"Comfort for Rachel"
Sermon for the Feast of The Holy Innocents, Martyrs
Sermon Text: Jeremiah 31: 15-17 (Rachel weeps for her children); Matthew 2: 13-18 (Herod slaughters the holy innocents)
While the angels’ song proclaims peace on earth, the Christmas story also includes the massacre of the Holy Innocents and Rachel’s bitter weeping—a reminder that God’s salvation does not arrive in a way that satisfies human reason or sentimentality. Jesus comes not to shield us from pain in this life, but to enter it fully, ultimately defeating death through his own suffering and resurrection. Christmas joy, then, is not the absence of grief, but the promise that grief will not have the final word. In Christ, the innocent slain are not abandoned, the brokenhearted are not forgotten, and those who weep are given a future hope. This sermon calls hearers to receive Christmas not as a “nice story,” but as God’s true and faithful Word—a promise of resurrection, restoration, and joy that endures even when it cannot yet be felt.
Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
"A Joyful Beginning"
Sermon for Christmas Day
Sermon Text: Isaiah 52: 7-10 (the return of the Lord to Zion)
Speaking to sinners in exile, Isaiah proclaims that the Lord himself returns to comfort, redeem, and save his people, even though their suffering is the result of their own sin. Like Israel, we live under the judgment of sin and death, “dying as we die,” and need more than another chance—we need resurrection. Christmas announces that the eternal Word has entered history to make all things new, becoming our brother, a new Adam, and the first fruits of a restored humanity through his cross and resurrection. In Christ, sinners are cleansed, clothed in righteousness, reconciled to God, and set at peace with one another, freed to live as ambassadors of reconciliation. Christmas Day is therefore not the finish line, but the joyful beginning of God’s renewing work—new hearts, new lives, and even new beginnings where sin once brought separation.
Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
"The Light of Christmas"
Sermon for Christmas Eve
Sermon Text: Isaiah 9:2-7; Luke 2:2-20
Scripture reveals that humanity not only lives in darkness but loves it, which is why God himself enters our broken world to save us. In humility and weakness, the Light of the World is born not in splendor but in a manger, revealed first to the poor and overlooked, shining mercy rather than judgment. This Child grows to carry the weight of the world’s sin, and on Good Friday his light blazes most brightly as he defeats the powers of darkness through the cross. That same light still shines today through Christ’s Word, Baptism, and Supper, calling sinners out of darkness into forgiveness, life, and peace. Christmas proclaims that no darkness can overcome this Light, and that Christ has come—gently yet powerfully—to save, heal, and dwell with his people forever.Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
"A Sign of God's Help"
Sermon for the Fourth Sunday in Advent, Year A
Sermon Text: Isaiah 7:10-17 (a sign for faithless King Ahaz); Matt. 1:18-25 (Jesus, God's sign of his presence and salvation)
In the midst of Judah’s political crisis and King Ahaz’s fear, the prophet Isaiah proclaims God’s promise of deliverance, calling the king to trust the Lord rather than his own schemes. Though Ahaz refuses to believe and instead places his hope in human alliances, God remains faithful and gives a sign anyway: a virgin will conceive and bear a son called Emmanuel—God with us.
While Ahaz’s unbelief robs him of peace, the promise itself does not fail, and it finds its ultimate fulfillment in Jesus Christ, born of the Virgin Mary to save sinners and dwell with his people. This sermon contrasts human fear and self-reliance with God’s steadfast faithfulness, calling hearers to repent of faithlessness and trust in Christ alone. In baptism, Word, and Sacrament, Emmanuel still comes to us today as our present help in every crisis, assuring us that no sin, suffering, or death can separate us from God’s saving presence.
Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
One Body: Sin, Part 4
Lesson 14 in our series (series began September 7, 2025)
Click here to view the lesson slides
Lesson Highlights:
• Original sin corrupts human nature but does not redefine humanity’s essence; Christ assumes true human nature without sin
• Sin is an “accident” of human nature, not its substance—only God can restore what sin has damaged
• Actual sins flow from a sinful heart and include thoughts, words, deeds, and omissions
• All sin is deadly and dangerous to faith; there is no such thing as a harmless or “small” sin
• Scripture does not divide sins into mortal and venial but reveals universal guilt before God apart from Christ
• Persistent, unrepentant sin hardens the heart and endangers faith
• The Christian life is lived as simul justus et peccator—at once righteous in Christ and still struggling against sin
• The Law confronts the secure sinner; the Gospel comforts the repentant and fearful
• In Christ, there is no condemnation—only forgiveness, life, and salvation
Scriptures Referenced
Genesis 2–3; Matthew 15:19; Galatians 5:19–21; James 2:10; James 4:17; Hebrews 9:27–28; Romans 7–8; Exodus 7–11; Ezekiel 18:23; 1 John 1–3
"The Wilderness Made Whole"
Sermon for the Third Sunday in Advent, Year A
Sermon Text: Isaiah 35:1-10 (the wilderness shall bloom like the rose); Matt. 11:2-15 ("Go and tell John what you see...")
John the Baptist’s question from prison—“Are you the one who is to come?”—is not unbelief but faithful lament, born from suffering that seems to contradict God’s promises. Jesus answers John not with rebuke but with Gospel, pointing him to the works that fulfill Isaiah’s vision: the blind see, the lame walk, the dead are raised, and the poor receive good news. In Christ, the wilderness of creation and the human heart is being restored, body and soul, as God’s kingdom breaks in through mercy rather than power. This kingdom still suffers violence, and its citizens—like John and like us—endure hardship, persecution, and sorrow, yet are strengthened by Christ’s Word and Sacraments. In the midst of lament, Jesus gives forgiveness, hope, and steadfast faith, assuring us that God’s promises are being fulfilled even now, that the desert is already blooming, and that joy and gladness will soon swallow up sorrow forever.
Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
One Body: Sin, Part 3
Lesson 14 in our series (series began September 7, 2025)
Click here to view the lesson slides
Lesson Highlights:
• Original sin is not just bad behavior but a deep corruption of human nature inherited from Adam.
• From conception, we are sinners who are unable to fear, love, or trust in God apart from divine intervention.
• Sin damages the image of God and turns the human will inward on itself.
• The fallen will is enslaved and cannot choose God by its own power.
• The conscience is corrupted and often blind to the true depth of sin.
• Scripture rejects the idea that humans can cooperate with God in conversion.
• Christ is the true image of God who restores what sin has destroyed.
• Salvation is entirely God’s work, given by grace alone through faith.
• Baptism delivers this restoration, creating a new life where the old has died.
Scripture Referenced
• Genesis 3:1–19 – The fall into sin and the corruption of human nature
• Psalm 51:5 – Humanity conceived and born in sin
• Romans 3:9–18 – No one righteous; the universal bondage of sin
• Romans 5:12–19 – Sin and death through Adam; righteousness and life through Christ
• Romans 7:14–25 – The enslaved will and the struggle of the sinful nature
• Ephesians 2:1–10 – Dead in sin, made alive by grace alone
• Colossians 3:9–10 – The old self put to death; renewal in the image of Christ
• John 3:5–8 – New birth by water and the Spirit
• Titus 3:3–7 – Regeneration and renewal by the Holy Spirit
• 1 Corinthians 15:21–22, 45–49 – Adam and Christ; the old image and the new
"The Absurdity of Advent"
Sermon for the Second Sunday in Advent, Year A
Sermon Text: Isaiah 11:1-10 (a branch from Jesse's root); Matt. 3:1-12 (the preaching of John the Baptist)
Isaiah sees a Spirit-anointed King—a new David—who will usher in God’s peaceable kingdom and restore creation in perfect righteousness. John the Baptist declares that this promised Last Day has arrived in Jesus of Nazareth and calls God’s people into the wilderness to repent, be prepared, and receive the King who purifies and brings true peace. Though the proud reject this message, the Church now lives in Christ’s kingdom through His righteousness given in baptism, even while life in the wilderness remains filled with struggle. The King is coming again, the axe is at the root, and now is the time to repent, believe the good news, and rejoice that the Kingdom of Heaven is at hand.
Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
One Body: Sin, Part 2
Lesson 13 in our series (series began September 7, 2025)
Click here to view the lesson slides
Lesson Highlights:
• Sin is not a mistake or accident but a serious rebellion against God’s holy will.
