Speaker: Jen Kern. Jen reflects on maitri aspiration and how it leads to warm-hearted courage and "buddhanature self esteem". She contemplates two profound questions related to maitri that came up after recent talks given by Rinpoche: "Why am I still putting up walls of protection and closing down when I aspire to expand?" "How am I shirking my responsibility to self-reflect, be present with fear, and shine a light on obscurations?" Jen discovered that her fear of self-cherishing resulted in a failure to direct loving-kindness to herself, which then became an obstacle to feeling genuine compassion and open-heartedness. Reflecting on the benefits of "placing the fearful mind in the loving cradle of maîtri", she leads listeners in a loving-kindness practice that starts with oneself.

Speaker: Fredi Kaufmann. Fredi reflects on how language shapes experience and spiritual growth. Words are creative forces- our inner and outer speech manifest reality. Cultivating kind, compassionate self-talk supports well being and transformation. On the Buddhist path, mantra recitation is a sacred language, which becomes a means of transformation. Mantras hold vibrational power beyond meaning. Repetition of mantras or prayers calms the mind, aligns us with deep aspiration, and reveals the mind's nature. Over time, repetition rewires thought patterns and allows sacred words to surface in daily life, aligning us with deep wisdom and compassion.

Speaker: Dzigar Kongtrul Rinpoche. This previously-recorded teaching was originally given by Dzigar Kongtrul Rinpoche to the Sangha on December 6, 2015 in Crestone, Colorado. Rinpoche extensively explains the meaning of four famous lines from the Sakya tradition that address being a spiritual practitioner, renunciation, bodhicitta and the ultimate view.

Speaker: Dzigar Kongtrul Rinpoche. This previously-recorded LINK was the third teaching of a weekend program called, "Breeze of Simplicity", given to the Naropa University student body by Dzigar Kongtrul Rinpoche and Elizabeth Mattis Namgyel in October 2012. Part 1 aired on the September 21st LINK, and included an introduction to shamatha and calm abiding practice. Part 2 aired on September 28th where Rinpoche introduced the five (5) obstacles and the eight (8) antidotes. Today's teaching includes the nine (9) ways of resting.

Speaker: Rebecca Henry. Having recently lost her father, Rebecca shares poignant memories through poetry and verse on the profound love she and her dad shared. She immediately saw the many ways her father had been training her throughout her life to become a practitioner. Rebecca shares that his passing and what they shared in the final days was a most precious training that exemplified confidence, spontaneous presence, unpredictability and proving that living does not need to make sense.

Speaker: Dungse Jampal Norbu.

Speaker: Dzigar Kongtrul Rinpoche. This previously-recorded LINK was the second teaching of a weekend program that was given to the Naropa University student body by Dzigar Kongtrul Rinpoche and Elizabeth Mattis Namgyel in October 2012. In Part 2, Rinpoche gave detailed instructions on shamatha meditation including the five (5) obstacles and the eight (8) antidotes.

Speaker: Dzigar Kongtrul Rinpoche. This previously-recorded LINK was the first teaching of a weekend program that was given to the Naropa University student body by Dzigar Kongtrul Rinpoche and Elizabeth Mattis Namgyel in October 2012. Part 1 included an introduction to shamatha and calm abiding as a practice that Buddhism offers to the world at large.

Speaker: Dzigar Kongtrul Rinpoche. This is a recorded reading of notes taken from a LINK talk given by Dzigar Kongtrul Rinpoche on September 14, 2025.

Speaker: Bob Reid. Following up on two LINKs from August 2024, Bob talks about the four immeasurables practice with a focus on loving-kindness. He describes loving-kindness as the sense of care, warmth and tenderness that we feel towards others in our life as well as to ourselves. He goes on to explain how it is the care towards oneself that is particularly difficult for westerners who have become accustomed to a competitive culture based on comparison and critique. Bob stresses how we all equally wish for happiness and to obtain the causes and conditions of happiness. He suggests we can be curious and investigate with an open mind when thoughts of being hard on ourselves arise, allowing ourselves to be fully present with our minds while also not believing our thoughts. Finally, as practitioners, we can open our hearts to the three jewels and surrender to Guru Rinpoche. In doing so our heart can recognize that our nature is the same as the deity's.

Speaker: Dzigar Kongtrul Rinpoche. This two-hour talk, originally given on September 14, 2024 to an online, European audience was split into two parts for rebroadcast on August 24 and 31, 2025. In this second part, Rinpoche explains that as we begin to have some objectivity towards our suffering and recognize the causes of it, we can find a tremendous sense of compassion for ourselves and others, and wisdom begins to dawn.

