our lives, Jesus calls us to lay them down—to die to self, to suffer with Him, and to find eternal life in Him. Sean reminds us that Christ’s glory is most clearly seen not just in His resurrection, but in His death—and He invites us to follow Him there.
Whether you’re wrestling with what it means to count the cost or need encouragement to persevere, this sermon offers gospel clarity, pastoral warmth, and a compelling vision of glory through surrender.
“Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life.” (John 12:25)
On the surface, the Triumphal Entry looks like a spontaneous parade—palm branches waving, crowds shouting “Hosanna!”—but John shows us it’s something far deeper. The people are reenacting a familiar script from Israel’s history, welcoming Jesus the way their ancestors once welcomed Simon Maccabeus, their liberating leader. Yet Jesus intentionally flips the scene on its head.
He doesn’t ride a warhorse like a conquering general; He comes on a donkey—a prophetic drama that redefines kingship. In this sermon, Pastor Thomas unpacks the historical and cultural backdrop of John 12 to show how Jesus confronts our expectations—both then and now.
You’ll hear how Christ refuses to be co-opted by our politics, why reforming culture is not the same as saving souls, and why the Church—not government—is God’s chosen instrument to display His Kingdom. And you’ll see the hope of the gospel: the humble King who rode into Jerusalem on a donkey will one day return in glory, riding on a white horse to judge evil and rescue His people.
This message calls us to receive Jesus as He really is—not our version of Him, but the King revealed in Scripture—so that we might follow Him faithfully in our world today.
In this sermon from John 11, Pastor Andrey leads us through one of the most emotionally rich and theologically profound chapters in the Gospel of John—the raising of Lazarus from the dead. With pastoral warmth and careful exposition, he unpacks the beauty, sorrow, timing, and triumph found in Jesus’ actions and words.
We’re invited to see the compassion of Christ as He weeps with His friends, the sovereign timing of God in seasons of confusion, and the resurrection power of Jesus that brings life from death. Pastor Andrey asks penetrating questions: What do we hold onto when everything seems to fall apart? Do we trust in God’s timing even when it doesn’t make sense?
Walking through the chapter in three parts —
Death and Life to the Glory of God (vv. 1–27)
Life and the Defeat of Death by the Power of God (vv. 28–44)
Unbelief and Animosity Toward the Son of God (vv. 45–57) —
he shows how this miracle is not merely a story of one man raised, but a preview of the cross, and a picture of our salvation.
In John 10:22–42, Jesus stands in the temple during the Feast of Dedication and is charged with blasphemy for claiming equality with God. Against the backdrop of a false “god manifest” (Antiochus), we meet the true God in the flesh and hear His promise: “No one will snatch them out of my hand.” This sermon walks through four simple questions—Who is He? Who are His? What has He done? How will you respond?—and offers deep assurance for weary believers living in a dark world: the Shepherd who calls you is the Shepherd who keeps you.
In this sermon, Pastor Andrey unfolds Jesus’ teaching in John 10, where Christ declares Himself both the door of the sheep and the Good Shepherd.
First, we see the need for a shepherd (vv. 1–10). Jesus contrasts Himself with false shepherds who climb in another way—those who neglect, misuse, or scatter God’s people. Drawing from Ezekiel 34, Pastor Andrey shows how Jesus indicts the religious leaders of His day, while revealing Himself as the true Shepherd who calls His sheep by name and offers abundant life.
Second, we see Jesus the Good Shepherd (vv. 11–18). Unlike hired hands, Jesus willingly lays down His life for the sheep. His care is comprehensive: He knows His own, secures them, and even gathers “other sheep” into one flock—Jews and Gentiles together. This is a love that not only rescues but also provides abundant life here and eternal life to come.
Finally, we see a continuing confusion (vv. 19–21). Some accuse Jesus of being demon-possessed, while others marvel at His words and works. Pastor Andrey presses us to consider: do we hear the voice of the Shepherd? Do His words stir us toward worship, trust, and obedience?
The sermon closes with a picture from Revelation 7, where the Lamb becomes our eternal Shepherd, wiping away every tear and leading His people to springs of living water. The abundant life Jesus offers is not just for today—it is forever.
In John 9, Jesus encounters a man blind from birth and gives him sight—not only physically, but spiritually. This miracle sparks controversy among neighbors, parents, and Pharisees, all wrestling with the same question: Who is Jesus? As the healed man’s understanding of Christ grows from “a man” to “a prophet” to “one sent from God” and finally to the Son of Man worthy of worship, we are confronted with our own blindness and need for spiritual sight.
In this sermon, we explore how Jesus reveals Himself as the true Messiah, the Light of the World, and the only one who opens blind eyes. Some reject Him in pride; others bow in worship. The call is clear: will we remain blind in self-righteousness, or will we see and believe in the Savior who gives life?
When Jesus declared, “I am the light of the world,” He confronted darkness, exposed unbelief, and offered life to all who believe. In John 8:12–59, Pastor Thomas shows how this bold claim exposes hostility, reveals our deepest need, and points us to Christ as the only answer—calling us to belief, worship, and witness in a world of darkness.
When a woman is dragged before Jesus to be condemned, He turns the tables on her accusers with one piercing sentence: “Let him who is without sin cast the first stone.” In this sermon, Pastor Thomas shows how Jesus exposes hypocrisy, warns us about judging others, and points us to the cross—where justice and mercy meet, and sinners stand forgiven, not condemned.
In John 7:37–52, Jesus stands and cries out, “If anyone thirsts, let him come to me and drink.” It’s a bold invitation—urgent, clear, and life-changing. In this message, we walk through five scenes: the plotting of the religious leaders, the invitation to the thirsty, the division in the crowd, the arrest that never happens, and the pride-filled rejection of the Pharisees. Along the way, we meet Nicodemus, a man whose quiet questions and cautious words remind us that God often works slowly in drawing people to Himself. This passage confronts us with a choice: Will we scoff in pride, stand undecided, or come thirsty to the only One who satisfies?
In this sermon on John 7:1–31, Pastor Andrey Gorban opens up the dramatic tension surrounding Jesus’ public ministry as He journeys to the Feast of Booths. Although He faces growing opposition from religious leaders and even misunderstanding from His own family, Jesus walks in perfect obedience to the Father’s timing and mission.
With clarity and conviction, Pastor Andrey explores how Jesus’ words and works provoke varied reactions—astonishment, confusion, division, and rejection—yet all serve to reveal His identity as the one sent from God. This message invites us to examine our own responses to Jesus, and to trust in His divine purpose even when He defies our expectations.
In this sermon, Pastor Thomas Terry walks us through John 6:22–59, where Jesus makes the stunning claim, “I am the bread of life.” Drawing connections to the manna in the wilderness, Thomas shows how Jesus reveals Himself as the true and better bread sent from heaven—not merely to fill stomachs but to satisfy souls eternally.
This message confronts our tendency to chase after signs and superficial blessings instead of the Savior Himself. Through four movements—The Shallow Search, The Superior Source, The Satisfying Substance, and The Secure Salvation—Thomas challenges us to examine what kind of “bread” we pursue in life and calls us to a deeper faith rooted in the sustaining provision of Christ.
Whether you are wrestling with doubt, struggling with spiritual hunger, or just longing for assurance, this sermon will lift your eyes to the One who never casts out those who come to Him.