• God’s warning “dying you will die” reveals that sin brings a threefold death.
• Spiritual death is the loss of communion with God, producing guilt and shame.
• Temporal death separates body and soul, disrupting the unity God created.
• Eternal death is final separation from God, the true horror of hell.
• Guilt is the objective reality of deserving punishment; shame is our awareness of it.
• The human body has lasting dignity and our burial practices should reflect hope in the resurrection.
• Hell was created for the devil, yet sinners choose separation when they reject God’s Word.
• There is no repentance after death; judgment follows.
• Christ undergoes spiritual, temporal, and the weight of eternal death for us on the cross.
• Only the God-Man can atone for what our sin deserves.
• In Holy Communion, Christ restores the fellowship sin destroyed and gives a foretaste of the new creation.
• Christians await not escape from the body but the resurrection of the body in a renewed creation.Scriptures Referenced:
Genesis 2:16–17 – God’s command and warning: “In the day that you eat of it you shall surely die.”
Genesis 3:1–13 – The fall into sin; Adam and Eve’s hiding from God; spiritual death revealed.
Genesis 3:15 – The promise of the Seed who will crush the serpent’s head (Protoevangelium).
Romans 5:12 – Through one man sin entered the world, and death through sin; all die because all sinned.
Romans 1:18–32 – The conscience, guilt, and suppression of the truth.
Romans 8:19–23 – Creation subjected to futility; the longing for redemption of our bodies.
Psalm 51:5 – “In sin did my mother conceive me”—the universality of original sin.
Matthew 26–27 / Psalm 22:1 – Christ’s cry of forsakenness: “My God, my God, why have You forsaken Me?”
Revelation 6:9–11 – Souls under the altar longing for resurrection and final justice.
Hebrews 9:27 – It is appointed for man to die once, and after that comes judgment.
1 Corinthians 11:23–26 – Communion as participation in Christ’s body and blood; restoration of fellowship.
John 6:53–58 – Christ as the giver of life through His flesh and blood.
Luke 16:19–31 – The rich man and Lazarus; the great gulf fixed; no repentance after death.
Ephesians 2:1–5 – Humanity “dead in trespasses and sins” but made alive in Christ.
Ephesians 2:13–18 – Christ making peace and reconciling us to God through His cross.
In this Midweek Meditation, Pastor Matt Doebler explores why Scripture refuses to treat sin as a small slip or an innocent oversight. The Bible uses strong words—rebellion, wickedness, corruption, unbelief—because sin violates God’s good and holy design.
John the Baptist calls God’s people to confess their sins honestly, not to clean themselves up. And in that confession, God meets sinners with a promise: the One who comes will cleanse, restore, and make all things new through His suffering and death.
Repentance means agreeing with God about our sin—and trusting that Christ washes us clean.
Learn more about Trinity Lutheran Church at TLCnorfolk.com
Read Luther’s Small Catechism for free at catechism.cph.org
"The Mountain of the Lord"
Sermon for the First Sunday in Advent, Year A
Sermon Text: Isaiah 2:1-5 (a vision of the nations streaming up to Mt. Zion)
As Advent begins and the Church enters a new year, Isaiah’s vision of the mountain of the Lord lifts our eyes to the Kingdom of God—Jerusalem raised high, shining with God’s glory, and drawing the nations by the power of His Word. This Word creates faith, gives life, and brings the peace in which swords become plowshares. Pastor shows how Isaiah’s promise is fulfilled in the threefold coming of Christ: in His first Advent as the humble King who enters Jerusalem to make peace through His cross; in His present Advent wherever His Word is preached and His Sacraments are given, drawing sinners into forgiveness and renewal; and in His final Advent when Christ will raise the New Jerusalem, destroy death, end warfare, and shine as the everlasting Light of His people.
Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
One Body: Sin, Part 1
Lesson 12 in our series (series began September 7, 2025)
Click here to view the lesson slides
Lesson Highlights:
We do not get to determine what counts as sin; God alone sets the standard.
Calling sin “messing up” or “nobody’s perfect” trivializes rebellion against God.
The lighter our view of sin, the lighter our grasp of the gospel.