Speaker: Dzigar Kongtrul Rinpoche. This two-hour talk, originally given on September 14, 2024 to an online, European audience was split into two parts for rebroadcast on August 24 and 31, 2025. In this first part, Rinpoche begins by saying that in order to cultivate compassion, we must first recognize, open up to and understand our own suffering. This involves looking more deeply and clearly at our fears, our guilt, the desire to be perfect and the habit of indulging our emotions.

Speaker: Michael Velasco. Michael recounts the early days of becoming a student of Mangala Shri Bhuti, and a series of auspicious coincidences he encountered before meeting his teacher. Unsuspecting of what was to come, Michael shares how he has been the beneficiary of myriad opportunities to fully enter the path including pilgrimages, living in India and spending his life in service. He expresses deep gratitude for how fully the Dharma has transformed his life through the extraordinary generosity of his teacher's efforts to "increase his capacity" over the years. Having been given these gifts, including the gift of self-reflection, he realizes he can now relax into the tremendous opportunity to transform his mind on this noble path of the Bodhisattva.

Speaker: Joey Waxman. Joey reflects on Rinpoche's book, It's Up to You, asking why we resist seeing ourselves as ordinary. We cling to self-importance seeking comfort, resources, and reputation while fearing loss, discomfort, or criticism. This clinging arises from the belief in a fixed self. If dismantled, we uncover our Buddha-nature, which is the same as the Buddha's, and see our connection to all beings, even insects, without hierarchy. When obscurations fall away, we gain the freedom to benefit others with creativity and joy. The path begins with self-reflection: look deeply in the mirror and you may discover you are gazing at the body of a Buddha.

Speaker: Dungse Jampal Norbu. Dungse Jampal Norbu examines how we let go of holding onto principles and concepts in order to enter into an authentic relationship with how things appear, and therefore act from a place of harmony. Investment in our personal principles and ideas can become neurotic, preventing us from relating with a flexible frame of mind to the interdependent nature of our experience. For example, in valuing generosity, we might expect it to be reflected in the world around us in a particular way. Dungse-la encourages us to be uncompromising with our ego attachments and value bodhicitta as a basic principle, which provides us with a skillful means to respond to life's specific situations.

Speaker: Vaishali Mamgain. Referring to herself as a "brainiac" who is more comfortable with wisdom than compassion, Vaishali shares how she used to approach the Dharma as a mental exercise. In her recent travels to Sri Lanka, surrounded by beauty and kind and humble people, she learned the value of simple ways of being. This experience opened up a path of embodiment, and discovery of new practices helping her to slow down, take care of herself, appreciate the wisdom of her body, feel gratitude for the natural world and deepen compassion toward herself and other people. Becoming more embodied has allowed Vaishali to work through her own trauma and become more sensitive to others.

Speaker: Bob Reid. Bob delves into the Four Immeasurables: loving-kindness, compassion, sympathetic joy, and equanimity as the foundation for arousing bodhicitta, the altruistic intention to attain enlightenment for the benefit of all beings. Drawing from the Mahayana tradition, Bob explores how these boundless qualities open the heart and mind to the vast path of awakening.

Speaker: Morgan Starr. Morgan describes how navigating personal challenges has allowed him to explore the idea of turning toward suffering rather than avoiding it. Leaning into grief and heartbreak rather than resisting or numbing it has opened the door to compassion, presence, and growth. He recalls a sense of sacredness and wonder he felt in early life, which has faded over time but is now restored through his spiritual practice with MSB. Morgan recounts multiple quotes from Rinpoche about pain, which, when met with courage and curiosity, can serve as the gateway to liberation. Choosing to soften, lighten up, and cultivate self-awareness and love for others can create spaciousness and clarity even in moments of heartbreak.

Speaker: Dungse Jampal Norbu. This LINK was originally given on August 2, 2015. In this talk, Dungse-la describes how careful introspection coupled with the study of karma cultivates choice, changes perceptions, clears habitual tendencies and creates one's environment.

Speaker: Stanton Dossett. Stanton contemplates the phrase, ‘connecting the dots’, used by Rinpoche in his book The Intelligent Heart. The first dot is suffering. For Stanton, it is only with the aid of daily practice that the dots become connectable, and the relationship between self-importance and negative karma can be understood. When walking one day in his local neighbourhood, Stanton had a sudden, vivid insight that everyone wishes, just like him, for happiness and to be free of suffering. Contemplating this insight and the aspiration of the Buddha to become enlightened for the benefit of all beings was a profound experience that stayed with him on the MSB Dana pilgrimage to Bodhgaya. Aware of the passage of time, Stanton encourages us to ask ourselves, as he does, "At what point do I commit completely to the aspiration of the Buddha, putting Dharma at the centre of my life?"