Transgression / trespass — crossing a boundary God has set (Isaiah 53:6).
Lawlessness & folly — living as though we are a law unto ourselves (1 John 3:4).
Wickedness & practiced evil — willfully continuing in sin (Genesis 6:5).
Rebellion, pride, scoffing — raising ourselves against God (1 Samuel 15:23; Psalm 2).
Deceit, unrighteousness, injustice — departing from God’s holy standards (Romans 1:18).
Indebtedness — sin creates a real debt requiring forgiveness (Luke 11:4).
Adultery, lust, seduction — desires misordered against God’s command (Matthew 5:28).
Pollution & corruption — sin defiles what God made good (Isaiah 64:6).
Unbelief — failing to trust God’s Word, the root of all sin (Romans 14:23).
James 1 teaches that desire conceives sin before any outward act.
Jesus says inward lust is already adultery because sin starts in the heart.
The devil rebelled first and seduced mankind (Genesis 3; John 8:44).
Human beings willingly join that rebellion—sin comes from within us (James 1:13–15).
We sin because we are sinners; we are not sinners because we sin.
After the fall, humanity aligned itself with the serpent.
In Genesis 3:15, God promises to restore enmity—placing hostility not between us and God, but between His redeemed people and the devil through Christ, the promised Seed.
Scriptures Referenced
Isaiah 53:6 – Sheep wandering as transgression.
Judges 21:25 – Everyone doing what is right in their own eyes.
Psalm 14:1–3; Psalm 1 – Folly, wickedness, corruption.
1 John 3:4–10 – Sin as lawlessness; practicing sin.
Genesis 6:5 – Wickedness in Noah’s day.
1 Samuel 15:23 – Rebellion as divination.
Psalm 2 – Nations raging in pride.
Romans 1:18–32 – Unrighteousness, ungodliness, conscience.
Matthew 5:27–28 – Lust as adultery of the heart.
Luke 11:4 – Sin described as debt.
Isaiah 64:6 – Filthy garments of unrighteousness.
Titus 1:15–16 – Defiled mind and conscience.
Genesis 3:1–15 – The fall, seduction, and the first gospel.
James 1:13–15 – Desire conceiving sin; sin producing death.
Hebrews 11:6; Romans 14:23 – Unbelief as sin.
John 8:44 – Satan as murderer and father of lies.
Why Advent Matters
As the Church enters the season of Advent, we remember that Christ has come, Christ comes to us now, and Christ will come again. Advent is not merely a countdown to Christmas—it is a season of watchfulness, repentance, and preparation.
In this Midweek Meditation, Pastor Matt Doebler of Trinity Lutheran Church (Norfolk, VA) reflects on the meaning and purpose of Advent. We look back to Christ’s first coming in humility, rejoice that He comes to us now in Word and Sacrament, and lift our eyes to His final coming in glory.
Before the joys of Christmas, Advent calls us to examine our hearts, confess our sins, and pray: “Stir up Your power, O Lord, and come.”
Learn more about Trinity Lutheran Church at TLCnorfolk.com
Read Luther’s Small Catechism for free at catechism.cph.org
"Love Wins"
Sermon for the Last Sunday of the Church Year, Year C
Sermon Text: Luke 23:27-43 (the crucifixion of our Lord)
The world claims that “love wins” by rejecting God’s design and redefining identity, morality, and freedom—but this false love is doomed to perish. True love was revealed not in the spirit of the age but on the cross, where Christ—mocked as a loser—willingly died to atone for sin, defeat the devil, and win us back to God. Through repentance and faith, believers share in Christ’s victory and will one day see His perfect love face to face, when His righteous judgment is revealed and His eternal Kingdom is made manifest.Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
One Body: The Holy Trinity, Part 3
Lesson 11 in our series (series began September 7, 2025)
Click here to view the lesson slides
Lesson Summary:
In this final session on the Holy Trinity, we bring together everything explored over the past weeks: the unity of God’s essence, the distinction of the three persons, and why confessing the Trinity rightly is essential for Christian salvation. We revisit the danger of trying to “make the Trinity make sense,” noting how every historical heresy—from modalism to Arianism—began with attempts to subject God’s revelation to human logic. Instead, Scripture teaches us to confess the Trinity, not comprehend Him.
Pastor shows how the Divine Service itself forms us liturgically to speak the Triune Name faithfully—from Holy Baptism (being brought into the Name), to the Invocation, Gloria, Creed, Absolution, and finally the Aaronic Benediction in which God places His Name upon His people. We also examine the pitfalls of common Trinity analogies (water, sun/heat/light, the clover) and why each collapses into a historic heresy.
The class concludes with a discussion of whether Judaism, Islam, and Christianity worship the same God, why non-Trinitarian groups such as Oneness Pentecostals fall outside the Christian confession, and how denying the Trinity inevitably distorts salvation itself.
Scriptures Referenced:
Deuteronomy 6:4 – The Shema: God’s oneness.
Matthew 28:18–20 – Baptism into the one Name of Father, Son, and Holy Spirit.
Numbers 6:22–27 – God places His Name on His people through the benediction.
John 1:1–14 – The eternal Word who is God and with God.
John 14:16–17, 26 – Father, Son, and Spirit acting distinctly.
John 17:1–5 – The eternal relationship of Father and Son.
Colossians 1:13–14 – Transfer from darkness into the kingdom of the Son.
1 John 1:8–9 – Confession and absolution as a return to baptismal promise.
Matthew 3:16–17 – The Trinity revealed at Jesus’ baptism.
Titus 3:4–7 – Salvation by the mercy of the Father through the Son in the Spirit.
Isaiah 61:1–2 / Luke 4:16–21 – The Spirit-anointed Messiah.
Credit: You can watch the Lutheran Satire video referenced in this lesson here.
As we approach the Last Sunday of the Church Year, Luke’s Gospel turns our eyes to the cross—not as a place for sentimentality, but as the place where Christ accomplished what was necessary for our salvation. Jesus did not suffer to gain our pity; He suffered to lead us back into paradise.
In this Midweek Meditation, Pastor Matt Doebler of Trinity Lutheran Church (Norfolk, VA) reflects on why Jesus’ passion calls us to repentance, gratitude, and worship. The cross shows both the weight of our sin and the fullness of God’s mercy, as Christ carries our judgment and gives us the promise of eternal life with Him.
Learn more about Trinity Lutheran Church at TLCnorfolk.com
Read Luther’s Small Catechism for free at catechism.cph.org
"History Burns--the Word Endures"
Sermon for the Twenty-Third Sunday After Pentecost, Year C
Sermon Text: Malachi 4:1-6 (the Day of the Lord); Luke 21:5-36 (signs of the end)
Human history and every earthly kingdom will one day come to an end, but the Kingdom of Christ endures forever. As false saviors rise and the world rages under the sun, Jesus calls His people to remain steadfast in His unshakable Word and promises. When these things come to pass, believers lift their heads with hope, for their redemption in the everlasting Kingdom is drawing near.Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
One Body: The Holy Trinity, Part 2
Lesson 10 in our series (series began September 7, 2025)
Click here to view the lesson slides
Lesson Summary:
In this session of One Body, we continue exploring the article of faith on the Holy Trinity—why Christians must confess one God in three persons, and why this confession is essential for salvation. Building on last week’s study of God’s oneness, we examine how Scripture teaches not only that God alone is Creator and Ruler of all things, but also that Father, Son, and Holy Spirit are not modes or expressions but distinct, co-equal persons sharing one divine essence.
Key Takeaways:
God’s oneness:
Scripture teaches a Creator-creature distinction: God alone is uncreated, eternal, and sovereign.
God is not one among many beings—nothing else is like Him in essence or authority.
LDS theology vs. Christian confession:
The LDS Church denies creation ex nihilo, claiming God used pre-existing matter.
They teach that Father, Son, and Holy Spirit are three separate divine beings, united only in purpose.
They also teach that human souls pre-existed creation and can become gods—contradicting the biblical Creator-creature divide.
Because of these doctrines, LDS theology is not Christian according to the Athanasian Creed and historic church teaching.
Why “person” matters:
Early Christians used hypostasis (person) and ousia (essence) to confess one God in three distinct persons.
These terms guard against modalism—the idea that God merely takes on different roles or masks.
The Trinity in Scripture:
Creation: The Father creates, the Spirit hovers, and the Word (Son) brings light (Genesis 1; John 1).
New creation & baptism: The Spirit gives rebirth through water, the Son is lifted up for salvation, and the Father sends both (John 3).
Worship: We worship the Father in Spirit and truth—Christ Himself (John 4).
Jesus’ baptism: Father declares, Son is baptized, Spirit descends (Matthew 3).
Mission: Disciples are baptized into the one name of Father, Son, and Holy Spirit (Matthew 28).
Regeneration: The Spirit renews us through Christ, by the mercy of the Father (Titus 3).
Liturgical formation:
The Divine Service continually trains the church to confess the Trinity—invocation, Gloria, Scripture, Sacrament, and the Aaronic benediction all proclaim the triune name.
Baptism gives God’s name; the service echoes and returns us to that name; the funeral rite begins with it.
Scripture Referenced
Genesis 1:1–3 – Creation; Spirit hovering over the waters.
John 1:1–5, 14, 18 – The Word who is God and through whom all things were made.
John 3:3–16 – New birth by water and the Spirit; the Father sending the Son.
John 4:23–24 – Worship of the Father in Spirit and truth.
John 7:37–39 – Jesus’ promise of the Spirit.
John 14:15–17 – The Son sending the Spirit from the Father.
Matthew 3:16–17 – Jesus’ baptism with the Father’s voice and the Spirit’s descent.
Isaiah 61:1–2 / Luke 4:16–21 – The Spirit-anointed Messiah.
Matthew 28:18–20 – Baptism in the one Name of Father, Son, and Holy Spirit.
Titus 3:4–7 – Salvation by the mercy of the Father through Christ in the renewal of the Holy Spirit.
Numbers 6:24–26 – The Aaronic blessing and God placing His Name on His people.
"God of the Living"
Sermon for the Twenty-Second Sunday After Pentecost, Year C
Sermon Text: Luke 20:27-40 ("God is God of the living")
Preacher: Rev. Matt Doebler, pastor of Trinity Evangelical Lutheran Church in Norfolk, VA (LCMS)
TLCnorfolk.com
Our mission is to make disciples and make them stronger through Word and Sacrament. (Mt. 28: 18-20)
One Body: The Holy Trinity, Part 1
Lesson 09 in our series (series began September 7, 2025)
Click here to view the lesson slides
Lesson Summary:
We commence our study of the Holy Trinity by asking "Why is confessing one God in three Persons essential to salvation—and why can’t Christianity survive without it?" Drawing on the Athanasian Creed, we distinguish what Christians must confess (not fully comprehend): the Father, the Son, and the Holy Spirit are one God, co-equal, co-eternal, to be worshiped in Trinity and in Unity. From the Shema (“Hear, O Israel… the LORD is one”) to Jesus’ own use of it, we trace how the Bible proclaims God as sole Creator and rightful Lord of all, and why His holy “jealousy” is pure and good. We also practice discernment by evaluating popular spiritual claims against God’s self-revelation in Scripture. Next time: moving from God’s unity to the three Persons—including considering why “begotten” is not the same as “made.”
Key takeaways:
Essential, not optional: The Trinity isn’t a puzzle for theologians; it’s the Church’s heartbeat. Without the Triune God, there is no Christian gospel.
Confess, don’t domesticate: We don’t measure God by personal experience or cultural ideals; we confess what He has revealed.
God’s oneness: Biblically, “one” is not a headcount but a claim—nothing is like Him. He alone creates, sustains, and commands our total worship.
Creator & Lord: Because God made all things, He rightly exercises dominion over all things—and delegates creaturely stewardship without surrendering His rule.
Athanasian clarity: Each Person is fully God and Lord, yet not three Gods or three Lords, but one God—to be worshiped in Trinity and Unity.
Biblical discernment: Test every spiritual statement by Scripture, not by what “works for me.”
Scripture referenced:
Deuteronomy 6:4; Exodus 20:1–3; Isaiah 44:6; Isaiah 40:28; Genesis 1:26–28; Matthew 22:36–38 (cf. Mark 12:29–31); Acts 17:24; Daniel 4:34–35; Colossians 1:15–17